For What Are We Living?

Our place in Idaho lies quite near part of the path taken by Merriwether Lewis and William Clark in their famous 1803-05 journey to find an all-water route across the western two-thirds of the American continent.

Living so close to such notable US history prompted me a couple of years ago to pick up and read a copy of Stephen E. Ambrose’s fascinating account of the Lewis and Clark expedition entitled Undaunted Courage (New York, Simon & Schuster, 1996, 521 pages). 

Nancy and I have actually followed the path through the Lolo Pass from Missoula, Montana, down to Kooskia, Idaho, where we live. We stopped at each of the historical markers to remember and imagine what took place at each spot along the way.

On page 280, Ambrose tells of this oft-quoted journal entry of Lewis written in a spirit of introspection and self-criticism (Lewis’ exact spelling has been preserved):

“This day I completed my thirty first year,” he began. He figured he was halfway through his life’s journey. “I reflected that I had as yet done but little, very little indeed, to further the hapiness of the human race, or to advance the information of the succeeding generation. I viewed with regret the many hours I have spent in indolence, and now soarly feel the want of that information which those hours would have given me had they been judiciously expended.”

He shook the mood, writing that, since the past could not be recalled, “I dash from me the gloomy thought and resolved in future, to redouble my exertions and at least indeavour to promote those two primary objects of human existence, by giving them the aid of that portion of talents which nature and fortune have bestoed on me . . . “ and here he seems to have lost his train of thought. Whatever the cause, he forgot to name those “two primary objects of human existence,” and instead ended, “in future, to live for mankind, as I have heretofore lived for myself.

Few would doubt the significance of Lewis’ contribution to mankind as an explorer, naturalist, cartographer, and author. He did indeed advance the information of succeeding generations.

Merriwether Lewis’ example reminds me of another man of great resolve who lived to further the happiness of the human race, albeit on a more elevated plane, namely Paul, the apostle. Ponder these words of his from 1 Corinthians 9:19-23:

19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

We don’t have to wait for another birthday to examine ourselves with questions like For what am I living? How do you, how do I, answer such a question at this point in our lives? Does indolence mark our existence? God forbid. As followers of the one who came to seek and save the lost (Luke 19:10) how can we fritter our days away in laziness and purposelessness?

Like Paul, we as redeemed people find ourselves under obligation to all kinds of people for the sake of the gospel (Rom. 1:14-15). For whom are we becoming all things that we might save some? What choices are we making over which we might wave the banner I do it all for the sake of the gospel, that I might share with them in its blessings?

Whatever two primary objects of human existence Lewis may have lost track of in his mind on his 31st birthday, we must daily remind ourselves as disciple-makers of Jesus (Matt. 28:18-20) of the two made plain at the outset of our historic Reformed confessions – to glorify God and enjoy Him forever.

Let’s live for such splendid and worthwhile objectives in the lives of others and thus ultimately further the happiness of the human race.

Sowing & Sleeping

Day Two at T4G, The (Unadjusted) Gospel.

John MacArthur spoke this morning on Mark 4 in a message he called The Theology of Sleep.

He surveyed the entire chapter, calling it The Magna Carta of Evangelism by the Lord Jesus Christ, but he landed most of the time in his exposition on the parable (unique to Mark’s gospel) in verses 26-29.

26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

Dr. MacArthur introduced his talk by sharing that he tends to sleep well. Wherever he goes all over the world, it just doesn’t seem to matter, he gets a good night’s sleep. I leaned over to my young friend Shane and said with a smile, I hate him. I don’t share that testimony much as I would like.

Pastor MacArthur went on to explain that he credits much of his non-insomnia experience to the theology of sleep he takes away from this pithy little story of Jesus. It’s another of Jesus’ kingdom parables. It begins with the familiar The kingdom of God is as or like. In this case he draws from the familiar realm of agriculture and the experience of the farmer in raising crops. Truth be told the farmer doesn’t do much. He does sow seed, hard work certainly, but beyond that, in this context, nothing more. He sleeps and rises, night and day, in the normal rhythms of life. As for the sprouting of the seed and its growth into a crop, the farmer is clueless – he knows not how. It just happens. From blade to ear then full grain in the ear, he remains out of the loop. The farmer waits around until the grain is ripe. Then he goes back to work, sickle in hand, for the time of harvest.

The point of the parable, particularly in light of our conference theme about the temptation to adjust the gospel by altering its content so as to somehow make our evangelism more effective in this postmodern age, is that in truth, like the farmer, we as sowers of the seed of the word of God have little to nothing more beyond that to do in terms of our contribution to someone coming to saving faith. That requires the power of God at work in the human heart. How that works we know not how. To use Jesus’ words in John 3 regarding spiritual birth. It’s like the wind. It blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes (John 3:8). So it borders on the ludicrous to think our methods and manipulation of the gospel will ultimately make the difference in a lost person’s life. Our job is to humbly, obediently, diligently, and confidently (four points the speaker further lifted from Mark 4) sow the seed of the gospel (unadjusted) and get ready to harvest if God gives the increase.

I don’t think Dr. MacArthur meant to belittle bridge-building ministries and relational connections in the evangelism effort. But his point was well taken. If anyone gets saved, the gospel and its power (Rom. 1:16-17) have to penetrate the human heart and turn it from stone to flesh. We simply act as the means of delivering the message at some point in the whole transaction. How are they to hear without someone preaching (Rom. 10:14).

Paul put it this way in 1 Cor. 3:6 – I planted, Apollos watered, but God gave the growth.

So church, let us engage lost people whenever we can by sowing the seed of the gospel.

Keep your sickle at hand in case God gives a harvest.

In the meantime, get some sleep.

Bridge Building by Road Refurbishing

Our mission as a church stands on record as this: engaging peoples everywhere to pursue ultimate satisfaction in Jesus.

One important way we seek to do that is by building bridges into the community through works of service and acts of mercy.

After all, Jesus commanded us to do this very kind of thing in Matthew 5:16. He means for us to let our light shine in such a way that a watching world sees our good works and thus glorifies the Father in heaven.

The community outreach team recently sought to lead us into one dimension of this by acquiring for us the Adopt-a-Road rights to the stretch of Maitland Avenue that includes our office, property, and the SDA church where we meet. The boundary runs from Orienta on the north end to Oranole on the south.

Last Saturday a bunch of us gathered at the office for training (yes, you need training to pick up garbage along the road – we did other things too) for our first quarterly clean up effort along our roadway. Three hours later she looked as good as she has ever looked since I’ve lived in this neck of the woods. As three of us worked our way north from the office, we had numerous occasions to greet folks walking on the sidewalk. A police officer even stopped, lights flashing, and asked us to identify ourselves as we leaned over to clean out the entrance to another storm drain!

May I encourage us not to underestimate the significance of even this small step of road maintenance as a local church? It’s a means to a very important end. We are excercising our outreach muscles. We are reaching out beyond our cloistered reformed sanctuary and venturing out into a lost world that needs Christ.

May we do so more and more in 2010 individually and corporately! Hear the words of Robert E. Coleman in his chapter of Telling the Truth called The Lifestyle of the Great Commission.

To reach them [skeptics], we must take the servant’s mantle. When they know they are loved, we have their attention. In a generation like ours that has lost a sense of objective truth, living by their feelings rather than by faith, this may be the only way to make sense to them initially. Look around and see how you can meet a need. Take a fresh-baked loaf of bread to your neighbor. Better still, have the family over for dinner. Help the man next door on a work project like fixing a roof or building a room in the home. Tutor a child on a school project. Visit people in sickness. Be there to help in times of bereavement or when someone is in trouble. There are a thousand things we can do. It’s our business to identify felt needs of people around us and try to help. Unassuming as it may be, this is how our witness becomes credible. Communication usually begins at the feeling level. Don’t you like to be around persons who can feel where you hurt? One who is known as a servant will never lack opportunities in evangelism. Soul-winners are first known as shepherds (pp. 256-57).

While writing this post I noticed through the window my neighbor across the street hauling out his yard waste for tomorrow’s collection. I broke away and went to ask about his significant other. She hasn”t been around much. Turns out she has cancer – just diagnosed three weeks ago. Looks like this shepherd/cancer survivor has some work to do.

Won’t you do the same as the Lord leads?

Let us be bridge builders for God’s glory and our joy!

Hunkering Down at Urbana '09

urbana tuesday 008

I know. Doesn’t look like my compadres are doing much hunkering down at this missions conference! Snapped this photo on our way to lunch. Simply gotta have a photo of the arch!

We’re deep into day two. Thought you might like an idea of what a day at Urbana is like.

urbana tuesday 001

We start with inductive Bible study at 8:30 AM. This morning we studied John 2:1-11. We learned about the lavish way Jesus supplied the need of wine for the wedding reception that almost ran out of the same. The leader challenged us to think of ways we might show the abundant grace of God in reaching out to others who don’t know Christ. I immediately thought of our painting outreach to my widow neighbor last August. An abundance of grace and love rained down through that effort.

urbana tuesday 007

The morning general session follows at 10:45 AM. InterVarsity spared no expense in making the praise singing time a full-blown production, as you can see. I’m thinking I would like a bank of lights like this in our new building. Just kidding!

Expository messages working through the early chapters of John’s gospel have made up most of the teaching emphasis in the plenary sessions so far. But some speakers have ventured into social concerns and the challenge of how to meet staggering needs around the world while also attending to making disciples by preaching the gospel. Our delegates from OGC have impressed me by their determination to think biblically about what they hear and to evaluate with an appropriately discerning mind and heart. They make me want to be a better pastor.

In the afternoon, a wide variety of seminar options test a conferee’s decision-making capacities. Many topics have standing-room only crowds.

After dinner another plenary session follows with more praise singing, teaching, dramatic vignettes and other artistic media expressions to communicate the various needs of global missions.

The day ends with our groups meeting for debrief and prayer from about 10-11:00 PM, way past this old gospel soldier’s bedtime. But I managed to make it all the way to the end last night.

For some reason now I feel the need for nap.

Please continue to pray for us that God would speak to us and all who have come to St. Louis for the sake of the fame of the Name of Him who gave His life for the nations.

Greetings from Urbana '09!

Urbana '09 050

We made it! Man, it’s cold in St. Louis. Suddenly I like living in the tropics.

Danny, Bethany, Julia, me, Jillian, Carissa, and Ashley all got here our separate ways safe and sound, weather and holiday travel issues notwithstanding.

The photo was taken in the exhibition hall at the Pioneers venue. Jillian is doing the recruiting thing while here underneath that huge globe partially visible in the background.

We have joined some 17,000 other believers from over 100 countries for InterVarsity’s global missions conference. We got off and running last night with the opening session and have enjoyed a day of Bible study, seminars and more. God is working in our lives. I hope to get these dear ones travelling with me to do some posting along the way. It won’t be easy. The schedule is packed. I’m cutting an afternoon seminar to do this post and some emails at, get this, Bubba Tea and Cafe where the wifi is free!

One quick thought from me about last night’s opening session has to do with this image:

hand 002

Sorry, I blurred this a bit, but do you have any idea how hard it is to take a still digital photo of your own hand, one-handed?

Last night we were reminded of this text from Isa. 49:

15 “Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.
16 Behold, I have engraved you on the palms of my hands;
your walls are continually before me.

This is God’s answer to the charge that He forgets His people. Preposterous! Notice what v. 16 doesn’t say. I have engraved your name on the palms of my hands.. He says, I have engraved you on the palms of my hands.

I never saw that before! But it really wasn’t the point. The speaker wanted to encourage us that our mission wasn’t as big as we might think. He also later got to the point that it is bigger than we think when he went after the global aspect of evangelism. But this was about our individual witness. Our mission as Christians is as small as the person we work with, live near, or go to school with. At one point he asked us to write on our palms the first name of someone in our sphere of influence who needs Jesus. Then he had us thrust our hands into the air. I thought of Larry. I am praying for ways to introduce him to Jesus and His covenant keeping in love in 2010.

What about you? What name would you write on the palm of one of your hands?

May we be a church that realizes that our mission isn’t as big as we think it is and find ways to incarnate the person of Jesus in the lives of the lost.

Evangelism Opportunities with Faith Baptist Church

Recently I received an email from one of the elders from this “sister” church of ours in Orlando about their witnessing schedule for December. They have invited any of our folks at OGC who want to join in to do so.

Here is the list of opportunities:

December 5th – Winter Park Christmas Parade – 9am-11am – meet at church at 8:15am 
December 12th – Baldwin Park Festival of Lights – 4:30pm-7pm – meet at church at 4pm
December 30th – Downtown Orlando for Citrus Bowl Parade – 11am-1pm – meet at church at 10am

You can access their website for directions to the church here.

What's a Reformed Church Like Ours Doing Washing Cars this Saturday?

Good question. Let me explain.

Some folks at lunch today asked me how I was doing. As usual, my response included my assessment of the state of affairs in my church. I told them how excited I was about the rewording of our mission/vision/values verbiage to make things more memorable and catalytic to our fellowship. So I laid the BRIDE acrostic on them and quickly rattled off what each of those letters stands for in the way we want to accomplish our mission.

Lately we’ve been making a big deal out of the “B” for “Bridge Building.”  That’s our metaphor for crossing over into the community with acts of mercy and kindness a la the Good Samaritan in Luke 10:25-37. The intent is to let our light shine via good works in such a way that the unbelieving world will see our good works and so glorify our Father in heaven (Matt. 5:16).

Ray Lau in our church came up with the brilliant idea of hosting a free car wash at our office this Saturday, Nov. 21, from 10 AM to 1 PM. Last Saturday a bunch of us canvased homes around our property giving out fliers advertising the event and inviting people to come. We are praying that the Lord will work to bring a number of our neighbors to our door step so we might serve them in love and build bridges into their lives for the gospel.

KindnessSome years ago,  Cincinnati pastor Steve Sjogren wrote a book called Conspiracy of Kindness, (Servant Publications, 1993, 236 pages). In it he tells a boatload of stories about how his church penetrated their geographical area with all sorts of creative servant evangelism projects. Inevitably that led to sharing the gospel with people time and time again.

He writes:

In a society where other forms of sharing the gospel often meet with a great deal of resistance–one which feels it’s heard too much “God-talk” and not seen enough “God-activity”–servant evangelism seems to be a fruitful way for Christians to share God’s love with their community. Our experience in Cincinnati has shown us that evangelism must contain the right words, but that those words must follow the demonstration of the love of God (p. 22).

Now I don’t think that is always true. Nor does the author. He allows for the utility of other approaches to sharing the gospel. God uses all kinds of things to reach all kinds of people.

But he does have a point. That was reinforced for me last Saturday when another little ditty from the Ticked Off section of the paper caught my eye. I have to stop reading that stuff! Someone vented their displeasure at the number of people knocking on his door at all hours of the day on Saturdays to tell him about  God.

In our day of postmodern skepticism in a post-Christian world, it seems to me that it is more important than ever to work at building relationships with nonbelievers and showing them the love of God in acts of kindness on the way to telling them the gospel of Christ that can save their souls.

That’s why our Reformed church is venturing out this Saturday to wash cars, for free. We want to build bridges into our community to be a blessing. We want to be the gospel so we can share the gospel.

So far about ten folks have volunteered to participate in all aspects of the outreach. We need about twenty.

What are you doing from 10 to 1 this Saturday? If you can help, let Ray know ASAP. And by all means, pray. Pray that God allows us to build bridges for the gospel by washing cars for His glory and their joy.