An Annual Call to Remember

Tomorrow we will observe, as we always do, the International Day of Prayer for the persecuted church.

Scriptures like Hebrews 13:3 compel us to do so:

Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.

Open Doors estimates some 100 million of our brothers and sisters around the globe suffer mistreatment for their faith.

This year’s world watch list, which reports the worst nations in the world for persecuting Christians, has the following nations in the top ten positions in 2010:

1. North Korea (#1 for the eighth year in a row)
2. Iran
3. Saudi Arabia
4. Somalia
5. Maldives (collection of over two hundred islands South West of India’s tip)
6. Afghanistan
7. Yemen (the Arabian Peninsula)
8. Mauritania (West Africa)
9. Laos
10. Uzbekistan (central Asia, north of Afghanistan)

I plan to preach on Daniel 3:1-30. I have entitled the message Fearless Faith in the Fiery Furnace.

Rather than devote the 9:30 hour to prayer for the persecuted church this year, we felt the need to keep the momentum going in the Gospel in Life equipping class. Instead we decided to shift our regular 8:30 AM prayer time to the church property, albeit a meager way, but nonetheless an attempt to identify with so many who gather for prayer and worship in far, far less comfort and even danger than we do.

If you like, bring a blanket or folding chair with you. We will have resources from Voice of the Martyrs available to guide our praying.

Hope to see you on the property nice and early tomorrow morning.

There will be no prayer meeting at the SDA site at that time.

May God have mercy on our brothers and sisters in chains around the globe as we gather to remember, identify, and pray.

Big Day Tomorrow at OGC

The Lord’s Day tomorrow brings us a number of significant opportunities for gathering together as God’s people.

We begin at 8:30 AM with corporate prayer for those who can participate. As it is the last Sunday of the month, a group of us will gather for prayer on the property where we intend to build. Another group will pray in the SDA annex as usual, for those for whom  the prospect of the heat and other environmental conditions on the property seem too uncomfortable.

At 9:30 AM we have our midyear congregational meeting in the SDA sanctuary. We will begin with a building program report, followed by financial and ministry updates, and finishing with an Ask-the-Elders-Anything session. Members and regular attendees alike are welcome to join us for that meeting.

At 10:45 AM comes our regular service of worship. I hope to conclude the sixth in a series of messages from John 10:1-21 in the Good Shepherd discourse.

At 6:00 PM we will gather for a special service of thanksgiving to celebrate the 5th year anniversary this month of my being cancer-free. Dr. William Grow, my medical oncologist, will share his testimony. Pastor Danny Jones of Metro Life Church, himself an over ten year tongue cancer survivor will preach. We will also have a time of open sharing by the members of the congregation remembering how God worked in 2005. Pastor John Christiansen of Orlando Community Church, in many ways a pastor to me throughout my treatment, will close the celebration by leading in a prayer of thanksgiving. A reception in the fellowship hall will follow the service. Remember to bring your finger food to share! Beverages will be provided.

Would you please pray with me that God moves in a powerful way in our midst tomorrow?

I am immeasurably grateful for length of days and the continuing privilege of serving in your midst as pastor-teacher!

Biblical Resolutions Distilled from a Battle With Cancer Continued

Recently I introduced a new series of articles based upon my five year anniversary this August from finishing cancer treatment and remaining cancer-free.

When I first returned to the pulpit in November of 2005, I preached a series of three sermons from Psalm 116 entitled Seven Biblical Resolutions Distilled from a Battle with Cancer. You can listen to part one here.

I articulated this theme from the text in light of the apparent deliverance enjoyed by the psalmist from some recent life-and-death threat:

Deliverance by God from desperate straits warrants renewed resolves in a relationship with God.

In the last post I addressed the first and arguably most important resolve toward God when He comes through big time in our lives – resolved to delight in God (1a). Now for the second.

Resolved – to pray to God (1b-4).

One major reason for the expanded intensity of the psalmist’s love for God comes from his experience of answered prayer. I love the Lord because he has heard my voice and pleas for mercy. Because he inclined his ear to me. The Hebrew word for inclined means to stretch out. There is something here of the condescension of our glorious God who bends down from heaven and cups a hand to His ear in order to hear even our faintest of prayers to Him.

Never is that more appropriate than in a time of crisis. Look at vv. 3-4 – the snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. THEN, I called on the name of the Lord (emphasis added). And he gives us the very words of his prayer – O Lord, I pray, deliver my soul! Not a particularly long prayer. Not a particularly eloquent prayer. Certainly not a difficult prayer. But prayer enough for the dire circumstances. Deliver me.

I can’t tell you how many times I lay my head down on the pillow at night during the final months of treatment and simply prayed, O Lord, have mercy on me, a sinner. It’s all I could muster.

Why night after night should any of us pray? Because God has decreed and ordained that He will work in our lives through the means of answered prayer. As a result the writer makes his first overt resolve in v. 2 – Therefore I will call on him as long as I live.

Answers to prayer in the past and present should act as impetus for faithfulness in prayer in the future. God never changes. He is faithful to answer prayer. He hears and dispatches the angels of heaven to minister to our needs.

Just consider one verse from Phil. 1:19 to see Paul’s confidence in the efficacy of prayer to bring about deliverance: (writing from prison) For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance – speaking of his imprisonment in Rome. We need both, the prayers of God’s people and the help of the Spirit.

I shudder to think where I would be today without the steadfast intercession of saints all over the world who lifted me up to heaven during my battle with cancer – especially on the foremost of requests that I not sin against God with my lips. This is the great risk in desperate straits. We turn our backs on God. We take issue with Him. We find Him less than good because He ordains as v. 6 puts it that we be brought low. God is just as good in a biopsy that tests positive as He is in one that tests negative.

Don’t ever underestimate the role of prayer in dealing with a crisis of any magnitude. Pray yourself and solicit the prayers of others at every turn.

Operation World – PB 2010!

Finally! It’s here. Well, almost.

Operation World, the definitive prayer guide to every nation, by Jason Mandryk, is now listed on Amazon for pre-ordering at only $16.49 plus shipping (free shipping if you order over $25 worth).

No other resource more comprehensively informs the praying Christian about the peoples of the world, their nations and the needs for intercession most pressing in every case.

I highly recommend the purchase of this tool as a constant companion for our abiding in Christ and our praying for His kingdom to come.

Order your copy today!

Reflections on Prayer and Leadership from Oxford Club

Saturday morning of last week our men gave their early morning to a vigorous discussion centered in chapter 11 of Oswald Sanders’ book Spiritual Leadership. The title of the chapter is Prayer and Leadership.

Every one of us resonated with the opening quote in the chapter:

If I wished to humble anyone, I should question him about his prayers. I know nothing to compare with this topic for its sorrowful self-confessions.

One of the questions in the study guide for the day asked us to consider what obstacles conspire to keep us from praying. We came up with an imposing list of things that war against the call of Scripture to pray without ceasing (1 Thess. 5:17).

Among them were:

  • a misunderstanding of the Reformed faith (if God ordains everything why pray?)
  • laziness
  • busyness
  • sleepiness
  • lack of a plan to pray
  • lack of trial or difficulty in one’s life that compels one to pray
  • idolatry – worshiping the gift over the Giver
  • unbelief
  • pride
  • self-sufficiency
  • lack of biblical training and education
  • distractions
  • spiritual warfare
  • unconfessed sin
  • isolation (limiting our praying to only a private discipline)

We discovered no lack of impediments to the challenge to live as men of prayer as we seek to lead in whatever spheres of responsibility God has called us to steward.

While we worked to identify obstacles we also sought to list various helps for overcoming those things. Among the more helpful hints we shared these (I’ve added some others):

  • put prayer into the schedule
  • join a prayer group
  • go to bed earlier
  • utilize lists (like the directory/prayer list as one of our elders reminded/exhorted us on Sunday)
  • pray on the spot with people who share a request
  • pray Scripture back to God
  • use the Lord’s prayer (Matt. 6:9-13) as a template or pattern
  • repent of unbelief and pride
  • get an accountable partner for prayer
  • read some good books on prayer (like D. A. Carson’s A Call to Spiritual Reformation – available on our resource table on Sundays)
  • memorize Eph. 6:10-20
  • keep short accounts with God
  • change postures (go for prayer walks if you can’t stay awake on your knees by the bed)

Sanders says that a spiritual leader should outpace the rest of the church, above all in prayer. None of us disagreed with that proposition. But if John 15:5 is true, that apart from Him we can do nothing, should we not, leader and follower alike, seek to excel in prayer as a means of grace?

The answer, of course, is yes.

Making War on Anxiety When War Is Made Upon You

I had hoped to finish volume two of Ian Murray’s biography of D. Martyn Lloyd-Jones these three weeks in Idaho. I made it past page 500. There are still another 300 or so to go.

As with volume one, the Lord challenged me on several fronts with this portion of the life of arguably Britain’s greatest preacher of the 20th century.

Particularly fascinating to me were accounts related to the man’s ministry during WWII in London. He served alongside the spiritual giant G. Campbell Morgan, for whom he later took over in the pulpit at Westminster Chapel.

The two met weekly. Not much got recorded of their conversations. But Murray does relate on pp. 11-12 of volume two how Morgan feared in the early years of the conflict with Germany for the end of the work of his church and that nothing would remain for Lloyd-Jones to pastor.

For fifty-seven nights in succession, an average of two hundred German bombers were over London every night. Churchill later wrote, ‘At this time we saw no end but the demolition of the whole metropolis.’ Before the end of October, 1940 the Bishop of London was to state that in his diocese alone 32 churches had been destroyed, and 47 seriously damaged. What hope had Westminster Chapel, standing as it did so close to Buckingham Palace and other primary targets for German bombing? . . . The old veteran did not hide his dismay over the situation into which his friend had been brought. It was not so much that Morgan was concerned for himself. “Although I confess it is not easy,’ he wrote, ‘I am constantly hearing in my own soul the words: “In nothing be anxious, but in everything by prayer and supplication with thanksgiving, let your requests be made known unto God”.’ But he did fear that Lloyd-Jones might be left without work and without a pastorate.

I find it difficult to imagine living night after night under such perilous circumstances. The temptation to worry would certainly threaten to overwhelm the best of servants. How did this man of God wage war on anxiety while the Third Reich made war upon him, his church, and all of England? He took up an all-important weapon in his spiritual armor to keep worry at bay. He brandished the sword of the Spirit, the word of God (Eph. 6:17).

The words Campbell constantly heard, of course, come from the Bible in Philippians 4:6-7. Or he could have heard Matthew 6:25 as we had preached on Sunday. Or he could have heard 1 Peter 5:7 or any number of other texts.

But God brought to mind the Philippians passage in particular perhaps because it contains in its two short verses a seemingly complete package for waging war on worry.

First, there is the prohibition against worry, at all. The Greek text reads literally, Nothing be anxious. The object comes before the imperative for emphasis. God commands us not to worry about anything, including life-threatening danger.

Second, there is the prescription to fight against worry with prayer. The same word order emphasis holds true for the prescription as for the prohibition. The ESV reflects the literal version perfectly: but in everything by prayer and supplication with thanksgiving let your requests be made known to God (emphasis added). As one writer put it, Anxiety and prayer are more opposed to each other than fire and water.

Third, there is the promise of God-given, beyond-all-human-comprehension peace in v. 7. Those who refuse worrying in favor of praying relentlessly can count on a supernatural peace that stands guard at the door of their heart even on the 57th night of pounding by the 200th bomber in the middle of a world war.

On what front presently do you find yourself tempted to give way to the sin of worry? You can’t fight against it unarmed. Take up the sword of the word and do battle with it. Put off your anxiety. Kill it. Put on in its place specific, continual, faith-filled petitions to God about your concerns all the while making certain to surround your requests with the sweet fragrance of thanksgiving for His many gifts to you and His sovereign control over all things that concern you. And take the massive promise of supernatural peace to the bank of your soul and let it stand guard over the contents therein.

If G. Campbell Morgan could do it in the middle of a global conflict, we can do it in the middle of whatever battles we must fight.

What’s a FL Pastor Doing in the ID Wilderness?

Do you mean besides plugging leaks in plumbing piping?

Do you mean besides patching holes from woodpecker pecking?

Do you mean besides catching rest after capital campaign campaigning?

Short answer? He’s looking for help. Divine help. And lots of it.

I never tire of the view of the Clearwater Mountain range from our place. It regularly reminds me of Psalm 121:1-2.

I lift up my eyes to the hills.
From where does my help come?
My help comes from the Lord,
who made heaven and earth.

Nancy and I come to our place each spring for a week of R & R along with two weeks of P & P & P (prayer, perspective, & planning).

The wilderness affords us the opportunity to step back from the demands of every day ministry so that I might attempt get the Lord’s view of the big picture back home. More than ever I sense the need for His help in knowing how to serve our church in moving into the future.

I felt led to bring these tools with me to aid in the process.

I sorted them from right to left into the three categories of my two-week, work-related pursuit here: pastoral, missional, and intellectual.

Sometimes I end emails with “You make me want to be a better pastor!” Do your best passages like 2 Tim. 2:15 persuade me that shepherds must seek God regularly to make them better servants of His flock. Piper’s Brothers, We Are Not Professionals, I have read twice before. I assigned it to our summer pastoral intern for our discussion. I read a chapter a day here and journal my thoughts.

Here’s a sample from chapter 9 – Brothers, Beware of Sacred Substitutes.

Ministry is its own worst enemy. It is not destroyed by the big, bad wolf of the world. It destroys itself. One survey of pastors asked, “What are the most common obstacles to spiritual growth?” The top three were busyness (83 percent), lack of discipline (73 percent), and interruptions (47 percent). Most of these interruptions and most of our busyness is ministry–related, not “worldly.” The great threat to our prayer and meditation on the Word of God is good ministry activity (pp. 59-60).

A passage like that makes me think reading Piper’s book again needs to happen more for my sake’s than Kevin’s.

That’s volume two of Ian Murray’s biography of Dr. Martyn Lloyd-Jones, arguably one of the best preachers of the 20th century. Alistair Begg called this work the most significant thing he has ever read. I finished part one last spring. Time to tackle part two this year. Witmer’s book is brand new to me. Our elders all possess a copy. The subtitle, Achieving Effective Shepherding in Your Church, intrigues me in light of our desire as leaders to shepherd well the flock of God entrusted to our care.

The manuals to the left came along with a recent upgrade to my Logos 4 Bible study software. I simply don’t have time to master thent components of this amazing program while going about my regular ministry. I hope to work through both these manuals while here so I can make better use of its resources to enhance my study of God’s word. I’ve finished volume one and have pressed on into volume two.

The stack in the middle possesses the greatest challenge for me. I call it the missional collection. All these titles possess similar content. They aim to help church leaders shape their ministries for effective outreach. Crouch’s book, Culture Making, comes highly recommended by our lead worshipper intern. I offered to read it along with Greg so we might discuss, among other things, how the arts might work as a medium for building bridges for the gospel.

The others all have their story as to how they got into my hands. I’ll close this post with some thoughts on just one more, Comeback Churches.

As soon as I saw that book with its particular title I jumped on it. After all, that’s what we’ve tried to make of OGC since 2002 – a comeback church. I’ve picked it up twice in the past only to stall in chapter two. Now seems to be the time. I’ve actually finished it at this writing. I found it gave me some helpful tracks to run on in evaluating how well we’ve done at OGC in becoming a “comeback church.” Stetzer and Dodson admit they start with a fundamental presupposition:

The wrong question is whether your church is “traditional” or “contemporary” and which is better. The real issue is whether your church is biblically faithful, acting as the presence of Christ in the community at large, able to relate Christ to people in culture, and is on mission. In short, is your church “missional” (p. 4)?

I pushed back in my reading at those places that smelled a bit overly pragmatic and church-growth-movement oriented, but all in all I sensed the Lord spoke to me through it. Some concrete ideas for planning, particularly related to outreach to our community, developed as a result.

I have often said that 2010 would mark the point at which I would step back and take a hard look at how we’ve done with Operation Nehemiah – Rebuilding the Walls at OGC. I find myself grateful to God here in Idaho for many ways God has worked over the last seven years in Orlando. But I sense no release at all from the Lord in terms of the rebuilding process until we accomplish, by His grace, two more things: building a facility and getting more thoroughly on mission.

Only one in ten churches in the US grows due to conversion. That makes this second remaining objective more daunting to me than the first. God must give the growth, but we must get better at sowing and watering the seed and I need to help lead us there.

May God give us grace and help to turn our eyes outward more consistently to the lost while remaining devoted to building up one another in our most holy faith.

And that’s what this citified FL pastor is doing in an Idaho wilderness place like this.

Praying Like a Widow to a God Who Is No Unrighteous Judge

National Day of Prayer week continues to have me thinking about this means of grace and the desire to grow in it, especially in the virtue of perseverance in prayer.

Jesus told a parable in Luke 18:1-8 to drive home the need for persistence in prayer.

And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

The point is obvious, especially when one takes into account the eschatological context of chapter 17. No matter what the delay, nor how great the opposition, we ought always to pray for and not lose heart over the prospect of the Lord’s coming and His timely justice. The divine promise is unequivocal. He will give justice speedily to His elect. The expected product then to cultivate as a result is faith, tenacious faith that fires up day and night prayers for all kinds of things, not the least of which is His coming to judge the world in righteousness.

The application, like the point, is also obvious. Pray. Always pray. Don’t stop praying. A prayerless Christian is an oxymoron. Don’t give up. Don’t grow weary. Don’t give in to evil in all its forms as it harasses you. God will come through. He will avenge you of your adversary. Consider how much more you and I have going for us than this poor widow. Matthew Henry enumerated these advantages in his commentary:

  1. This widow was a stranger, nothing related to the judge; but God’s praying people are his own elect, whom he knows, and loves, and delights in, and has always concerned himself for.
  2. She was but one, but the praying people of God are many, all of whom come to him on the same errand, and agree to ask what they need.
  3. She came to a judge that bade her keep her distance; we come to a Father that bids us come boldly to him, and teaches us to cry, Abba, Father.
  4. She came to an unjust judge; we come to a righteous Father (John xvii. 25), one that regards his own glory and the comforts of his poor creatures, especially those in distress, as widows and fatherless.
  5. She came to this judge purely upon her own account; but God is himself engaged in the cause which we are soliciting; and we can say, Arise, O Lord, plead thine own cause; and what wilt thou do to thy great name?
  6. She had no friend to speak for her, to add force to her petition, and to use interest for her more than her own; but we have an Advocate with the Father, his own Son, who ever lives to make intercession for us, and has a powerful prevailing interest in heaven.
  7. She had no promise off speeding, no, nor any encouragement given her to ask; but we have the golden sceptre held out to us, are told to ask, with a promise that it shall be given to us.
  8. She could have access to the judge only at some certain times; but we may cry to God day and night, at all hours, and therefore may the rather hope to prevail by importunity.
  9. Her importunity was provoking to the judge, and she might fear lest it should set him more against her; but our importunity is pleasing to God; the prayer of the upright is his delight, and therefore, we may hope, shall avail much, if it be an effectual fervent prayer.

Where have you given up in prayer? Where have you caved in to discouragement and despair? Where have you left off believing God for His justice and goodness?

Take your cue from the persistent widow and take up the weapon of persevering prayer knowing that your petitions come before a God who is no unrighteous judge who will give justice to His elect and speedily at that.

And, please, please, don’t forget to barrage the gates of heaven in persistent prayers for His favor on our capital campaign these five weeks for reaching our goal for the building fund!

National Day of Prayer Week

Thursday is the national day of prayer in our beloved country.

In years past we have hosted a prayer time on the first Thursday of May during the lunch hour at the church office.

This year we decided to try a different tack. Each of our growth groups agreed to suspend their regular studies in favor of intercessory prayer.

Two options remain this week. Tonight you can attend the Mitchell growth group and pray. Thursday you can attend the Herrbach growth group (meeting at the Heffelfinger’s that night only) and pray.

If you do not normally attend either of those growths, no matter, you are still welcome. We encourage you to come out and pray for our nation and our church, especially during this capital campaign season in which we are engaged.

Someone sent me a link to Justin Taylor’s blog suggesting what it might look like to pray for awakening in one’s church.

We might pray in such a way that these kinds of things would result:

  • hundreds of people coming to Christ,
  • old animosities being removed,
  • marriages being reconciled and renewed,
  • wayward children coming home,
  • long-standing slavery to sin being conquered,
  • spiritual dullness being replaced by vibrant joy,
  • weak faith being replaced by bold witness,
  • disinterest in prayer being replaced by fervent intercession,
  • boring Bible reading being replaced by passion for the Word,
  • disinterest in global missions being replaced by energy for Christ’s name among the nations, and
  • lukewarm worship being replaced by zeal for the greatness of God’s glory.

Oh that God would give us an army of intercessors at OGC that would pray for awakening in the church and revival in our land!

It Is I Who Needs to Ask John Piper for Forgivness

Last evening I posted a link to the full text of Pastor John Piper’s announcement concerning his leave of absence from Bethlehem Baptist Church.

Today, as I thought about this turn of events and the heart of my brother and co-laborer in the gospel, I felt compelled to post a first-ever comment on the Desiring God blog addressed directly to Pastor John.

Here is what I wrote:

My dear brother, as a fellow pastor laboring for my flock’s joy in God, I am sobered by your statement. Thank you for the courage, honesty, humility, and integrity to do the hard thing, but quite obviously the right thing. Who can argue successfully that responding to the Spirit’s reality check, as you put it, and taking seriously the priority of your family, especially your marriage, over your ministry, is somehow misguided and unnecessary. No man’s ministry matters so greatly, even as one as broad and valued as yours by God’s grace, that he should sacrifice the vitality of his marriage for it. To fail to live with your bride in an understanding way, honoring her as a fellow heir of the grace of life as tender of the precious garden of your home would result in hindered prayers leaving all for naught in God’s work anyway (1 Pet. 3:7). So Godspeed to you in this sacred season of redirection in ultimate things. I promise to pray for you as you have asked and I will do it daily. I understand your apology to your flock but assure you owe me no apology. It is I who need to ask your forgiveness for failing to pray more earnestly and regularly for you and your protection from the several species of pride that hunt a man so wonderfully used by God in my life and so many others others. He who thinks he stands, take heed lest he fall (1 Cor. 10:12). May God have mercy on us all who put our hands to the gospel plow that after preaching to others we should not be disqualified (1 Cor. 9:27). I look forward to your restoration to the pulpit according to God’s will and in His time. I love you.

Will you join me in praying for this man, his marriage/family, and ultimate return to his pastoral post? And please, please pray more vigorously than ever for me that I not succumb to the several species of pride and a hundred and one other threats to my fitness for the work at OGC.

After this shocking development in the life and ministry of one I admire so much and desire to emulate, I feel more vulnerable than ever and in need of so much in the way of grace, power, and protection. First Thessalonians 5:25 has never seemed to me a more pertinent and absolutely necessary request.