The Church & Infertility

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I don’t pretend to get this. Nancy and I never suffered the trial of infertility. We have known and know even now dear brothers and sisters humbling themselves under the mighty hand in this journey (1 Peter 5:6-7). We see the hurt. We feel the pain. We ache with the longings that go unfulfilled. Still, without walking a mile in those shoes, it makes it tough to identify as well as one might wish.

Jeff Cavanaugh has written a helpful blog post on this subject for the Gospel Coalition. He speaks from his own agonizing experience. It opened my eyes as to how the church can powerfully comfort but also unwittingly afflict folks bearing up under their inability to conceive. He explains:

I’m painting a bleak picture of infertility here, I know. There is no way to ignore how painful it is. It’s certainly the biggest trial my wife and I have ever faced, individually or together. But God has used this trial to grow us spiritually and demonstrate his love for us in ways we couldn’t have anticipated. And the church—that network of loving, supportive, prayerful relationships we have in Christ’s body—has been used by God to comfort and sustain us and others like us.

That’s not to say relationships in the church are easy when you’re struggling with infertility. Those aforementioned feelings of isolation and alienation are real. Friends in the church have seemed thoughtless at times, not considering how things they say might be hurtful; at other times they’ve been awkward, aware of our struggles but at a loss for what to say. Often the strain has been entirely our own fault—we’ve promised in our church covenant to “rejoice at each other’s happiness and endeavor with tenderness and sympathy to bear each other’s burdens and sorrows,” but sometimes jealousy and bitterness sap our motivation to do any rejoicing or accept any comfort.

Naturally I long for my church and all gospel-grounded ministries to act like the comforting network described in paragraph one. However, I realize too readily how easily we can miss the boat messing up as in paragraph two.

I encourage an entire reading of “How the Church Makes the Trial of Infertility Better (Or Worse).”

May Jesus and His gospel enlarge our hearts to enter the struggles of saints battling this hard providence as well as a host of others as we have opportunity.

39 Years, 39 Lessons

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On December 21st of this year, my bride and I celebrated our 39th wedding anniversary. Since then I’ve pondered reasons why, by God’s grace, we’ve survived, even thrived all these years. I wondered if I could articulate as many lessons learned or being learned as years. Here’s what I came up with.

  1. Believe the gospel for yourself AND about your spouse.
  2. Love your spouse more by loving him/her less than Jesus.
  3. Believe the best of your spouse as a saint.
  4. Suspect the worst of yourself as a sinner.
  5. Repent of sin quickly.
  6. Use the words “Will you forgive me?”
  7. Use the words “Of course I forgive you.”
  8. Forgive 70 x 7.
  9. Patience, patience, patience.
  10. Listen attentively.
  11. Ask questions to draw out the heart.
  12. Avoid judging with broad-sweeping statements; speak the truth in love.
  13. Peacemake, don’t peacebreak, or peacefake.
  14. Get mediation help/counseling if necessary.
  15. Prize oneness highly.
  16. Wait until you’re on the same page the bigger the decision.
  17. Pray for one another.
  18. Pray with one another.
  19. Read the Bible together.
  20. Read good books on marriage and other topics together.
  21. Limit TV and other forms of digital entertainment time.
  22. Converse with one another.
  23. Defer to one another –  A LOT.
  24. Kiss each other good morning, goodbye, hello, and good night.
  25. Go to bed at the same time.
  26. Give conjugal rights freely.
  27. Go to church together.
  28. Be a part of a gospel community together (small group).
  29. Serve others inside and outside the church together.
  30. Practice hospitality.
  31. Keep good boundaries with extended family and in-laws.
  32. Never demean one another in front of others.
  33. Never raise your voice to one another.
  34. Share everything together.
  35. Eliminate the “D” word from your vocabulary altogether.
  36. Stay in touch with each other throughout the day, especially when travelling apart.
  37. Date each other; take walks together.
  38. Get away from the normal routine together, if and when you can.
  39. Always look for the next lesson God will teach you.

WEAPONS FOR WAGING WAR AT A HOUSE OF DEATH

Preaching at All Women's

Believers on mission for Jesus in the places where they live, work, and play wield weapons of warfare that “are not of the flesh but have divine power to destroy strongholds” (2 Cor. 10:4). In the town where I live, right up the street from my church, exists one of the more formidable castles of destruction upon which we at OGC and other churches have declared spiritual war. I mean, of course, the All Women’s Health Center, an abortuary where babies perish regularly in the name of the right to choose. 

This morning a platoon of us gathered on the sidewalk to engage the battle for life yet another time. We employed three mighty weapons for the fray. First, we took up the weapon of praise. We sang Christmas carols within earshot of the waiting room where women prepare for their abortions. They heard carols like “Angels We Have Heard on High,” “Away in a Manger,” ” O Come, All Ye Faithful,” and other tunes as well. You could feel the Spirit of God come with power. 

Second, I took up the weapon of preaching. Originally I was asked only to pray. This I was only too happy to do. But then this morning the invitation came to bring the Word of God. I didn’t hesitate. I spoke from John 1:12. “The Word became flesh and dwelt among us and we beheld His glory, glory of the only begotten full of grace and truth.” Once again, I sensed the Spirit come with power as I exhorted the faithful to carry on the campaign for life until the abortion mills in our city close and that the saving of babies would occur through the sidewalk interventions day in and day out. 

Third, and finally, we picked up the weapon of prayer. We pleaded with the Lord of life to save children from destruction. We begged Him to bring down the fortress of death upon which we had descended. We asked Jesus to convict the doctors and nurses within its walls. And we asked for fathers and mothers to choose life over death for their children in the womb.

One never knows just how any of these firefights will go. On this day, the Lord scored a major victory for life. During the battle with its praise, preaching, and prayer, one couple hearkened to the counselors invitation to come over to the sidewalk and talk. They listened to the passionate and informed pleas of the trained advocates for life. AND THEY CHANGED THEIR MINDS! They turned back. They chose not to abort their baby and left the premises. And we rejoiced at the goodness of God to hear our prayers and grant such a merciful encouragement in response to our feeble efforts to subdue evil. 

The One who abhorred not the womb nor the cross, King Jesus, showed up in the fight for life today and granted us a victory. May He be inclined to do so all the more as we carry on the struggle into 2014 and beyond, as long as it takes. 

Beware of Christmas Idols

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John finishes his first epistle with this practical exhortation: Little children, keep yourselves from idols. The holiday season brings its own unique challenges in this regard. If John wrote to us in our time and culture regarding Christmas and its false god’s pitfalls I suspect he might specify at least the following.

Keep yourself from the idol of possessions. Consumerism tops the list of things that can tempt us to seek our satisfaction in something other than Jesus. The Lord made it plain. We can’t serve God and money (Matt. 6:24). Determine to keep your spending in line with God’s plan for your stewardship.

Keep yourself from the idol of comfort. People often suffer from forms of depression at this time of year. Blocked goals, unmet expectations, pangs of loss, among other things, can tempt us to seek refuge in any number of counterfeit gods. Over indulging in food and drink, endless hours in front of the TV or surfing the internet, substance abuse, relational dependence, these and other strategies of self-medicating and escape have their root ultimately in digging broken wells rather than drinking from the fountain of living waters (Jer. 2:13). Take refuge in the Rock that never runs dry.

Keep yourself from the idol of control. Whether the circumstances surrounding idealistic plans for Christmas and New Years or the people in our lives with whom we engage in this season – family, significant others, friends, and acquaintances – who may or may not cooperate with our agendas — exerting power by way of manipulation, guilt, threat, passive aggressiveness or any other sinful strategy designed to make others comply with our demands boils down to a dependence upon things outside our control that fail to deliver the happiness we invest in them. Let a “rejoice always, pray without ceasing, in everything give thanks” (1 Thess. 5:16-18) ethic rule your spirit at every turn of events that doesn’t go the way you hoped.

Keep yourselves this Christmas from the counterfeit gods that tempt you through the power of the living God made yours by your union with Christ through the Holy Spirit.

Not One, But Two

Opportunities, that is.

For what? Bending the gospel outward at OGC this weekend.

The first comes this Friday, December 20, in the form of a free Christmas concert featuring a new group getting airtime on Z88.3 FM in Orlando called “All Things New.” Here’s a sample of what you will hear:

You can go on mission with this option in one of two ways. First, you can volunteer to serve on one of the teams. We need greeters, parking attendants, security, among other things. Contact the church office if you want to get in on the fun. Second, you can bring a friend and use the time together as a chance to connect about spiritual things. For more information about the concert click here.

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The second opportunity takes place the very next morning at 9 AM at the All Women’s Health Center in Altamonte Springs. Various churches from around the city will convene at this abortion center for a twenty minute Christmas caroling and prayer service on the sidewalk. The mill will be open for “business” during this time. I have been asked to lead in prayer as part of the service. For those who can, the group will proceed from there to other abortion clinics in the Orlando area. For more information, contact the church office and ask for me. Ample parking is available at Pharmacy Specialists just north of the center on Maitland Avenue. This is a no brainer mission opportunity for us at OGC since our facility is right down the street from this house of horrors. You won’t have to do anything more than pray and carol and trust God to work in the hearts of some folks that may lead to the rescue of one or more infants in the womb.

Come on church. Let’s bless the city and storm the gates that won’t prevail against the church of King Jesus!

 

More Blessed Than the Virgin Mary

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As a kid I loved this time of year for all the reasons most children do. My romance with Christmas followed me all the way into my teen years as well.

However, things took on a whole new perspective in December of 1972. On the 14th of that month in that year the wind of the Holy Spirit blew powerfully into my life. I was born again. Jesus saved me and has faithfully kept me now these forty-one years. I find the season all the more gratifying since with it comes my spiritual birthday and the anniversary of the gift of gifts, my regeneration and union with Christ. Thanks be to God.

I say without equivocation that this makes me and any other blood-bought child of God more blessed than the blessed virgin Mary. Don’t get me wrong. Her privilege in bearing the Son of God put her in a distinguished, one-of-kind category. The angel greeted her with tiding of her station with the words “Hail, favored one!” (Luke 1:28). Her cousin Elizabeth greeted her later in that same chapter with the words “Blessed are you among women, and blessed is the fruit of your womb” (Luke 1:42). Indeed. Who can even begin to imagine what it must have been like to travel Mary’s journey as the mother of Jesus?

That said, the fact remains, Jesus Himself made one thing very clear about the relative privilege between her station and that of anyone like me who belongs to Him by faith. I refer to Luke 11:27-28.

As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” But he said, “Blessed rather are those who hear the word of God and keep it!”

I don’t think Jesus meant to dismiss outright the extraordinary responsibility embraced by His earthly mother. Rather He sought to impress upon His followers the enormity of blessing that comes with receiving God’s grace in salvation. No privilege remotely compares in this life with God’s tuning your heart to sing His grace and tendering your will to obey the Scriptures.

Jonathan Edwards put it this way:

Great was the privilege which God bestowed on the blessed virgin Mary, in granting that of her should be born the Son of God; that a person who was infinitely more honorable than the angels, who was the Creator and King of heaven 220px-Jonathan_Edwardsand earth and the great Savior of the world, should be conceived in her womb, born of her, and nursed at her breast, was a far greater privilege than to be the mother of the child of the greatest earthly prince that ever existed. But yet, surely that was not so great a privilege as it was to have the grace of God in the heart, to have Christ, as it were, born in the soul, as Christ himself does expressly teach us.

From the depths of my heart this December 14, 2013, I rejoice by His grace to have God in my heart, Christ as my King, born in my soul, and pray humbly for that same grace to keep me for another year and for as long as I shall live.

God of the Hard Thing

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I’ve read through the entire Bible each year for over a decade now. That’s not to impress anyone. When Jesus quotes the Old Testament while under Satan’s temptation that man shall not live by bread alone but by every word that proceeds from the mouth of God (Matt. 4:4), I figure that behooves me to make a priority of reading all the word of God on a regular basis. One of the benefits of this discipline among others is that you come across otherwise obscure passages you might never read and that you rarely hear preached.

A prime example for me, which never ceases to astonish me as a smitten, taken, covenant-bound married man, shows up each year in Ezekiel 24:15-18.

The word of the Lord came to me: “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down. Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.” So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded.

Good grief. Really? Apparently Ezekiel felt the same away about his bride as I do mine. And God knew it. The Lord referred to her as the delight of his eyes. Just like that. All it takes is a sovereign stroke and she’s gone. On top of such a blow comes the prohibition of grief. No mourning. No weeping. No tears. OK, you can sigh, but under your breath only. Customarily an Israelite mourning a loved one would have put on sackcloth, lain on the ground, tosses ashes on his head, and so on. No emotion allowed whatsoever. I can hardly begin to imagine how excruciating the prophet would have found the Lord’s will in this instance.

Tell me God doesn’t require hard things of His servants! This sobers me when I think about what makes men faithful pastors of their people. It sobers me when I think about what makes faithful servants of God’s people period. This week a colleague of mine in the gospel lost his son to suicide. A month ago dear friends of mine lost their twenty-year old daughter after weeks watching her languish on life support. When people ask me if such things are God will, all I can do is point them to texts like this in Ezekiel and words like Job’s after he suffered the loss of all his children – “Naked I cam from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away, blessed be the name of the Lord” (Job 1:21). There are more examples of course, but you get the point.

Take away? God’s ultimate purposes trump anyone’s personal agenda. End of story. Ligonier Ministries explains the big picture well:

Such a death seems to be a drastic, almost “desperate” step for the Lord to take to get His point across. Of course, in reality, God never finds Himself in a desperate situation. But from a human perspective, the covenant community’s refusal to believe that the Lord would let Jerusalem fall was a desperate situation, and desperate times required desperate measures. The death of Ezekiel’s wife prefigured the loss of the temple, which was “the delight of [the Jews’] eyes.” God strove to make His intent clear so that the people would have no excuse. Despite the hardship in the loss of Ezekiel’s wife and temple, however, all would be for the good of Israel (vv. 19–27). Through the trouble, the people would come to know that He is the Lord.

Of course, I hope the Lord never requires such a thing or anything near it of me or you as his servant. He has asked me in the past, or at least I have interpreted things this way, to do hard things and I have sought to do them however imperfectly. But I would like to think, God have mercy, that if so required, I would take my cue from the prophet and do as commanded.

Would you?

Praise for the Incarnation

Another benefit of my recent search for Advent resources came in the form of this lovely piece by the Puritan, John Newton.

Sweeter sounds than music knows
Charm me in Immanuel’s name;
All her hopes my spirit owes
To his birth, and cross, and shame.

John NewtonWhen he came, the angels sung,
“Glory be to God on high;”
Lord, unloose my stamm’ring tongue,
Who should louder sing than I?

Did the Lord a man become,
That he might the law fulfil,
Bleed and suffer in my room,
And canst thou, my tongue, be still?

No, I must my praises bring,
Though they worthless are and weak;
For should I refuse to sing,
Sure the very stones would speak.

O my Saviour, Shield, and Sun,
Shepherd, Brother, Husband, Friend,
Ev’ry precious name in one,
I will love thee without end.

May this be our praise and prayer this Christmas and always.

An Advent Strategy for Your Joy

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In this season of preparation for the Christmas holiday, we can so easily get overwhelmed by the demands it brings into our lives. Using each of the letters of the word ADVENT, I offer this approach to the holidays as one more likely to promote our joy in God than not.

A – Ask the Lord often to keep you mindful that Jesus is the reason for the season.

D – Deepen your insight into the wonder of the incarnation by regularly reading the gospel nativity accounts at the beginning of Matthew and Luke as well as John’s prologue in chapter 1.

V – Venture to share your faith with someone by giving your testimony, walking them through the gospel, and/or inviting them to a Christmas Eve service.

E – Encourage someone struggling at this time of year through a note of appreciation, spending some time with them, or an act of kindness they don’t expect.

N – Nurture your worship quotient by listening to some sacred music of the season like Handel’s Messiah.

T – (and most importantly) Take to heart more than ever the gospel, the good news of great joy, that though you are more sinful than you could ever imagine that still you are more loved by God in Jesus then you could ever dare dream.