How Not to Disgrace Your Folks

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I chose to hunker down in the book of Proverbs for 2013. The wisdom promised as a result motivates me. Anything considered more valuable than jewels and incomparable to anything else I may desire (Prov. 8:11), that I want to acquire in greater quantities.

Recently I progressed in my reading to Proverbs 10, the second table of Solomon’s writings. The wise king’s starting place intrigued me. In one respect, it did not surprise. By and large this book of the Bible exists for young people and their benefit. Just read the first table in chapters one through nine to see quickly what I mean.

In the second table, where the writer moves on to a wide variety of proverbial sayings, he focuses on wisdom as it applies to a son or daughter from a unique perspective. He considers the prospect of a youth’s choices in terms of their impact for good or for ill on the parents. Here’s the text:

A wise son makes a glad father, but a foolish son is a sorrow to his mother. 2 Treasures gained by wickedness do not profit, but righteousness delivers from death. 3 The Lord does not let the righteous go hungry, but he thwarts the craving of the wicked. 4 A slack hand causes poverty, but the hand of the diligent makes rich. 5 He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.

Now take it from a father who knows. Parents can do all kinds of things to bring shame on their kids. That’s a different post. This article deals with the other side of the equation. And make no mistake about it, Mr. Middle or High School student, your choices can have enormous ramifications on the Ma and Pa’s psyche. You should care about that. Check out the fifth commandment if you think otherwise. If you turn out wise, you make them glad. If you go the way of a  shipwrecked fool, you bring sorrow and shame. Which do you want? Settle the matter early. Choices you make today impact the kind of person you become tomorrow.

Please note the acid test Solomon immediately goes to in terms of measuring a youth’s wisdom or folly quotient – his or her approach to wealth. No surprise here. Jesus said you can’t serve God and money (Matt. 6:24). As my sidekick in ministry likes to say: time and money tell all. What you do with your time and your money reflects the idols of your heart. The heart always worships what it desires most. Never, never, never, dear teenager, doubt the significance of your disposition toward the almighty dollar.

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Solomon cites two virtues related to wealth and its accumulation  that, embraced by the child of a parent (presumably wise as well), will ensure a glad-hearted  response on the part of that parent – integrity and industry. Kids, you can fall off the horse in at least two directions in this money thing. First, you can resort to evil in the name of making a profit. Good luck with that. Deception, fraud, embezzlement, or any other wicked means to line your pocket with Benjamins will not help you on the day you die – only righteousness will. God is not mocked. You sow what you reap (Gal. 6:6-10). Think I heard that preached somewhere recently.

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Second, you can care less about acquiring wealth by perfecting the art of laziness. The writer talks about summer and harvest and the like because that connected with the way folks made their living those days in an agricultural society. You can make the jump on your own to our industrial/service age. The issues don’t differ. Diligence is a virtue. As a rule, it makes one wealthy (Prov. 13:4). The Hebrew word for “diligent” is used in Isaiah 41:15 of a threshing instrument that winnows grain well because of its sharpness. Sloth makes you dull. It will lead to poverty. Industry, hard work, showing up on time at your place of employment, laboring hard throughout the day, giving 110% effort – these things, because of your prudence, will see you well taken care of AND make your folks proud rather than ashamed.

So, what’s it going to be? Integrity or shadiness? Industry or sloth? Death or life? It’s not the most important aspect of these questions by a long shot, but it still matters. The difference in your choices will make for deliriously happy parents or dreadfully sad ones. Determine by God’s grace and the power of the gospel of Jesus to do all you can for the former.

Love Problems Are God Problems

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Given my role as a pastor, I see a lot of these. Love problems. They crop up all over the place, especially in marriages.

Recently I scoured the web for potential resources to use in a marital support group to help some couples deal with their recurring issues. Finally I landed on a book and accompanying study guide that looked very promising. Winston Smith’s Marriage Matters: Extraordinary Change through Ordinary Moments (New Growth Press, 2010, 285 pages) stood out among the myriad of offerings. This Christian Counseling and Education product doesn’t seek so much to contribute to the numerous biblical theologies of marriage on the market, many of them good as they are. This tool helps couples work through how the gospel can bring lasting change to troubled relationships in the ordinary, often challenging, moments of everyday life.

Smith’s premise goes like this: marriages change when we recognize God’s agenda for so-called ordinary moments. He launches his argument from a familiar passage of Scripture and then unpacks the core idea.

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love” (1 John 4:7-8, italics mine).

Marriage_Matters“God is love.” We all want more love in our marriages. Who doesn’t love love? For the most part, we marry because of love–or at least because we hope for love. But in the most difficult moments we don’t feel loved, and we find it hard to love. God may not seem to make much difference in these moments; however, his involvement is crucial because God is love. When we find it hard to love, we need him all the more. A lack of love should prompt us to not just look more closely at our marriage but at our relationship with God.

The bad news: your love problems are bigger than you think because love problems are God problems. The good news: the solution is bigger than you think because God cares and is involved. Having more love in your marriage means having more of God in your marriage. Having trouble loving is evidence either that you don’t know God or that something is interfering in your relationship with God (p. 9).

Duh. Why didn’t I think of that? When that revolutionary concept sunk into my think head and prone-to-be-hard heart, I decided I needed to take the love problems in my marriage more seriously. Yes, tough as it is to believe, Nancy and I have these too, from time to time. Most, by the way,  are due to my idols doing their destructive thing in our relationship.

I knew without a doubt the first step I needed to take – memorize and mediate regularly on 1 Corinthians 13, sometimes referred to as the love chapter in the Bible.

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth.7 Love bears all things, believes all things, hopes all things, endures all things.

8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Part of mediation involves inserting my own name into v. 4-6 and praying the content back to God. Curt is patient and kind; Curt does not envy or boast. Lord, make these things true of me. You get the idea.

Do you have love problems? We all do. Bad news: the problem is bigger than you think. Good news: the solution is bigger than you think. Why not ask the Lord to help you bring your love problems with your spouse or whomever to the Lord so as to tap into His unlimited reservoirs of love? He alone can enable us to love better our neighbor as ourselves. And to ensure that the nature of your love matches His own, take up my challenge to memorize the love chapter and prayerfully meditate upon it. It will surprise you just how much that spiritual discipline shapes the ordinary moments you share with those whom you love.

From now on I think I will make memorizing 1 Corinthians 13 mandatory in my premarital counseling ministry. Better late than never.