PEACEMAKING & “ALTAR BUILDING”

Marks of a God-Centered Lifestyle Essential for Peacemaking Excellence

I posted recently on one of my favorite Bible peacemaking passagesGen. 13. I failed to mention a critical component in the text–Abram’s pattern of altar building.

Praying in the dark

There is  a similarity between how the chapter begins and ends. In this is an insight—perhaps a secret—which explains why Abram could respond the way he did in the conflict with his nephew.

Genesis 12:10-20 recounts how Abram barely escaped a near disastrous entanglement with Pharaoh in Egypt. That background sets the stage for Abram coming out of Egypt back into Negeb.

It’s not an accident that these accounts come back-to-back. In chapter 12, Abram derails miserably with the Pharaoh debacle; here he gets back on track again with his own extended household.

The crucial difference between the two situations and their respective outcomes is revealed in v. 2-4.

Now Abram was very rich in livestock, in silver, and in gold. And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first. And there Abram called upon the name of the Lord.

It appears Abram learned a lesson from his failures in Egypt. He’s back seeking the Lord again at all times. He has resumed the all-important practice of altar building.

What does that look like? It means making God the center of your existence through a variety of means. You make a priority of worshiping Him. You regularly listen for His voice in His word. You keep up ongoing conversation with Him in prayer. You wait on Him to fulfill His promises to you.

These things make all the difference in the world! This is a huge turning point in how chapter twelve ends and how thirteen unfolds. But there’s more.

Verse 18 says this:  So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron, and there he built an altar to the Lord. This chapter begins with altar building and it ends with altar building. Both references spell bookend emphasis for what comes in between.

It is this kind of God-centered orientation in chapter 13 which enables Abram with great grace to head off a relational train wreck with Lot.

Puritan Matthew Henry offered these practical insights about the disciplines of altar building:

Abram attended on God in his instituted ordinances. He built an altar unto the Lord who appeared to him, and called on the name of the Lord. Now consider this, (1.) As done upon a special occasion. When God appeared to him, then and there he built an altar, with an eye to the God who appeared to him. . . . Thus he acknowledged, with thankfulness, God’s kindness to him in making him that gracious visit and promise; and thus he testified his confidence in and dependence upon the word which God had spoken. . . . (2.) As his constant practice, whithersoever he removed. As soon as Abram had got to Canaan, though he was but a stranger and sojourner there, yet he set up, and kept up, the worship of God in his family; and wherever he had a tent God had an altar, and that an altar sanctified by prayer. . . .  Note, those that would approve themselves the children of faithful Abram, and would inherit the blessing of Abram, must make conscience of keeping up the solemn worship of God, particularly in their families, according to the example of Abram. The way of family worship is a good old way, is no novel invention, but the ancient usage of all the saints. Abram was very rich and had a numerous family, was now unsettled and in the midst of enemies, and yet, wherever he pitched his tent, he built an altar. Wherever we go, let us not fail to take our religion along with us.

How much altar building characterizes your life these days?

Your relational magnanimity quotient in peacemaking depends upon it.

 

No Comparison, No Way, No How

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I enjoy Fridays. Unlike a lot of pastors who take Mondays off, I work that day. Keeps me out of trouble. I started taking Fridays off years ago.  I never looked back.

One of the things I look forward to that day of the week, among others, is reading the paper with more leisure than the other days afford. Something dawned on me this past Friday as I perused the Calendar section of the Orlando Sentinel. I have no sense of loss that my delight in Jesus keeps me from certain pleasures, if you want to call them that, in this world. I don’t feel that I am missing a thing in choosing not to view “Fifty Shades of Grey,” though I must admit a day when I would not have thought that way. Thank you, Lord, for delivering me from bondage to lust. I don’t feel cheated that the club scene doesn’t make its way on to our weekend calendar, especially on Saturday nights.

Why is that? Because I want to be able to get up and go to church the next day. And that’s not just because church is what I do for a living. I have spent more Sundays that I would like to admit without a pulpit charge and I still went to church on those days. I agree wholeheartedly with the Psalmist in Psalm 84:10.

For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.

Talk about a comparison! The poet of Israel wouldn’t trade one day in God’s courts for a thousand some place else. I can think of a lot of places and things I thoroughly enjoy, but nothing, no way, no how trumps the pleasure I have in Sunday worship.  I can think of several reasons why that is true even over sleeping in, watching TV, going to the beach, eating brunch out, or whatever.

First, and the best of all reasons, God shows up at church. At least He does for me. Psalm 63:2 happens for me all the time.

Second, I hear the word of God preached. Well, in my case, I get to do the preaching. Double bonus. I get built up in my most holy faith as a result (Acts 20:32).

Third, I get to hang out with saints. That’s what the Bible calls every believer. And they are the excellent ones in whom is all my delight (Psalm 16:3). I even get to eat with them tomorrow evening when we gather for family night!

I could go on. I wonder sometimes if we take for granted just how much the Lord has done for us in redeeming us from tents of wickedness and transporting us to His very own courts, even if we are only keepers at the door?

No comparison. No way. No how.

To Partake or Not To Partake

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Every first Sunday of the month I wrestle with the same question – how to “fence” the Table? By that I mean what precautions do I prescribe for folks who want to take Communion? Clearly this is advisable given the Bible’s warning that to eat and drink unworthily is to invite the severest kind of judgment (1 Cor. 11:27-30).

The first is easy. Don’t partake if you’re not a devoted follower of Jesus. This means of grace applies to those who treasure Jesus as the One who gave His body to be broken and His blood to be shed for the forgiveness of their sins. It has nothing to do at all to do with mere ritual; it has everything to do with remembering the supreme sacrifice upon which our hope for justification (being found right with God) rests.

For this Baptist, that means that the second precaution is easy as well. You wouldn’t put Communion, a continuation rite for ongoing spiritual nourishment before  baptism, the initiation rite for entrance into the body of Christ (1 Cor. 12:13). Baptism happens once as a symbol of what God had done in the heart by faith – being identified with Jesus in His death, burial, and resurrection (Rom. 6:3-4). Communion occurs often throughout the course of one’s spiritual journey as a means of remembering what Jesus had done and nourishing one’s faith with the real presence of Jesus at the Table (1 Cor. 11:23-26).

The third precaution doesn’t seem as easy but probably should be. You don’t want to partake if you find yourself at odds with a brother or sister and have failed to take the necessary steps in biblical peacemaking to promote reconciliation. To this dilemma Jesus speaks quite plainly in Matt. 5:23-24 –

So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

Alfred Poirier, in his book, The Peacemaking Pastor, makes the necessary connection here between worship and peacemaking:

peacemaking pastorWhat is interesting in this passage is that Jesus pictures us remembering the conflicts in our lives during worship–true worship. Worship in Spirit and truth should result in remembering those with whom we are not yet reconciled. For we cannot worship the God of peace and hate our brother and sister, nor can we eat from the Lord’s Table when our heart and mouth are full of bitterness. And true worship should encourage us that the God of peace will be with us if we need to go and get reconciled (Poirier, 2006, p. 277).

I wonder how many believers during their last Communion allowed the bread and cup to pass through mouths and enter into hearts poisoned by enmity in some relationship? May it never be. Better to leave your gift at the altar than play the hypocrite that worships while estranged from a family member in the faith.

Determine with God’s help and the grace of Jesus in His gospel of peace that such a thing will not happen again. “If possible, as far as it depends upon you, live peaceably with all” (Rom. 12:18). As you do, let there be no wondering at all about the answer to the all important question – to partake or not partake? By all means, all other fencing matters being satisfied, partake.

A Church “Do Your Best”

do your best

This week I am doing sermon prep in Ephesians 4:1-6 for a message in September, Lord willing. In the text the apostle exhorts believers who desire to live out a worthy walk in Jesus to be “eager to maintain the unity of the Spirit in the bond of peace.” The word for “eager” is variously translated “make every effort” (2 Pet. 1:5) or “do your best” (2 Tim. 2:15). In other words, there are some things about life in gospel community that demand our all. Paul argues in Ephesians 4 for those called of Jesus to His glorious salvation and made part of His glorious church that virtuous (see v. 2) peacemaking ranks right up there at the top of responsibilities in which we will want to excel.

That commitment will work itself out in various forms, but I want to talk about just one with the help of Jonathan Edwards from his work, Charity and Its Fruits:

220px-Jonathan_EdwardsAll undue anger indisposes us for the pious exercises and the active duties of religion. It puts the soul far from that sweet and excellent frame of spirit in which we most enjoy communion with God, and which makes truth and ordinances most profitable to us. And hence it is that God commands us not to approach his altars while we are at enmity with others, but “first to be reconciled to our brother, and then come and offer our gift” (Mat. 5:24); and that by the apostle it is said, “I will, therefore, that men pray everywhere, lifting up holy hands, without wrath and doubting” (1 Tim. 2:8).

So what does this mean?

If we take seriously an eagerness to preserve the unity of the Spirit in the bond of peace such that we do our best in this regard, then peacemaking will take priority even over corporate worship. If we cannot overlook an offense, then we will make every diligent effort to meet with the necessary party to reconcile and not pretend to lift so-called hands in holy worship when we have avoided our responsibility to do so.

If applicable, you have between now and Sunday to do your best. Go for it!

The 10:45 AM Sunday Challenge

Clocks

Let me own up front that I am a punctuality freak. I hate to be late for anything.

So I am trying to check my idolatry/control issues up front in raising this question: could more of us church folk strive to be seated for worship at the very latest by the appointed starting time?

I get how hard this is. In our case, fifteen minutes is too little time between hours. Fellowship goes on in the lobby. Community takes place. There are no easy solutions.

But I want to suggest that the values gained by making the transition into the service in a punctual fashion outweigh those lost by doing so.

First, the missional value. Most new people will go right to a seat rather than linger in the lobby. Scanning the room for unfamiliar faces and greeting them has a powerful impact for the gospel.

Second, the community value. I know it’s tempting to think so, but announcements aren’t throw away time in a worship service. Important details about how we engage as members and do mission in our city get covered then.

Third, the worship value. Getting the heart in the right place before corporate worship takes at least a little focus time. Once the service is over, we can go hard after people. Before the service, going hard after God in preparation is a must. One reason why we do a call to worship song at 10:45 is to help with this challenge. Next time you hear that cue, please consider it a nudge to shift gears toward the welfare of the whole not just the individual. Better yet, be mindful of the time and take a seat before that cue.

We pastors everywhere thank you church goers for giving this some prayerful thought.

Two Different Good Friday Observances

Good Friday

Holy Week fast approaches.

Good Friday brings with it two options for observing the day, both unique in their own respects.

First, at 10 AM at the All Women’s Health Center (abortion clinic), there will be an hour of praise and prayer commemorating Jesus’ Preaching at All Women'sdeath on the cross and the advocacy for life at this modern killing field. The service will involve a blend of the regular sidewalk counseling that goes on, singing, Scripture reading, and praying. Furthermore, I have been asked to preach as I did last December for an Advent service. Any and everyone are invited to attend. You do not have to participate in the actual counseling, but your prayer and praise can make a powerful impact on this front-line spiritual battle zone.

Second, at 6 PM at OGC, we will host an agape love feast for our church-wide agape feastobservance of the day. In this we will break our 24 hour fast for conversions, baptisms, and discipleship here in Central Florida. Each household is asked to bring some bread, cheese, and fruit to share. We will have time for community around the tables, sharing, singing, and, of course, the Lord’s Table. I will share a brief homily from Matt. 27:51-54. All are welcome.

May these unusual approaches bring enhanced appreciation for all Jesus has done for us in His substitutionary sacrifice on the cross!

January 12, 2014 at OGC

front-prayer

Big day tomorrow!

Note: it’s a name tag Sunday. Grab one on your way in and help make community easier for all.

8:30 AM – Prayer time in the conference room. Always up for newcomers to help us with intercession.

9:30 AM – Equipping Hour for all ages. Adult discipleship classes include Reformed Theology, New Testament, and Biblical Finances.

10:45 AM – Worship Service. I’m preaching on 1 Thess. 5:16-18, a message called “The Jewelry of Grace.” I plan to focus on v. 17 and what it means to pray without ceasing. Here’s how Charles Spurge0n tied joy, prayer, and giving thanks together:

When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly pray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These three precepts are an ornament of grace to every believer’s neck, wear them every one of you, for glory and for beauty; “Rejoice evermore;” “Pray without ceasing;” “in everything give thanks.”

At the end of the service we will receive twelve new members into the body. Be sure to greet them in the receiving line after the service and join us for a reception in the fellowship hall.

6:00 PM – Concert of Prayer in the conference room. We will resume our monthly times of intercession. Special emphasis on Japan given the Homestay ministry coming up next month.

Looking forward to a great Lord’s Day with God’s people!

This Sunday, January 5, at OGC

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Just a few thoughts about this Sunday, January 5, at OGC:

One, back to the regular schedule. Prayer at 8:30 AM, Equipping Hour for adults and Sunday School for kids at 9:30 AM, and worship service at 10:45 AM.

Two, three new EH adult discipleship classes start including Reformed Theology (W1), New Testament (W5), and Biblical Finance (F4). Praise Factory and Big Questions and Answers for kids resume as well. Nursery care as usual.

Three, worship service starts with a John Piper sermon jam at about 10:41 AM. Yes, you read that right.  A video sermon jam. You won’t want to miss that. Be on time! Don’t know what a sermon jam is? Come and find out.

Four, I will preach my first of two New Year’s messages from Mark 12:18-27. The title of the message is “What Would Jesus Ask?” My apologies to our friends with the WWJD movement. Pray with me for the Lord to show up with power. Every message from God’s word matters, but these pacesetting messages at the beginning of every year have the potential to influence us in unusual ways as we set priorities anew and afresh.

Five, the Lord’s Supper will follow the message. Be sure to prepare your heart.

Should be a great day by God’s grace.

On a different note, our year end giving was strong! God is good through the faithfulness of His people. We made up the shortfall on actual expenses and a bit of the overall budget. Specific numbers will come later. Thank you for your generosity.

This morning I began my day reviewing one of the most powerful promises in the Bible (Romans 8:31-32, ESV). I commend it to you for shaping your thoughts as another year begins: 

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 

God has already done the harder thing. He has given you His Son. What can you possibly imagine does not fall under the comprehensive promise umbrella of His “all things” for you in 2014?

A Holiday Reflection

Thanksgiving-Image

I woke up early this morning with First Thessalonians 5:16-18 on my mind. “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” I got up and did some digging in the text. Here are some thoughts that may help shape this holiday in a Godward fashion. Bottom line?  Simple. Be joyful, be prayerful, and be thankful.

These staccato exhortations by the apostle come embedded in a series of final instructions to the church at Thessalonica.  Everything therein focuses on obligations for the church in community as a whole. Even the three verbs in v. 16-18 all have second person plural “we” subjects. So while I don’t think it wrong to apply commands (imperatives all) like rejoice, pray, and give thanks to the individual, personal life of the believer, Paul stresses in the text the necessity of the church gathered putting on these gospel graces. He’s adamant about this. It is the will of God for those of us who are connected to Christ Jesus by grace through faith. Corporate worship should consistently look like a joyful, prayerful, thankful affair. Do I hear an “Amen!” from the Hebrew poet (Psalm 95:1-2)? Absolutely.

The emphasis Paul puts on the need for consistency in these practices stands out big time in the Greek text. The present tense of the verbs conveys continuous, keep-on-doing-these-things, kind of action. As if that were not enough, Paul uses adverbs like “always” and “unceasingly” and the prepositional phrase “in all things.” And he places all three modifiers before each verb to punctuate the emphasis. ALWAYS rejoice, WITHOUT CEASING pray, IN EVERYTHING give thanks.  He virtually dares us to miss the point. A gospel-shaped people gathered to worship King Jesus for who He is and all He has done should relentlessly manifest a joyful, prayerful, and thankful DNA from start to finish.

What embracing each of these graces looks like will have to wait for later posts. But one final consideration. The three intersect and overlap. Charles Spurgeon said it well:

When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly Spurgeonpray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These three precepts are an ornament of grace to every believer’s neck, wear them every one of you, for glory and for beauty; “Rejoice evermore;” “Pray without ceasing;” “in everything give thanks.”

When you get dressed today for your Thanksgiving celebration with whomever and wherever, make sure you put on your ornaments of grace. Wear them for glory and for beauty. And please don’t forget to do the same when Sunday rolls around and you head off to church for your Lord’s Day worship.

Moved by a “Moving Church”

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One of my favorite ministries is Voice of the Martyrs. They offer a free subscription to their monthly newsletter describing the plight of the persecuted church of Jesus around the globe. You can subscribe here. I encourage you to do so. The perspective God will give your own suffering is something you will not regret. And you will know better how to remember your brothers and sisters in chains (Heb. 13:3).

This month’s issue contains a brief article entitled, A “Moving Church” in Central Asia.” It gives an account of a city in one of the most religiously restrictive nations in that part of the world where the Christian population shrank to just 70 people after many fled relentless government persecution. It then explains how believers there found a creative way to practice their faith.

One pastor who had been under intense scrutiny from authorities thought of an inventive way to provide for his congregation. They couldn’t hold meetings in a set location, and many believers were afraid to be seen attending a meeting. With assistance from VOM, Pastor “Ramil” purchased a minivan that soon became known as the Moving Church.

On Meeting day, Ramil picks up four to six believers in the van. They sing, pray, read Scriptures and listen to teaching by Ramil or one of his elders as they drive around the city. After two hours, he drops the group off and picks up another small group of Christians. He does this throughout the week so all the believers under his care receive spiritual nourishment, fellowship and encouragement.

This account of ingenuity under duress moves me on multiple levels. Among other things it inspires me to want to serve my own people with greater zeal and devotion. Pastor Ramil clearly understands what it means to shepherd well the flock entrusted to his care.

Additionally it makes me want to find some way better to help those living under freedom to give up a nonchalant attitude about meeting in community for worship and fellowship. More often than I care to admit I confront a take-it-or-leave-it mentality when it comes to church attendance. The Scripture exhorts us not to forsake the assembling of ourselves together (Heb. 10:24-25). With texts like that it makes me wonder how professing believers can treat the Word and the Table as optional.

Are you reading this and must admit that you are AWOL on your covenant member commitments at your local church? Worse yet, that you don’t belong to any gospel-treasuring community of believers? May I encourage you to let the “Moving Church” of Central Asia spur you on to love and good deeds such that you get a move on toward joining/rejoining a body of believers? If not, you might as well take a knife and cut Hebrews 10:24-25 out of your Bible.