Nothing for Which Jesus Cares So Much (Part 6)

Today’s message from John 14:15-24 is now on the web. You can listen to the audio here.

Here’s how I summarized the point of the text:

Jesus’ loving care in thoroughly preparing His own for their mission points yet again to His identity as Messiah that we might believe in Him. Indeed there is nothing He cares so much as our faith, genuine faith that treasures and keeps His commandments. And why are they not burdensome, to use 1 John 5:3 language? Because of the Trinitarian provision for our aid in obedience – the gift of the Spirit in helping us, the coming of the Son in the resurrection for assuring us, and next time, Lord willing, we will consider the indwelling of the Father, and not just the Father but the Son as well, both promising to make their home with us. Amazing!

Praise God for the Trinitarian provision for operation-saving-faith-resulting-in-obedience!

Nothing for Which Jesus Cares So Much (Part 5)

Today’s message from John 14:15-24 is now on the web. You can listen to the audio here.

I summarized the flow of the argument this way:

We could spend multiple messages unpacking the doctrine of the Spirit, but I will resist that temptation for we will encounter His ministry nuymerous times to come in this discourse. But before we move on next time to the role of the Son of God, the second person of the Godhead, I do want you to see in verses 16-18, in addition to the identity of the Spirit as Helper, four other particulars that Jesus identifies about Him – His perpetuity, His priority, His exclusivity, and His intimacy. All of these contribute to the force of the advantage that comes to Jesus’ followers upon the loss of His presence in so short a time (John 16:7).

Praise God for the extraordinary help of the Holy Spirit in whom we find rest, are filled, and enjoy intimate relationship!

Nothing for Which Jesus Cares So Much (Part 3)

Today’s message from John 14:15-24 is now on the web. You can listen to the audio here.

Here’s how I brought the message home:

If you believe you do possess this priceless gift, then understand that the acid test of ownership comes with “owning” His commandments and keeping/obeying His words. Jesus put it this way in an exchange with the crowd on the Via Dolorosa in Luke 11:27-28 –

As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” But he said, “Blessed rather are those who hear the word of God and keep it!”

Are you hearing the word of God and keeping it? Where must you repent today? Understand this. If you are blatantly and wantonly disregarding some command of Jesus that you know He requires of your in your ethics of life, you have no reason to be assured of a saving knowledge of Him. What idolatry or disobedience must you bring to the cross for pardon and plead to Jesus for gospel power based on your true identity as a beloved son or daughter of God. Don’t delay. Do business with God now. That is evidence of true saving faith for sure, no matter how many times you must do so.

For more information about human trafficking click here.

For more information on the movie Amazing Grace about William Wilberforce click here.

For more information on John Piper’s book The Roots of Endurance click here.

Nothing for Which Jesus Cares So Much (Part 2)

Today’s message from John 14:8-14 is now on the web. You can listen to the audio here. Our apologies for the lesser quality of the audio. We had to resort to a back up recording source due to a glitch with our primary one. Thank you.

Here’s how I summarized the sermon:

So what have we seen as we move further into Jesus’ farewell discourse in this two-part message? Jesus’ loving care in thoroughly preparing His own for their mission points yet again to His identity as Messiah that we might believe in Him. There is nothing for which He cares so much as our faith. For bolstering that faith we look to His continual witness of words and His ongoing witness of works, both the ones He did in the flesh while on earth and the beyond-all-we-can-ask-or-think (Eph. 3:20) works He continues to do through we who believe as we faithfully pray in His name, claiming His authority and reflecting His identity.

So, dear ones, let us ask. There are exceptions, but more than not we do not put God sufficiently to the test. We fail to pray. Let us have praying homes, let us having praying leaders, let us have a praying church, especially when it comes to our mission near and far to engage peoples for pursuing ultimate satisfaction in Jesus. And let us allow the thought that to pray in Jesus’ name means that He is not just the savior of our sins but also the savior of our prayers through His death on the cross too compel us to come boldly especially in praying for the salvation of specific people, the spiritual growth of one another, and whatsoever else may promote the fame of the name of Jesus.

Praise God for the advantages that have come with Jesus at the Father’s right hand including the mighty means of access that is intercessory prayer!

Nothing for Which Jesus Cares So Much (Part 1)

Sunday’s message in John 14:8-14 is now on the web. You can listen to the audio here.

Here’s how I summarized the gist of the sermon:

Jesus’ loving care in thoroughly preparing His own for their mission points yet again to His identity as Messiah that we might believe in Him. There is nothing He cares more for in His love for them than their faith. He dogs them with this question do you believe that I am in the Father and the Father is in me. Believe, He says, for two rock-solid reasons – His words from the Father and His works for the Father, both done in the flesh and through His followers – even greater works because He goes to the Father.

I should say that I spoke prematurely about the Mark manuscript recently discovered as being actually confirmed as authentic. That is still under consideration. For more information on this significant development click here.

Prelude to a Dying Savior’s Last Words

Sunday’s message from John 13:31-38 is now on the web. You can listen to the audio here.

Here’s how I summarized things:

Because of Jesus’ great care in preparing His own for His departure, we should believe in Him as the Messiah, God’s Son – His pointing to glory both of the Father and the Son, His providing for grief in the New Commandment to love one another, and His protecting from guilt in the predicting and praying through betrayal. Have you put your faith in Jesus as the Messiah? His miraculous works commend Him to you. His astonishing claims do the same. And His compassionate care for His own beckons you to trust Him. No one will ever care for you as thoroughly, lovingly, and completely as Jesus. Believe Him today!

Why I Won't Preach on the Graces of Gospel-Shaped Community This Sunday

Well, it’s certainly not because I don’t believe that the series matters. I continue to pray that God will use our fall emphasis on loving community motivated by the impetus of God’s love in the gospel (1 John 4:7-12) to shape us into a people fiercely devoted to one another. I hope you do too!

But some Sundays deserve special attention and warrant given their historical significance. The next two at OGC are no exception. This week, on October 30, we observe Reformation Sunday. It marks the anniversary of the magisterial reformer Martin Luther’s posting of his famous 95 theses on the church door at Wittenburg on October 31, 1517. That daring feat unleashed divine tectonic forces that launched the monumental event in the history of the church known as the Protestant Reformation.

Now we are a distinctly reformed, baptistic, protestant church. We owe our existence and distinctives to the sovereignty of God displayed in this historical event. That I have failed to acknowledge this significant Sunday in years past (last year excepted) during my watch as pastor-teacher at Orlando Grace borders on the unforgivable. Shame on me for my ignorance and neglect.

Never again. I simply must preach on something pertaining to and emblematic of the significance of the event. And so I will turn to Romans 1:16-17, what some have called Luther’s text, as my sermon text in a message entitled How Not To Be Ashamed of the Gospel. I will undertake to show you five glories of the gospel that should make us all eminently eager to “preach” the gospel to the whole world, Jew and Gentile alike.

In addition to the special emphasis during the morning service on this theme, in the evening at the SDA, beginning at 6 PM, we will have a special worship/educational/fellowship celebration commemorating the reformation that you won’t want to miss.

Whether you do Halloween the next night or not (let your conscience guide), I urge you to enter into the superior celebration the night before that is commemorating a heritage without which we might still labor under the tyranny of Rome’s work’s gospel without access to the treasure of all five solas – scriptura, Christus, gracia, fide, and deo gloria .

For more insight into the history and significance of Reformation Sunday click here.

A Greek Guide to Getting Close to Jesus (Part Two)

Today’s message from John 20:20-26 is now on the web. You can listen to the audio here.

Here’s how I summed things up:

Following the Greeks’ lead will bring us closer to Jesus and faith in Him – similar focused intentions, personal connections, and altered perceptions – He came for the world, Jew and Gentile alike, and He saved us through His sacrificial death for its sins and that only. Satan didn’t win the battle with Christ’s death; God did by raising and glorifying His Son.

May the Lord give us grace to seek Jesus and draw close to Him with rightly framed perceptions about Himself as the Messiah!

A Greek Guide to Getting Close to Jesus (Part One)

Today’s message from John 12:20-26 is now on the website. You can listen to the audio here.

My synopsis of the text was as follows:

The Spirit of God working through John wants us to go with the Greeks. He would have us express the same desire – we would see Jesus. He means for us to take our cue from them. He wants us to believe in Jesus in light of their example, as He does with everything else He shows us in the gospel from the signs Jesus did to the things He said (John 20:30-31).

Let me put it in the form of a theme as always. Follow the Greeks’ lead in seeking Jesus toward believing in Him as the Messiah. You will need four things from their example if you want to get somewhere close in proximity that their search brought them: deliberately focused intentions for Jesus, directly engaged connections to Jesus, dramatically altered perceptions of Jesus, and decidedly shared affections with Jesus.

I mentioned a link to an interview with Mark Dever of  9 Marks called Culture of Discipling that gives some great principles for doing the second of these things from the Greeks’ example. I highly recommend it. You can listen to that audio program here.

May this be a week where we draw closer to Jesus and help others do the same!

A Triumphal Entry of a Different Kind (Part 1)

This morning’s message from John 12:12-19 is now on the website. You can listen to the audio here.

The theme and outline for this two-part series on the triumphal entry are as follows:

The distinctly unique aspects of Jesus’ triumphal entry into Jerusalem call for our belief in Him as the Messiah, God’s Son.

  • He embraced Messianic acclaim
  • He realized Messianic expectations
  • He performed Messianic works
  • He fulfilled Messianic purpose.

We considered only the first in part one.

John MacArthur made this insight about the significance of Jesus’ hour coming to pass at the same time as Passover:

Jesus did it in His own time and forced the whole issue, brought about the whole thing in order that it might happen exactly on the Passover day, fitting that when all the other lambs were being sacrificed, the One true Lamb of God which taketh away the sin of the world would be sacrificed on the very same day that all the rest of the sacrifices were going on. So Jesus was not at the mercy of the plots of men, but rather was bringing about the forcing of the issue of His own death so that it would happen on a day when He planned it and God planned it before the world began, not when the Jewish leaders decided it would happen.

His coming into Jerusalem precipitated the crisis of His death in God’s appointed time. That’s why He so openly and freely embraced the Messianic acclaim offered Him along the road toward Jerusalem when every time before He had refused the same.

Hail to the Lamb who was slain from before the foundation of the world!