Something Else for Which Jesus Cares Greatly (Part 5)

Today’s message from John 15:1-11 is now on the web. You can listen to the audio here.

This section from vs. 7-8 as well as next week’s from vs. 9-11 focus on two crucial means of abiding in Jesus for the ensuring of our fruitfulness. This first one has to do with word-saturated prayer.

The love of Jesus goes on display in the farewell discourse as Jesus seeks to equip His disciples for their partnership in His gospel mission. Here He reveals another secret of fruitfulness: With truly actual persevering vital connection with Him there is the practice of means and the promise of certain ends accompanying fruitfulness. Again the first means is word-saturated prayer. The ends are two-fold – God gets the glory by being the  giver as He answers our prayers related to the mission and our salvation status is further assured as those who truly are His disciples, evidenced by the fruit born in answer to prayer.

J. D. Greear, in this month’s resource, Gospel, finishes one of his chapters on prayer shaped by the gospel this way:

I am confident this book has found its way into the hands of someone whose school or city God wants to turn upside down. Or maybe God is stirring your heart to go to one of the 6,600 unreached people groups. Maybe you will believe in God’s compassion for that group, and through your faith their salvation will become a reality. Maybe you are the first believer in your family, and God will use your faith to bring the rest of your family to Him. Where you are, expect great things from God, and then attempt great things for Him. Pray with the confidence that comes from the gospel: “As I pray, I’ll measure Your compassion by the cross and Your power by the resurrection.”

I’ll say “Amen'” to that.

Let us pray for the nations and the people where we live,work, and play with the confidence that comes from the gospel.

Oh, dear ones, let us pray, let us pray, let us pray.

What Kind of House at 872 Maitland Ave?

The dangers of referring to a church building as “God’s house” notwithstanding (God is housed among His people, a spiritual temple, in the New Covenant age – see 1 Peter 2:4-5, not in any building), the question of what kind of house of God will OGC’s new building be is certainly one worth asking.

Among other things, if I read Mark 11:17 correctly, we must make it a house of prayer. Jesus cleansed the temple in Jerusalem of money-changers objecting to their violation of the space by invoking Isaiah 56:6-7. These I will bring to my holy mountain, and make them joyful in my house of prayer. God meant the temple to serve as house of joyful reflection, prayer meditation – a place to meet with Him where worshippers could pour out their hearts before Him – not a place of financial business transactions.

The Jews embraced that priority as evidenced in Luke 18:10 where the Pharisee and Publican both stood in the temple engaged in prayer, albeit of very different kinds. Acts 3:1 says the apostles went up to the temple at the hour of prayer. Little wonder then that this notion carried over into New Covenant worship. Acts 2:42 describes the newly birthed church as continuing steadfastly . . . in prayers (note the plural). Paul described the first order of business in the church gathered as supplications, prayers, intercessions, and thanksgivings on behalf of all people in 1 Tim. 2:1 and added this in v. 8: I desire then that the men in every place pray lifting up holy hands without anger or quarreling.

Given such clear biblical testimony as to the priority of prayer in “God’s house,” I don’t see any way we can be anything but a house of prayer at 872 Maitland Ave. It would seem to me then that continuing the second Sunday of the month prayer time on the property at 6 PM should continue. I invite anyone with a desire to seek the Lord on behalf of the nations, our city, and our church, to join me in the fellowship hall this Sunday, June 10.

Just in case there is any question, we do anticipate receiving our CO from the city tomorrow. That means we will have a 10-:45 AM worship service only this Sunday at 872 Maitland Avenue and our first official occupancy prayer meeting that evening at 6 PM.

Why Does God Delay to Answer Prayer?

Why does God delay to answer prayer?

Consider these thoughts by the Puritan Thomas Watson in his book The Body of Divinity.

  1. Because he loves to hear the voice of prayer. ‘The prayer of the upright is his delight.’ Prov 15: 8. You let the musician play a great while ere you throw him down money, because you love to hear his music. Cant 2: 14.
  2. God may delay prayer when he will not deny it, that he may humble us. He has spoken to us long in his word to leave our sins, but we would not hear him; therefore he lets us speak to him in prayer and seems not to hear us.
  3. He may delay to answer prayer when he will not deny it, because he sees we are not yet fit for the mercy we ask. Perhaps we pray for deliverance when we are not fit for it; our scum is not yet boiled away. We would have God swift to deliver, and we are slow to repent.
  4. God may delay to answer prayer, that the mercy we pray for may be more prized, and may be sweeter when it comes. The longer the merchant’s ships stay abroad, the more he rejoices when they come home laden with spices and jewels; therefore be not discouraged, but follow God with prayer. Though God delays, he will not deny. Prayer vincit invincibilem [conquers the invincible], it overcomes the Omnipotent. Hos 12: 4. The Syrians tied their god Hercules fast with a golden chain, that he should not remove. The Lord was held by Moses’ prayer as with a golden chain. ‘Let me alone;’ why, what did Moses? he only prayed. Exod 32:10- 11. Prayer ushers in mercy. Be thy case never so sad, if thou canst but pray thou needest not fear. Psa 10: 17. Therefore give thyself to prayer.

Dear ones. Don’t give up. Persevere in prayer.

Pray for the Digo

We are determined.

We will seek God for spiritual breakthroughs in our adopted people group, the Digo.

You may not be able to attend a prayer meeting, but you can pray on your own.

For help in knowing what and how to pray I give you this agenda from last night’s concert of prayer: Digo Prayer Meeting.

Would love to have you join us on October 17 for our next time of prayer. Watch the events calendar for location and time.

The Highest Charity

I opted to preach from Hebrews 13:4 for my wedding sermon last Friday night.

Let marriage be held in honor among all.

The context at the end of chapter 12 urges the reader to offer to God acceptable worship, with reverence and awe, since He is a consuming fire. Presumably the bullet points at the top of chapter 13 spell out what that looks like in all kinds of ways, like esteeming marriage as an honorable estate.

But for this post, my attention turns to the first thing on the writer’s list in Hebrews 13:1 – Let brotherly love continue.

Now I can think of a host of specifics which flesh that out in the everyday covenant commitments among followers of Jesus, but none perhaps more virtuous than that of intercessory prayer.

J. C. Ryle, in a tract entitled A Call to Prayer, comments:

This is the highest charity. He loves me best who loves me in his prayers. This is for our soul’s health. It enlarges our sympathies and expands our hearts. This is for the benefit of the church. The wheels of all machinery for extending the gospel are moved by prayer. They do as much for the Lord’s cause who intercede like Moses on the mount, as they do who fight like Joshua in the thick of the battle. This is to be like Christ. He bears the names of his people, as their High Priest, before the Father. Oh, the privilege of being like Jesus! This is to , be a true helper to ministers. If I must choose a congregation, give me a people that pray.

This morning in our weekly prayer/staff meeting six of us prayed through the Tuesday group on the OGC prayer/directory call list. Am I ever glad we did.

Is it time to dust off your copy of that sheet with all those names and phone numbers? Why not lay a little charity of the highest form tomorrow on the J through Ms?

And then just keep on rolling through the rest of the week and beyond so that love of the brethren might continue in our precious flock.

On Being Known & Prayer

Recently I listened to a challenging message by Francis Chan from the Desiring God National Conference called Think Hard; Stay Humble.

He taught from 1 Cor. 8:1-3 which closes with this mind-blowing notion: If anyone loves God, he is known by God.

That led to a cross reference to Gal. 4:9 – But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? Chan observed how it seems like Paul caught himself up short early on in this verse. In talking about the Galatians intimate relationship with God, the apostle started to characterize it in terms of their knowing God but then shifted his field to the significance of God knowing them.

What difference does looking at things this way make?

For one thing it affects motivation for prayer. We can ask God for things, all kinds of things, with confidence that He will answer (though not always as we might wish) because we are known by Him. We have a personal intimate relationship with Him. We call Him, Father (Matt. 6:9). He delights to give good gifts to His children (Luke 11:13).

Pastor Chan gives some amazing illustrations of this reality from his own life. I have experienced some of my own lately.

First, my brother-in-law, who has been effectively out of work for nearly two years, got a job this past week! I have asked the church to pray for this for months now. We enjoyed a sweet celebration dinner last Tuesday night with my folks at the table as well.

Second, two doors have opened for gospel bridge-building in our neighborhood. I’ve had the church praying for this request in the enews for months as well. The answer on this front overlapped with the answer on the first. Nancy and I asked to speak with a few of our neighbors about our situation with another family living with us. We sought to head off any possible difficulties or misunderstandings. It just so happened when we called to ask if we could come over that Sunday afternoon, our next door neighbors were visiting on their back porch with an across-the-street neighbor in their regular 4 PM Sunday visit. When we shared the circumstances they assured us we would get no grief from them AND they invited us to join them regularly on Sunday afternoons! I also discovered that our next door neighbors belong to the subdivision book club and invited me to join the discussion this January. I praise God for a 2 Cor. 2:12 breakthrough in my personal desire to do the work of an evangelist (2 Tim. 4:5).

Does your prayer life lack motivation? It might help to ponder the wonder of being known personally by the God of the universe, an even more important idea than knowing Him. It certainly makes a difference for me. Thank you, Francis Chan.

Operation World – PB 2010!

Finally! It’s here. Well, almost.

Operation World, the definitive prayer guide to every nation, by Jason Mandryk, is now listed on Amazon for pre-ordering at only $16.49 plus shipping (free shipping if you order over $25 worth).

No other resource more comprehensively informs the praying Christian about the peoples of the world, their nations and the needs for intercession most pressing in every case.

I highly recommend the purchase of this tool as a constant companion for our abiding in Christ and our praying for His kingdom to come.

Order your copy today!

Reflections on Prayer and Leadership from Oxford Club

Saturday morning of last week our men gave their early morning to a vigorous discussion centered in chapter 11 of Oswald Sanders’ book Spiritual Leadership. The title of the chapter is Prayer and Leadership.

Every one of us resonated with the opening quote in the chapter:

If I wished to humble anyone, I should question him about his prayers. I know nothing to compare with this topic for its sorrowful self-confessions.

One of the questions in the study guide for the day asked us to consider what obstacles conspire to keep us from praying. We came up with an imposing list of things that war against the call of Scripture to pray without ceasing (1 Thess. 5:17).

Among them were:

  • a misunderstanding of the Reformed faith (if God ordains everything why pray?)
  • laziness
  • busyness
  • sleepiness
  • lack of a plan to pray
  • lack of trial or difficulty in one’s life that compels one to pray
  • idolatry – worshiping the gift over the Giver
  • unbelief
  • pride
  • self-sufficiency
  • lack of biblical training and education
  • distractions
  • spiritual warfare
  • unconfessed sin
  • isolation (limiting our praying to only a private discipline)

We discovered no lack of impediments to the challenge to live as men of prayer as we seek to lead in whatever spheres of responsibility God has called us to steward.

While we worked to identify obstacles we also sought to list various helps for overcoming those things. Among the more helpful hints we shared these (I’ve added some others):

  • put prayer into the schedule
  • join a prayer group
  • go to bed earlier
  • utilize lists (like the directory/prayer list as one of our elders reminded/exhorted us on Sunday)
  • pray on the spot with people who share a request
  • pray Scripture back to God
  • use the Lord’s prayer (Matt. 6:9-13) as a template or pattern
  • repent of unbelief and pride
  • get an accountable partner for prayer
  • read some good books on prayer (like D. A. Carson’s A Call to Spiritual Reformation – available on our resource table on Sundays)
  • memorize Eph. 6:10-20
  • keep short accounts with God
  • change postures (go for prayer walks if you can’t stay awake on your knees by the bed)

Sanders says that a spiritual leader should outpace the rest of the church, above all in prayer. None of us disagreed with that proposition. But if John 15:5 is true, that apart from Him we can do nothing, should we not, leader and follower alike, seek to excel in prayer as a means of grace?

The answer, of course, is yes.

Praying Like a Widow to a God Who Is No Unrighteous Judge

National Day of Prayer week continues to have me thinking about this means of grace and the desire to grow in it, especially in the virtue of perseverance in prayer.

Jesus told a parable in Luke 18:1-8 to drive home the need for persistence in prayer.

And he told them a parable to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected man. 3 And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

The point is obvious, especially when one takes into account the eschatological context of chapter 17. No matter what the delay, nor how great the opposition, we ought always to pray for and not lose heart over the prospect of the Lord’s coming and His timely justice. The divine promise is unequivocal. He will give justice speedily to His elect. The expected product then to cultivate as a result is faith, tenacious faith that fires up day and night prayers for all kinds of things, not the least of which is His coming to judge the world in righteousness.

The application, like the point, is also obvious. Pray. Always pray. Don’t stop praying. A prayerless Christian is an oxymoron. Don’t give up. Don’t grow weary. Don’t give in to evil in all its forms as it harasses you. God will come through. He will avenge you of your adversary. Consider how much more you and I have going for us than this poor widow. Matthew Henry enumerated these advantages in his commentary:

  1. This widow was a stranger, nothing related to the judge; but God’s praying people are his own elect, whom he knows, and loves, and delights in, and has always concerned himself for.
  2. She was but one, but the praying people of God are many, all of whom come to him on the same errand, and agree to ask what they need.
  3. She came to a judge that bade her keep her distance; we come to a Father that bids us come boldly to him, and teaches us to cry, Abba, Father.
  4. She came to an unjust judge; we come to a righteous Father (John xvii. 25), one that regards his own glory and the comforts of his poor creatures, especially those in distress, as widows and fatherless.
  5. She came to this judge purely upon her own account; but God is himself engaged in the cause which we are soliciting; and we can say, Arise, O Lord, plead thine own cause; and what wilt thou do to thy great name?
  6. She had no friend to speak for her, to add force to her petition, and to use interest for her more than her own; but we have an Advocate with the Father, his own Son, who ever lives to make intercession for us, and has a powerful prevailing interest in heaven.
  7. She had no promise off speeding, no, nor any encouragement given her to ask; but we have the golden sceptre held out to us, are told to ask, with a promise that it shall be given to us.
  8. She could have access to the judge only at some certain times; but we may cry to God day and night, at all hours, and therefore may the rather hope to prevail by importunity.
  9. Her importunity was provoking to the judge, and she might fear lest it should set him more against her; but our importunity is pleasing to God; the prayer of the upright is his delight, and therefore, we may hope, shall avail much, if it be an effectual fervent prayer.

Where have you given up in prayer? Where have you caved in to discouragement and despair? Where have you left off believing God for His justice and goodness?

Take your cue from the persistent widow and take up the weapon of persevering prayer knowing that your petitions come before a God who is no unrighteous judge who will give justice to His elect and speedily at that.

And, please, please, don’t forget to barrage the gates of heaven in persistent prayers for His favor on our capital campaign these five weeks for reaching our goal for the building fund!