A Needed Fork in the Eye

Once again tomorrow my Tuesday early-morning prayer group will dive into C. J. Mahaney’s convicting article on biblical productivity.

Thus far we have wrestled with the hindrances to biblical productivity (procrastination, laziness, and the tendencies of the sluggard). Now we get to consider practical helps toward the end of becoming more diligent, faithful, and fruitful in our lives and ministries.

Mahaney prescribes three things to achieve biblical productivity:

  1. define one’s present God-given roles
  2. determine specific, theologically informed goals
  3. transfer goals into one’s schedule

This means planning. Some of us would rather stick a fork in our eye than do any kind of planning, but Mahaney insists on the absolute necessity of this discipline if we are to be productive.

The problem for those of us with this fork-in-the-eye approach to planning is that during each day the most urgent requests will compete with and distract from the most important goals and priorities of our lives. Each day the number of requests we receive normally outnumber the time allotted for the day. My experience confirms that if I fail to attack my week with theologically informed planning, my week attacks me with an onslaught of the urgent. And I end up devoting more time to the urgent than the important. And at the end of the week there is a low-grade guilt and dissatisfaction in my soul, because I’ve neglected to do the truly important stuff. I want to have as few weeks like this as possible in whatever time remains for me to serve the Savior. I’m thinking you do as well.

I do indeed. Do you? Stay tuned for more, or better yet, read the article for yourself!

An Expanded Definition of Laziness

Tomorrow morning following intercession our staff and weekly prayer group will gather around the breakfast table and discuss, among other things, our ongoing reactions to C. J. Mahaney’s provocative article on biblical productivity.

For this week I assigned sections five through seven of the article for our consideration. I found the content on the neglected wealth of Proverbs, particularly as it applied to the repeated subject of the sluggard, especially convicting.

Mahaney attributes his reading of Dr. Derek Kidner’s commentary on Proverbs to contributing to what he calls movement from a narrow and limited understanding of laziness to an expanded definition of the subject.

Here are the words from Dr. Kidner’s commentary that did the trick:

“The sluggard in Proverbs is a figure of tragi-comedy, with his sheer animal laziness (he is more than anchored to his bed: he is hinged to it, 26:14), his preposterous excuses (“there is a lion outside!” 26:13; 22:13) and his final helplessness.

(1) He will not begin things. When we ask him (6:9, 10) “How long…?” “When…?”, we are being too definite for him. He doesn’t know. All he knows is his delicious drowsiness; all he asks is a little respite: “a little…a little…a little…”. He does not commit himself to a refusal, but deceives himself by the smallness of his surrenders. So, by inches and minutes, his opportunity slips away.

(2) He will not finish things. The rare effort of beginning has been too much; the impulse dies. So his quarry goes bad on him (12:27) and his meal goes cold on him (19:24; 26:15).

(3) He will not face things.
He comes to believe his own excuses (perhaps there is a lion out there, 22:13), and to rationalize his laziness; for he is “wiser in his own conceit than seven men that can render a reason” (26:16). Because he makes a habit of the soft choice (he “will not plow by reason of the cold,” 20:4) his character suffers as much as his business, so that he is implied in 15:19 to be fundamentally dishonest…

(4) Consequently he is restless (13:4; 21:25, 26) with unsatisfied desire; helpless in face of the tangle of his affairs, which are like a “hedge of thorns” (15:19); and useless—expensively (18:9) and exasperatingly (10:26)—to any who must employ him…

The wise man will learn while there is time. He knows that the sluggard is no freak, but, as often as not, an ordinary man who has made too many excuses, too many refusals and too many postponements. It has all been as imperceptible, and as pleasant, as falling asleep.”

-Derek Kidner, Proverbs (IVP, 1964), pp. 42–43.

Anyone care for another muffin?

Busy But Lazy

Our staff and prayer group partners begin tomorrow morning to work through an excellent article by C. J. Mahaney entitled Biblical Productivity.

The author hits hard right out of the chute with his own personal realization at some point in his journey that just how often my busyness was an expression of laziness, not diligence.

That struck me as a most provocative notion. It also intrigued me as I qualify, I think, as a pretty busy person. It also scared me as I began reading knowing that the article would shine the light on my habits of schedule and work and perhaps reveal that I too might fall into the category of a hectic sluggard. Not a pleasant prospect.

Mahaney takes aim at sins of procrastination in this thoughtful, biblical, and practical article. He challenges the reader to examine the sins (pride, fear of others, laziness, pleasure seeking and escapism) that potentially lie behind not just being a procrastinator but also a work-around-er. That is to say we might actually buzz diligently around a room or office doing this or that, while the one thing most needing to be done sits unheeded in the middle of it. Underneath procrastination, says Mahaney, more than likely lies a sinful heart, not so much a busy schedule. Convicting stuff.

To make war on these sins, among other things, Mahaney keeps a copy of this quote by the Scottish preacher, Alexander MacLaren (1826–1910) posted under his computer monitor for daily reflection:

No unwelcome tasks become any the less unwelcome by putting them off till tomorrow. It is only when they are behind us and done, that we begin to find that there is a sweetness to be tasted afterwards, and that the remembrance of unwelcome duties unhesitatingly done is welcome and pleasant. Accomplished, they are full of blessing, and there is a smile on their faces as they leave us. Undone, they stand threatening and disturbing our tranquility, and hindering our communion with God. If there be lying before you any bit of work from which you shrink, go straight up to it, and do it at once. The only way to get rid of it is to do it.

I think the first thing I will do when I get into the office tomorrow morning is print out my own copy of this quote and post it at my work station. How about you?

Why I Took Notes at Ligonier

I took my laptop with me to the Ligonier National Conference this weekend. That additional folder in my system now has eleven new files, each one named for the various talks on tough questions Christians face.

Lately I’ve grown a little lax about note taking for sermons. I’ve gotten lazy, to be perfectly honest.

But then on the airplane coming back from Idaho recently I read Ken Ramey’s no nonsense little book called Expository Listening. The author pastors a Bible Church in Texas. He observed some time ago the plethora of resources written about expository preaching as compared to the paucity of books for the help of those on the receiving end. He decided to do something about it. The result is a book worth every serious Christian’s reading.

Two quotes in the book smacked me right between my eyes. The first comes from the Puritan Thomas Watson about the accountability that accrues to our account whenever we hear a sermon:

You must give an account for every sermon you hear. . . . The judge to whom we must give an account is God. . . how should we observe every word preached, remembering the account! Let all this make us shake off distraction and drowsiness in hearing, and have our ears chained to the word (p. 102).

I shudder to think how many sermons I’ve heard over the course of my Christian life, let alone the ones I’ve preached! This weekend I just heard another eleven! Every time we sit under the preaching of the word the light of God’s truth gets brighter in our lives. Those charged with being doers of the word and not hearers only (James 1:22) can ill afford to get distracted and drowsy in the matter of attending to the preaching of God’s word.

How grateful I was for this practical and timely reminder from Ramey about note taking under the heading of worshiping with your whole heart on the Lord’s Day:

Take notes: This is one of the simplest ways to increase the impact of a sermon on your life. It helps you stay focused, and it is more likely that you will remember the key points. Don’t try to transcribe the entire sermon. Just write down the main points and the principles you most want to remember. This will serve as something tangible to take home and reflect on and discuss with others the truths taught in the sermon and how you plan to put them into practice in your life (p. 46).

I can’t tell you how much more I think I got out of this year’s Ligonier Conference as a result of that counsel. It helped keep my ears chained to the word. I trust my eternal judgment will go substantially better as a result.

Anybody for taking notes on Prov. 23:12-28 tomorrow?

The Message of the Mountains

My through-the-Bible-in-a year reading plan brought me to Psalm 125 the other day.

A Song of Ascents.

Those who trust in the Lord are like Mount Zion,
which cannot be moved, but abides forever.
2 As the mountains surround Jerusalem,
so the Lord surrounds his people,
from this time forth and forevermore.
3 For the scepter of wickedness shall not rest
on the land allotted to the righteous,
lest the righteous stretch out
their hands to do wrong.
4 Do good, O Lord, to those who are good,
and to those who are upright in their hearts!
5 But those who turn aside to their crooked ways
the Lord will lead away with evildoers!
Peace be upon Israel!

The Clearwater Mountains don’t exactly surround our place in Idaho, but they stretch across the eastern horizon easily viewed from our home.

I couldn’t help but stop and ponder these verses especially during our time out west.

The imagery of the first two verses would have struck the Israelites all the more forcefully.  Jerusalem sets upon one of seven hills in the region. The other six mountains surround it on every side. That made the ancient city a nearly impregnable fortress.

As a song of ascents, the Jews would sing this as they journeyed to the holy city for the various feasts. This psalm reminded them of a most important message, a message of the mountains.

Those who trust in Yahweh are like Mt. Zion that cannot be moved, but abides forever.

Because the covenant keeping, faithful God of Israel surrounds His people like the mountains around Jerusalem they remain unshaken in their confidence in Him no matter what providence may bring into their circumstances. They are perpetually, as Psalm 112:7 says, not afraid of bad news; his heart is firm, trusting in the Lord.

Matthew Henry, the Puritan commentator noticed two things about this security afforded to those who trust in Yahweh:

Observe, (1.) The compass of it: The Lord is round about his people on every side. There is no gap in the hedge of protection which he makes round about his people, at which the enemy, who goes about them, seeking to do them a mischief, can find entrance, Job 1:10. (2.) The continuance of it—henceforth even forever. Mountains may moulder and come to nought, and rocks be removed out of their place (Job 14:18), but God’s covenant with his people cannot be broken (Isa. 54:10) nor his care of them cease.

Do you trust in Yahweh, through His beloved Son the Lord Jesus Christ? Then you have access to a security and confidence as formidable as the mountains that surround Jerusalem.

The worst of news cannot ultimately unnerve you – not a cancer diagnosis, not a job pink slip, not a stock market crash, not a change in political administration, not a clash of global enemies, not a fall of some brother or sister into sin, nothing, absolutely nothing, not now or ever, can move the one who casts himself wholeheartedly on the sovereign God who surrounds His people like the mountains surround Jerusalem.

What’s a FL Pastor Doing in the ID Wilderness?

Do you mean besides plugging leaks in plumbing piping?

Do you mean besides patching holes from woodpecker pecking?

Do you mean besides catching rest after capital campaign campaigning?

Short answer? He’s looking for help. Divine help. And lots of it.

I never tire of the view of the Clearwater Mountain range from our place. It regularly reminds me of Psalm 121:1-2.

I lift up my eyes to the hills.
From where does my help come?
My help comes from the Lord,
who made heaven and earth.

Nancy and I come to our place each spring for a week of R & R along with two weeks of P & P & P (prayer, perspective, & planning).

The wilderness affords us the opportunity to step back from the demands of every day ministry so that I might attempt get the Lord’s view of the big picture back home. More than ever I sense the need for His help in knowing how to serve our church in moving into the future.

I felt led to bring these tools with me to aid in the process.

I sorted them from right to left into the three categories of my two-week, work-related pursuit here: pastoral, missional, and intellectual.

Sometimes I end emails with “You make me want to be a better pastor!” Do your best passages like 2 Tim. 2:15 persuade me that shepherds must seek God regularly to make them better servants of His flock. Piper’s Brothers, We Are Not Professionals, I have read twice before. I assigned it to our summer pastoral intern for our discussion. I read a chapter a day here and journal my thoughts.

Here’s a sample from chapter 9 – Brothers, Beware of Sacred Substitutes.

Ministry is its own worst enemy. It is not destroyed by the big, bad wolf of the world. It destroys itself. One survey of pastors asked, “What are the most common obstacles to spiritual growth?” The top three were busyness (83 percent), lack of discipline (73 percent), and interruptions (47 percent). Most of these interruptions and most of our busyness is ministry–related, not “worldly.” The great threat to our prayer and meditation on the Word of God is good ministry activity (pp. 59-60).

A passage like that makes me think reading Piper’s book again needs to happen more for my sake’s than Kevin’s.

That’s volume two of Ian Murray’s biography of Dr. Martyn Lloyd-Jones, arguably one of the best preachers of the 20th century. Alistair Begg called this work the most significant thing he has ever read. I finished part one last spring. Time to tackle part two this year. Witmer’s book is brand new to me. Our elders all possess a copy. The subtitle, Achieving Effective Shepherding in Your Church, intrigues me in light of our desire as leaders to shepherd well the flock of God entrusted to our care.

The manuals to the left came along with a recent upgrade to my Logos 4 Bible study software. I simply don’t have time to master thent components of this amazing program while going about my regular ministry. I hope to work through both these manuals while here so I can make better use of its resources to enhance my study of God’s word. I’ve finished volume one and have pressed on into volume two.

The stack in the middle possesses the greatest challenge for me. I call it the missional collection. All these titles possess similar content. They aim to help church leaders shape their ministries for effective outreach. Crouch’s book, Culture Making, comes highly recommended by our lead worshipper intern. I offered to read it along with Greg so we might discuss, among other things, how the arts might work as a medium for building bridges for the gospel.

The others all have their story as to how they got into my hands. I’ll close this post with some thoughts on just one more, Comeback Churches.

As soon as I saw that book with its particular title I jumped on it. After all, that’s what we’ve tried to make of OGC since 2002 – a comeback church. I’ve picked it up twice in the past only to stall in chapter two. Now seems to be the time. I’ve actually finished it at this writing. I found it gave me some helpful tracks to run on in evaluating how well we’ve done at OGC in becoming a “comeback church.” Stetzer and Dodson admit they start with a fundamental presupposition:

The wrong question is whether your church is “traditional” or “contemporary” and which is better. The real issue is whether your church is biblically faithful, acting as the presence of Christ in the community at large, able to relate Christ to people in culture, and is on mission. In short, is your church “missional” (p. 4)?

I pushed back in my reading at those places that smelled a bit overly pragmatic and church-growth-movement oriented, but all in all I sensed the Lord spoke to me through it. Some concrete ideas for planning, particularly related to outreach to our community, developed as a result.

I have often said that 2010 would mark the point at which I would step back and take a hard look at how we’ve done with Operation Nehemiah – Rebuilding the Walls at OGC. I find myself grateful to God here in Idaho for many ways God has worked over the last seven years in Orlando. But I sense no release at all from the Lord in terms of the rebuilding process until we accomplish, by His grace, two more things: building a facility and getting more thoroughly on mission.

Only one in ten churches in the US grows due to conversion. That makes this second remaining objective more daunting to me than the first. God must give the growth, but we must get better at sowing and watering the seed and I need to help lead us there.

May God give us grace and help to turn our eyes outward more consistently to the lost while remaining devoted to building up one another in our most holy faith.

And that’s what this citified FL pastor is doing in an Idaho wilderness place like this.

Battling Weariness and Discouragement

As we saw last Sunday, Haggai 2:1-9 contains precious promises for warding off debilitating discouragement. Here are some more thoughts from Scripture for waging war on this paralyzing foe.

Proverbs warns, If you faint in the day of adversity, your strength is small (24:10). Everyone faces adversity. Prolonged struggles can wear us down. Tragic events can crush us. If we sink under the pressure, it tells us something about our strength quotient. No one wants to admit a shortage of strength, but the potential for that exists almost on any given day.

How do we cultivate a reservoir of strength that stands firm even in seemingly overwhelming adversity? Here are four strategies for waging war on personal weariness and discouragement.

  1. Understand that perseverance is a matter of obedience. Paul tells the Thessalonians in his second letter, But as for you, brethren, do not grow weary in doing good (3:13). The Galatians get the same exhortation: And let us not grow weary while doing good (6:9). Caving in when we encounter obstacles does not glorify God. He calls for pressing on in the fight.
  2. Consider the example of Jesus in persevering under trial. The writer to the Hebrews tells us to do just that in 12:3 – Consider him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. Our Lord’s face-like-a-flint march to Calvary under enormous affliction should temper the way we measure the extremity of our own adversities. Ponder the passion. Take courage from His courage.
  3. Come under the continual hearing of the word of God, especially its promises. Isaiah says, The Lord God has given Me the tongue of the learned, that I should know how to speak a word in season to him who is weary (50:4). Apt words in the right circumstances lift the heart and strengthen the soul. When Paul tells us not to grow weary because we will soon reap if we don’t faint (Gal. 6:9) and to be always abounding in the Lord’s work because it is not in vain (1 Cor. 15:58), those promises help douse the fires of discouragement and fan the flames of perseverance.
  4. Give yourself to persistent waiting on the Lord. Another great promise of the Scripture for the weary comes from Isaiah 40:31 – But those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. The Hebrew word for wait comes from root that means twine or string. It’s the idea of strength formed from the intertwining of multiple strands. To wait on God is to intertwine our pygmy-like limited strength with God’s massive unlimited strength so that we gain His power and faint not. Waiting on God involves meditating on His character. The Psalmist says, I would have lost heart, unless I had believed that I would see the goodness of the Lord in the land of the living (27:13). Waiting on God involves praying for His help and will. Jesus linked prayer and fighting weariness in Luke 18:1 – Then He spoke a parable to them, that men always ought to pray and not lose heart.


We simply don’t have the resources in and of ourselves to bear up under relentless adversity. We need a battle plan from God to see that we don’t grow faint and fail from limited strength.

John Newton knew something of this. He says this in his essay, The Snares and Difficulties Attending the Ministry of the Gospel:

It is a good and noble cause, and we serve a good and gracious Master who, though He will make us feel our weakness and vileness, will not suffer us to sink under it. His grace is sufficient for us, and if He favors us with a humble and dependent spirit, a single eye and a simple heart, He will make every difficulty give way, and mountains will sink into plains before His power.

Discouragement will not give way in our lives without the fight of faith. Be strong in the Lord and in the strength of His might (Eph. 6:10).

Strange Bedfellows: Piper & Warren at the DG National Conference

I suppose it won’t take long before someone asks me what I think about John Piper inviting Rick Warren to speak at this fall’s Desiring God national conference.

Honestly I could hardly believe my eyes and the brows above them raised to just about the Minneapolis Convention Center ceiling last February at the DG pastor’s conference when I saw the screen slide indicating that Pastor Warren of Saddleback Church and the best selling Purpose Driven Life fame would share the dais along with the likes of Mohler, Sproul (via video), Anyabwile, Chan, and Piper himself.

Dr. Piper recently sought to defend his actions in one of his Ask Pastor John sessions. You can view the video here.

I’ve watched that, as well as the other video where Piper talks about why he invited all the speakers. You can view that here. That he would call Rick Warren “rock solid” surprised me, I must admit. I’m not an expert in all things Rick Warren, to be sure, but I have read Purpose Driven Life and agree with Tim Challies that Pastor Warren takes excessive liberties with his treatment of the Scriptures as a teacher of the same. He is not one I would hold up as a prime example of 2 Tim. 2:15.

In one way I could care less about Warren’s politics and international connections (read the blogosphere banter and you will quickly see what I mean). All I need to know is how does the man handle the sacred writ. Everything from politics to partnerships in a person’s life goes uphill or downhill from there.

So bottom line? I must confess that the choice does trouble me. There is so much I respect and treasure about John Piper’s influence on my life as a pastor. Few theologians, save Dr. David Wells, who wrote five books like No Place for Truth to counter Warrenesque-like thinking, has done more to aid the ongoing reformation of my own more man-centered approach to ministry, to what I trust continues to become a more God-centered one, than John Piper has. And it is for that very reason that I wonder about the wisdom behind such a decision. Why invite so admittedly, to use Piper’s own words, a pragmatist and purveyor of the modern evangelical malaise (my words) to arguably one of the finest annual banqueting tables of God-centered, modern-reformation-committed, truth-saturated, events available today? Strange bedfellows indeed.

I deliberately waited to post my comments on this controversy lest my words reflect more folly than understanding in the debate (see Prov. 18:2). God help us who post prematurely. Anyone who frequents DG events knows of Pastor John’s penchant for pushing the envelope by inviting controversial figures. Do the names Mark Driscoll and Doug Wilson ring any bells? I do not believe Piper possesses a codependent bone in his body. Fear of man does not seem to be one of his issues, unlike this preacher. And I wholeheartedly agree with his appeals for caution in issues related to secondary separation and the need for love to abound in the way we engage one another in our disputes. By the way, I’ve read enough of the blog comments both on the DG site and elsewhere to confirm that we Reformed types still need massive doses of help in toning down our rhetoric and lacing even our most passionate protests with the greatest of these (1 Cor. 13:13). See Justin Taylor for a helpful analysis of the blogosphere free-for-all here. But does the opportunity this DG choice affords us to practice these virtues justify inviting Warren when so many other values related to modern reformation seem jeopardized as a result? I fear not.

Apart from Tim Challies’ perceptive comments referenced above, I found conspicuous by their absence any of the “heavy hitters” (Challies does not count himself among them, but his blog is esteemed by many in our tradition, including me) weighing in on the controversy. Granted, my search was not as thorough as it could have been, but in the time I invested I couldn’t find anything by the folks I would hope would address this (I’ll bet you can guess who they are). Curious. Can anyone help me with links to these “fathers” and their thoughts on this?

Here is my hope. Those folks are talking to John Piper. They’re picking up the phone or flying to Minneapolis, taking the man to lunch and asking something like, “Can you help me understand why you made this choice?” and “May I share with you why I fear it lacks wisdom?” and “What may I do to help you with dealing with the repercussions and fallout?” They’re exercising patience and discretion and due diligence and biblical peacemaking before spouting off on the web.

I might be wrong, but I do not agree with the calls to rescind the invitation to Rick Warren (Psalm 15:4b). I trust Pastor John will do the interview with Warren as promised. My hope is, at some point, my dear brother and mentor from afar might humbly admit that he erred in judgment on this one thing and has learned from it. Lord knows I’ve done my share of that and more in my journey as a pastor-teacher. This whole deal makes me want to exercise even greater care in my decision making as a leader of God’s people, even though the size of my portion of responsibility in the evangelical vineyard pales in comparison to the likes of men like him. Still, I/we shall all give an account no matter what God has entrusted to each of us (Heb. 13:17).

Will I go to this year’s national conference? Probably not. Not because I don’t want to, but because I’ve used up my conference budget on the pastor’s conference, T4G next week (I’m hoping for some redemptive interaction about the Piper/Warren controversy in Louisville), and Ligonier in June . So many conferences, so little time, and only so much money. But I will watch the streaming video if I have time or the recorded video for sure after the fact.

I do not intend at this point to sever fellowship with DG and John Piper. That seems reactionary and extreme a response to me. I still plan to attend the pastor’s conference in February of 2011, Lord willing.

Pastor John may be rightly faulted for imprudence on this issue, but it doesn’t nullify the passion, precision, and integrity with which he breaks the word of life, sermon in and sermon out, conference after conference. Until he shows me something different than his impeccable example of all things 2 Tim. 2:15, I’m in his corner, whether I agree with him or not on his choice to invite Rick Warren to speak this October in Minneapolis.

I would hope he would do the same for me and believe he would.

It Is I Who Needs to Ask John Piper for Forgivness

Last evening I posted a link to the full text of Pastor John Piper’s announcement concerning his leave of absence from Bethlehem Baptist Church.

Today, as I thought about this turn of events and the heart of my brother and co-laborer in the gospel, I felt compelled to post a first-ever comment on the Desiring God blog addressed directly to Pastor John.

Here is what I wrote:

My dear brother, as a fellow pastor laboring for my flock’s joy in God, I am sobered by your statement. Thank you for the courage, honesty, humility, and integrity to do the hard thing, but quite obviously the right thing. Who can argue successfully that responding to the Spirit’s reality check, as you put it, and taking seriously the priority of your family, especially your marriage, over your ministry, is somehow misguided and unnecessary. No man’s ministry matters so greatly, even as one as broad and valued as yours by God’s grace, that he should sacrifice the vitality of his marriage for it. To fail to live with your bride in an understanding way, honoring her as a fellow heir of the grace of life as tender of the precious garden of your home would result in hindered prayers leaving all for naught in God’s work anyway (1 Pet. 3:7). So Godspeed to you in this sacred season of redirection in ultimate things. I promise to pray for you as you have asked and I will do it daily. I understand your apology to your flock but assure you owe me no apology. It is I who need to ask your forgiveness for failing to pray more earnestly and regularly for you and your protection from the several species of pride that hunt a man so wonderfully used by God in my life and so many others others. He who thinks he stands, take heed lest he fall (1 Cor. 10:12). May God have mercy on us all who put our hands to the gospel plow that after preaching to others we should not be disqualified (1 Cor. 9:27). I look forward to your restoration to the pulpit according to God’s will and in His time. I love you.

Will you join me in praying for this man, his marriage/family, and ultimate return to his pastoral post? And please, please pray more vigorously than ever for me that I not succumb to the several species of pride and a hundred and one other threats to my fitness for the work at OGC.

After this shocking development in the life and ministry of one I admire so much and desire to emulate, I feel more vulnerable than ever and in need of so much in the way of grace, power, and protection. First Thessalonians 5:25 has never seemed to me a more pertinent and absolutely necessary request.

Vastly Different Perspectives on Sickness

While suffering recently through the most prolonged bout with the Epstein Barr virus I have experienced in years, I received two vastly different perspectives on sickness.

The first came from an old high school acquaintance. While I was ill she phoned me about our 40th high school reunion coming up in October. I explained that I couldn’t really talk with her because of my sickness. She asked, “What’s wrong.” “Long story,” I replied, hoping to evade going any deeper. Then she offered to pray for me. I gratefully accepted. Then she pressed. “Do you have the flu?” I think she asked. “No, I have a virus.” “What kind of virus?” I reluctantly explained, including some description of the debilitating fatigue that comes with the bug. Before launching into a very vigorous prayer, she added without the slightest trace of doubt, “God doesn’t want you sick.” You may well imagine what denominational tradition has shaped her theology of illness. I let it go.

Contrast that with the content of an email someone in OGC sent me. It’s a quote by J. C. Ryle.

Sickness helps to remind men of death. Most live as if they were never going to die. They follow business, or pleasure, or politics, or science, as if earth was their eternal home. They plan and scheme for the future, like the rich fool in the parable, as if they had a long lease of life, and were not, tenants at will. A heavy illness sometimes goes far to dispel these delusions. It awakens men from their day-dreams, and reminds them they have to die as well as to live. Now this I say emphatically is a mighty good (Practical Religion, “Sickness”, [Carlisle, PA: Banner of Truth, 1998], 360).

I rather think Job would have cast his vote for the second perspective given his reaction to trials that included boils on his body in Job 42:1-6. I suspect Paul would have done the same given his account of a divinely given thorn in the flesh (assuming it was some kind of physical malady, of course) that taught him the all-sufficiency of God’s grace for every extremity in 2 Cor. 12:1-10.

I’m certain my old high school friend meant well with her prayer ministry on my behalf. But I can’t help but believe along with Ryle that God pursues multiple redemptive purposes in our sicknesses and this emphatically is a mighty good.