GET GOOD NOT EVEN

Overcoming Love When Peacemaking Seems Impossible


In coaching sessions with folks in conflict with others, I frequently quote Romans 12:18.

If possible, so far as it depends on you, live peaceably with all.

We can’t hope to control what someone else does about our issue with them, but we can take ownership of our personal approach to the situation. Love constrained by the gospel of Jesus as described in the immediate context (Romans 12:9-17), pulls out all the stops to achieve reconciliation. But what if all attempts fail? Even worse, what if our conciliatory efforts result in increased hostility and sinful behavior from the other party?

Even then gospel love kicks things up another notch. The rest of Romans 12 calls for nothing less than a supernaturally aided, two-fold strategy.

19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Tactic #1 Never try to get even. Leave things with God who rights every wrong in due time. Instead, employ tactic #2: Treat your enemy just the opposite. Don’t repay evil for evil. Refuse to get even; overcome evil with good.

In Robert Peterson’s biography of Robert Chapman: Apostle of Love, he relates a story from the much-beloved life of the 19th century British pastor. It beautifully illustrates the power of a Romans-12 kind of overcoming love.

A grocer in Barnstaple became so upset when Chapman was preaching in the open air that he strode up to where Chapman was standing and spit on him. Later one of Robert’s wealthy relatives came to Barnstaple to visit him and to try and understand his activities. Arriving by horse-drawn cab at the address given to him, the relative at first would not believe that Chapman lived in such a simple abode in such a poor neighborhood. Chapman ushered him into the clean but simple interior and explained what living in dependence on the Lord meant and how the Lord had provided for all his needs.

The relative asked if he could purchase groceries for him. Chapman gladly assented but stipulated that he must buy the food from a certain grocer. The relative went there, made a large purchase, and paid the bill. When the grocer learned that the food was to be delivered to R. C. Chapman, he said that the visitor must have come to the wrong shop. Chapman’s relative, however, replied that Chapman himself had specifically directed him to that shop. The grocer, who had viciously attacked and castigated Chapman for years, broke down in tears. Soon he came to Chapman’s house, asked forgiveness, and yielded his life to Christ.

Perhaps we can’t truly say we’ve done all we possibly can as peacemakers, until we heap some burning coals of good upon the evil heads that spit on us.

How Not To Resolve Disputes Among Believers

Today’s message from 1 Cor. 6:1-8 is now on the web. You can listen to it here.

I summarized the passage and closed with applications this way:

Believers must reject the ridiculous and audacious folly of resolving their disputes in secular courts of law – given the special destiny of judging for believers (the world and angels), the serious disconnect with adjudicating by unbelievers (they have no standing in the church), and given the shameful defeat of litigating against family (why not rather suffer wrong, be defrauded than to wrong and defraud your brothers). Let me close with five practical steps of application.

1.       If you haven’t done so already, read Ken Sande’s The Peacemaker, especially if you are in a conflict and/or if you are a member of OGC. Maybe even read it again. We place a high value on fostering a culture of peace. Nothing will equip you better.

2.      Consider joining the reconciling team at OGC. Matthew Antolick, himself trained by Peacemaker Ministries in conflict mediation is heading up this ministry to help serve our body in resolving disputes so that we have godly recourse when disputes come. See him for more info about what’s involved and how you can be trained.

3.      Inventory your heart in a conflict. If you can’t overlook an offense, follow the pattern of restoration clearly set down by Jesus in Matt. 18. Be willing for wise, objective and godly people to speak into your life along the way when they see something potentially out of order.

4.     Become a church member if you aren’t already. Conflict resolution through godly mediation and arbitration and church discipline is one of the privileges and responsibilities that membership affords. Think about it. There is nothing for you or your opponent to be put out of if necessary, if you aren’t already those who have voluntarily put yourselves in it.

5.      Trust God and the gospel of grace and forgiveness to rule your relationships within the body of Christ. Behavior that chooses to suffer wrong, defrauding as opposed to coercing rights, doesn’t come naturally to the sinful flesh. That takes the fruit of the Spirit controlling the heart through the power of the gospel.

Praise God for His faithfulness to us over these last years in preserving the peace within our fellowship!