Strange Bedfellows: Piper & Warren at the DG National Conference

I suppose it won’t take long before someone asks me what I think about John Piper inviting Rick Warren to speak at this fall’s Desiring God national conference.

Honestly I could hardly believe my eyes and the brows above them raised to just about the Minneapolis Convention Center ceiling last February at the DG pastor’s conference when I saw the screen slide indicating that Pastor Warren of Saddleback Church and the best selling Purpose Driven Life fame would share the dais along with the likes of Mohler, Sproul (via video), Anyabwile, Chan, and Piper himself.

Dr. Piper recently sought to defend his actions in one of his Ask Pastor John sessions. You can view the video here.

I’ve watched that, as well as the other video where Piper talks about why he invited all the speakers. You can view that here. That he would call Rick Warren “rock solid” surprised me, I must admit. I’m not an expert in all things Rick Warren, to be sure, but I have read Purpose Driven Life and agree with Tim Challies that Pastor Warren takes excessive liberties with his treatment of the Scriptures as a teacher of the same. He is not one I would hold up as a prime example of 2 Tim. 2:15.

In one way I could care less about Warren’s politics and international connections (read the blogosphere banter and you will quickly see what I mean). All I need to know is how does the man handle the sacred writ. Everything from politics to partnerships in a person’s life goes uphill or downhill from there.

So bottom line? I must confess that the choice does trouble me. There is so much I respect and treasure about John Piper’s influence on my life as a pastor. Few theologians, save Dr. David Wells, who wrote five books like No Place for Truth to counter Warrenesque-like thinking, has done more to aid the ongoing reformation of my own more man-centered approach to ministry, to what I trust continues to become a more God-centered one, than John Piper has. And it is for that very reason that I wonder about the wisdom behind such a decision. Why invite so admittedly, to use Piper’s own words, a pragmatist and purveyor of the modern evangelical malaise (my words) to arguably one of the finest annual banqueting tables of God-centered, modern-reformation-committed, truth-saturated, events available today? Strange bedfellows indeed.

I deliberately waited to post my comments on this controversy lest my words reflect more folly than understanding in the debate (see Prov. 18:2). God help us who post prematurely. Anyone who frequents DG events knows of Pastor John’s penchant for pushing the envelope by inviting controversial figures. Do the names Mark Driscoll and Doug Wilson ring any bells? I do not believe Piper possesses a codependent bone in his body. Fear of man does not seem to be one of his issues, unlike this preacher. And I wholeheartedly agree with his appeals for caution in issues related to secondary separation and the need for love to abound in the way we engage one another in our disputes. By the way, I’ve read enough of the blog comments both on the DG site and elsewhere to confirm that we Reformed types still need massive doses of help in toning down our rhetoric and lacing even our most passionate protests with the greatest of these (1 Cor. 13:13). See Justin Taylor for a helpful analysis of the blogosphere free-for-all here. But does the opportunity this DG choice affords us to practice these virtues justify inviting Warren when so many other values related to modern reformation seem jeopardized as a result? I fear not.

Apart from Tim Challies’ perceptive comments referenced above, I found conspicuous by their absence any of the “heavy hitters” (Challies does not count himself among them, but his blog is esteemed by many in our tradition, including me) weighing in on the controversy. Granted, my search was not as thorough as it could have been, but in the time I invested I couldn’t find anything by the folks I would hope would address this (I’ll bet you can guess who they are). Curious. Can anyone help me with links to these “fathers” and their thoughts on this?

Here is my hope. Those folks are talking to John Piper. They’re picking up the phone or flying to Minneapolis, taking the man to lunch and asking something like, “Can you help me understand why you made this choice?” and “May I share with you why I fear it lacks wisdom?” and “What may I do to help you with dealing with the repercussions and fallout?” They’re exercising patience and discretion and due diligence and biblical peacemaking before spouting off on the web.

I might be wrong, but I do not agree with the calls to rescind the invitation to Rick Warren (Psalm 15:4b). I trust Pastor John will do the interview with Warren as promised. My hope is, at some point, my dear brother and mentor from afar might humbly admit that he erred in judgment on this one thing and has learned from it. Lord knows I’ve done my share of that and more in my journey as a pastor-teacher. This whole deal makes me want to exercise even greater care in my decision making as a leader of God’s people, even though the size of my portion of responsibility in the evangelical vineyard pales in comparison to the likes of men like him. Still, I/we shall all give an account no matter what God has entrusted to each of us (Heb. 13:17).

Will I go to this year’s national conference? Probably not. Not because I don’t want to, but because I’ve used up my conference budget on the pastor’s conference, T4G next week (I’m hoping for some redemptive interaction about the Piper/Warren controversy in Louisville), and Ligonier in June . So many conferences, so little time, and only so much money. But I will watch the streaming video if I have time or the recorded video for sure after the fact.

I do not intend at this point to sever fellowship with DG and John Piper. That seems reactionary and extreme a response to me. I still plan to attend the pastor’s conference in February of 2011, Lord willing.

Pastor John may be rightly faulted for imprudence on this issue, but it doesn’t nullify the passion, precision, and integrity with which he breaks the word of life, sermon in and sermon out, conference after conference. Until he shows me something different than his impeccable example of all things 2 Tim. 2:15, I’m in his corner, whether I agree with him or not on his choice to invite Rick Warren to speak this October in Minneapolis.

I would hope he would do the same for me and believe he would.

It Is I Who Needs to Ask John Piper for Forgivness

Last evening I posted a link to the full text of Pastor John Piper’s announcement concerning his leave of absence from Bethlehem Baptist Church.

Today, as I thought about this turn of events and the heart of my brother and co-laborer in the gospel, I felt compelled to post a first-ever comment on the Desiring God blog addressed directly to Pastor John.

Here is what I wrote:

My dear brother, as a fellow pastor laboring for my flock’s joy in God, I am sobered by your statement. Thank you for the courage, honesty, humility, and integrity to do the hard thing, but quite obviously the right thing. Who can argue successfully that responding to the Spirit’s reality check, as you put it, and taking seriously the priority of your family, especially your marriage, over your ministry, is somehow misguided and unnecessary. No man’s ministry matters so greatly, even as one as broad and valued as yours by God’s grace, that he should sacrifice the vitality of his marriage for it. To fail to live with your bride in an understanding way, honoring her as a fellow heir of the grace of life as tender of the precious garden of your home would result in hindered prayers leaving all for naught in God’s work anyway (1 Pet. 3:7). So Godspeed to you in this sacred season of redirection in ultimate things. I promise to pray for you as you have asked and I will do it daily. I understand your apology to your flock but assure you owe me no apology. It is I who need to ask your forgiveness for failing to pray more earnestly and regularly for you and your protection from the several species of pride that hunt a man so wonderfully used by God in my life and so many others others. He who thinks he stands, take heed lest he fall (1 Cor. 10:12). May God have mercy on us all who put our hands to the gospel plow that after preaching to others we should not be disqualified (1 Cor. 9:27). I look forward to your restoration to the pulpit according to God’s will and in His time. I love you.

Will you join me in praying for this man, his marriage/family, and ultimate return to his pastoral post? And please, please pray more vigorously than ever for me that I not succumb to the several species of pride and a hundred and one other threats to my fitness for the work at OGC.

After this shocking development in the life and ministry of one I admire so much and desire to emulate, I feel more vulnerable than ever and in need of so much in the way of grace, power, and protection. First Thessalonians 5:25 has never seemed to me a more pertinent and absolutely necessary request.

Not Your Average State of Happiness

No question about it. The way James describes blessedness doesn’t fit the average American definition. Consider James 1:2-12.

2 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. 12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

James promotes a living faith – a faith that works (see James 2:26). Genuine faith manifests itself in a lifestyle of wise speaking and acting in all of life’s facets. These verses in chapter one address how faith works to persevere under trial. He gives four principles to guide the believer.

First, reckon your joy (2-4). Count it all joy . . . when you meet trials of various kinds. We are to calculate the immense value of trials such that we delight, not in their pain, but in the profit they yield. What profit? For you know the testing of your faith produces steadfastness. We are to let steadfastness have its full effect that we might become spiritually mature. That’s worth delighting in. God uses trials to grow us in the likeness of Jesus.

Second, request your wisdom (5-8). If any of you lacks wisdom, let him ask of God. Who doesn’t lack wisdom? We all do, particularly when it comes to how to navigate a trial so that we make the most of the opportunity to grow in Christ-likeness. So pray. Remember two things when you do. God loves to give wisdom (5b) and don’t doubt that fact for a second (6-8).

Third, release your wealth (9-11). Let the lowly brother boast in his exaltation, and the rich in his humiliation. One great source of trials in life comes in the form of money, either too little or too much of it. James levels the playing field for both ends of the spectrum by urging right thinking about wealth. If you are poor, exalt in your spiritual riches. If you are rich, remember it will all pass away. The focus needs to be on the spiritual, not the material. How important is that in these difficult economic times in which we live?

Fourth, relish your perseverance (12). That brings us back to his beatitude, Blessed is the man who remains steadfast under trial. There is a present benefit to steadfastness in trial as we saw in vv. 2-4. But there is a future, eschatological one as well. Those who persevere receive a crown of life in heaven! It goes to those who love God. And those who love Him keep His commandments even when it proves costly. They never abandon their faith.

Oswald Chambers gave this counsel:

Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us.

And it is trust that often imagines how greatly He will reward us.

Take care that your pursuit of happiness is not conformed to the world but rather transformed by the renewing of your mind in passages like James 1:2-12.

Take Care Then How You Hear

The Bible has a lot to say about how preachers are to preach (2 Tim. 3:16-4:4). It also has some things to say to those who listen. In Luke 18:8 Jesus bids His hearers to take care then how you hear.

Tim Challies has grappled with how to take care in listening to preaching in a blog post entitled Being a Diligent Listener. He writes:

We set high expectations for our pastors, and rightly so, I think. Ministers of the Word have a high calling before God to be his mouthpiece, to bring his Word to his people. We expect that every Sunday we will sit under the pastor’s teaching and learn sacred truths from his mouth. We expect that he will spend his week studying Scripture and digging deeply into God’s Word so that he can teach us something on Sunday that will change our lives. We expect him to be true to Scripture, to make a good presentation of it and to keep us engaged all the while. It is a difficult and often thankless task.

What we consider less often, I think, is that while a pastor bears great responsibility in preparing for and delivering the Word of God each Sunday, the listener shares in the responsibility. The church has no place for an audience. We are all to be involved in the preaching, even as listeners. We may drive home on Sunday muttering about the pastor’s lack of preparation after a less-than-engaging sermon, but how often do we drive away reflecting on our own lack of preparation? How often should we trace our lack of learning or our lack of engagement right back to our own lack of preparation?

You can read the rest of the post here.

As I give myself to preparation for tomorrow’s message in John 7:37-52, may you as well give yourself to the kind of preparation Challies commends. I will meet you somewhere in the middle tomorrow morning, Lord willing.

Another Servant of God in a Fight with Cancer

I learned recently that Pastor Matt Chandler of the The Village Church was diagnosed with a tumor in his right frontal lobe. He collapsed with a seizure on Thanksgiving. Since then he underwent an operation to remove the tumor. Things have spread. Further treatment options are under consideration.

Pray for Pastor Matt and his family, OGC. You understand better than most. Take a moment and watch the little over four minute video by Matt here. So much of what he says was exactly where God had me in ’05 in my battle with head and neck cancer.

I wish him, his family, and his church well. If God is pleased to bring him back, he will come back with greater force.

Matt, my heart goes out to you. I’m in your corner. Fight the good fight. Dying is gain but for the sake of others it may be best to remain.

Reflections on My 37th Birthday

Spiritual that is. December 14, 1972, Berwyn, PA, 10:30 AM. The man came to my house and preached the gospel to me. I believed and was baptized. While the ride has been wild, to say the least, I have never once looked back. For that  I am most grateful.

My gratitude for getting to be this old in Jesus recently got a jolt of intensity thanks to Facebook. An old prof from seminary found me through the friends network. I emailed him to get caught up. He commented how good it was to hear from a former student noting his joy whenever he discovers someone who has gone on with the Lord over time. “More often than we would like that doesn’t happen,” he said.

To what should I or any aging believer attribute staying power in the spiritual life? There can be only one answer for surely there is nothing particularly devoted about my flesh. The amazing keeping power of God alone keeps one persevering toward the finish line. Consider verses like 1 Peter 1:3-5 for example:

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time (emphasis added).

Or Jude 1 where the writer calls us kept for Jesus Christ and in v. 24-25 where he concludes his letter with this doxology:

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen (emphasis added).

So I appear thus far to be among the kept of God. That makes me a blessed man. By God’s grace I, the kept of God, intend to go on keeping myself in His love (see Jude 21) unto my 40th, 47th, and whatever7th birthday He may allow should I enjoy length of days.

I’ve got my eye on the reward. I am one day closer to hearing, I trust, Well done good and faithful servant! I long to finish well. The vision of the end I imagine is not unlike this lovely section of Bunyan’s Pilgrim’s Progress:

After this it was noised abroad that Mr. Valiant–for–Truth was sent for by a summons, by the same party as the others. And he had this word for a token that the summons was true: ‘The pitcher was broken at the fountain’ (Eccl. 12:6). When he understood it, he called for his friends, and told them of it. Then said he, ‘I am going to my Father’s house; and though with great difficulty I have got here, yet now I do not repent me of all the troubles I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles, who will now be my Rewarder.’ When the day that he must go home was come, many accompanied him to the riverside, into which, as he went down, he said, ‘O death, where is your sting?’ And as he went down deeper, he cried, ‘O grave, where is your victory?’ So he passed over, and all the trumpets sounded for him on the other side.

Trumpets. I really like trumpets.

Shafia's Story

It’s Friday. Last week I called it “Freeloader Friday.” It’s my day off so I am borrowing from the work of others to post today. But after watching this piece on Timmy Brister’s blog, I couldn’t bear to make light of things at all in the subject line.

As we enter another Advent season starting this Sunday, join me for a healthy dose of perspective from what it means to follow Christ in a place like Pakistan. Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body (Heb. 13:3).

The Strong Affinity Between Petition & Thanksgiving

When the apostle Paul finally leaves behind his personal remarks and begins to give instruction to Timothy with respect to right conduct in the church of the living God he starts with the priority of prayer.

First Timothy 2:1 says, First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people.

Though the nuances of all four nouns describing prayer differ, he probably means to call the church to a wide variety of expressions of this discipline along with a vast amount of it (note the plural form of all four nouns).

Even so the distinction between the last noun from the first three should not be missed. Along with our supplications, prayers, and intercessions – all aimed at asking God for things – we should take care to include the discipline of thanking Him for what He has already given to us in answer to prayer and of the goodness of His being.

John Calvin called this the strong affinity between petition and thanksgiving.

But though prayer is properly confined to vows and supplications, yet so strong is the affinity between petition and thanksgiving, that both may be conveniently comprehended under one name. For the forms which Paul enumerates (1 Tim. 2:1) fall under the first member of this division. By prayer and supplication we pour out our desires before God, asking as well those things which tend to promote his glory and display his name, as the benefits which contribute to our advantage. By thanksgiving we duly celebrate his kindnesses toward us, ascribing to his liberality every blessing which enters into our lot. David accordingly includes both in one sentence, “Call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me,” (Ps. 50:15). Scripture, not without reason, commands us to use both continually. We have already described the greatness of our want, while experience itself proclaims the straits which press us on every side to be so numerous and so great, that all have sufficient ground to send forth sighs and groans to God without intermission, and suppliantly implore him. For even should they be exempt from adversity, still the holiest ought to be stimulated first by their sins, and, secondly, by the innumerable assaults of temptation, to long for a remedy. The sacrifice of praise and thanksgiving can never be interrupted without guilt, since God never ceases to load us with favour upon favour, so as to force us to gratitude, however slow and sluggish we may be. In short, so great and widely diffused are the riches of his liberality towards us, so marvellous and wondrous the miracles which we behold on every side, that we never can want a subject and materials for praise and thanksgiving (Institutes, Book 3, chapter 20, paragraph 28).

On this Thanksgiving Day of 2009 may we remember this affinity and make certain to retain it throughout the other 364 days of the year.

Compelling Reasons for Thanks Independent of Circumstances

Twice today I heard the dreaded “C” word. Someone I talked to lost his relatively young brother to pancreatic cancer a few days ago. Someone else recently got a diagnosis of a rare form of the disease. Her tumors inside are growing like crazy. I always say the same thing. Stupid disease.

How excited can you get about the Thanksgiving holiday when it seems that everywhere you turn you learn someone has cancer? Or maybe some other trial for that  matter? Where does praise come from when the circumstances of life do little to nothing to promote the giving of thanks?

I turn to Ephesians 1:3-14. There Paul expresses his own praise for certain entirely compelling, never changing, stunningly beautiful spiritual blessings in the heavenly places. Blessed be the God and Father of our Lord Jesus Christ, he says, for these things.

What things? I’m glad you asked. It may be that you are dealing with circumstances right now not particularly conducive to thanksgiving and you need a praise booster of sorts. If you are in Christ, then these things are true of you and provide consistent fodder for praise no matter what you face in your every day circumstances.

Election – He chose us in Him before the foundation of the world. You can give thanks to God that before time began He set His affection on you and chose you to belong to His covenant people (v. 4).

Sanctification – He chose us that we might be holy and blameless before Him (v. 4). He who began a good work in us will perfect it until the day of Christ Jesus (Phil. 1:6).

Adoption – He predestined us for adoption through Jesus Christ according to the purpose of His will (v. 5). We’ve been made children of God with all the rights and privileges that belong to His family. Behold, what manner of love that we should be called the children of God and such we are (1 John 3:1).

Redemption/Justification – He bought us out of the slave market of sin and changed our legal status such that we are forgiven for all our sins and have the righteousness of Christ now imputed to our account (v. 7).

Glorification – He sealed us with the promised Holy Spirit who is the guarantee of our inheritance until we acquire possession of it. So certain is this blessing that when Rom. 8:30 says, those whom he predestined he also called and those whom he called he also justified and those who he justified he also glorified, Paul uses the perfect tense for glorified, indicating that tough it is a future reality yet to be experienced it is a done deal! Our glorification as believers is as good as done even while we wait for the promise to be fulfilled.

No wonder Paul concludes in Eph. 1:14 that all these things compound to the praise of his glory.

So I say to you, whether you have heard the “C” word today or some other blast of bad news, give thanks. These truths of your position and state in Christ Jesus never change, never fail. They are worthy of our daily and undying praise and thanksgiving.