We are pleased to have Pastor Jack Jenkins, pictured here with his wife Gayle, of Faith Baptist Church, Orlando, as our keynote speaker for this year’s men’s retreat on October 30 and 31 at Camp Ithiel.

The theme of this year’s retreat is:

Trusting the Sovereignty of God in Adversity:
A Study from the Life of Joseph

Here are the four session titles for the weekend:

Session #1: God’s sovereignty can be trusted when we do what’s right and everything seems to go wrong!

Session #2: God’s sovereignty works to our advantage, especially in adversity.

Session #3: God’s sovereignty gives us divine reasons for granting forgiveness to others.

Session #4: If God is sovereign, then what’s my responsibility?

Be sure to stop by the registration table this Sunday or next and reserve your spot! The cost is $75 per man, $40 per student. Some scholarship assistance is available upon request.

These are from J. C. Ryle in his book Holiness.

He cites these propositions after defining sanctification as that inward work which the Lord Jesus Christ works in a man by the Holy Ghost, when He calls him to be a true believer. He not only washes him from his sins in His own blood, but He also separates him from his natural love of sin and the world, puts a new principle in his heart, and makes him practically godly in life.

1. Sanctification is the invariable result of that vital union with Christ which true faith gives to a Christian.
2. Sanctification is the outcome and inseparable consequence of regeneration.
3. Sanctification is the only certain evidence of that indwelling of the Holy Spirit which is essential to salvation.
4. Sanctification is the only sure mark of God’s election.
5. Sanctification is a thing that will always be seen.
6. Sanctification is a thing for which every believer is responsible.
7. Sanctification is a thing which admits of growth and degrees.
8. Sanctification is a thing which depends greatly on a diligent use of means.
9. Sanctification is a thing which does not prevent a man having a great deal of inward spiritual conflict.
10. Sanctification is a thing which cannot justify a man, and yet it pleases God.
11. Sanctification is a thing which will be found absolutely necessary as a witness to our character in the great day of judgment.
12. Sanctification is absolutely necessary, in order to train and prepare us for heaven.

He quotes the Puritan John Owen regarding this last proposition:

There is no imagination wherewith man is besotted, more foolish,none so pernicious, as this–that persons not purified, not sanctified, not made holy in their life, should afterwards be taken into that state of blessedness which consists in the enjoyment of God. Neither can such persons enjoy God, nor would God be a reward to them. . . . Holiness indeed is perfected in heaven: but the beginning of it is invariably confined to this world.

Saint of God, give yourself today to the means of grace that help conform you to the Son of God to the glory of God to prepare you for the dwelling place of God.

It has been some time since I have revisited this stream of posts. Today I reviewed several entries from my journal of 2005 covering the end of September into the beginning of October. This comes from 09.24.05, thirty-four days after finishing treatment for my head and neck cancer (note – I was still virtually completely unable to eat any solid food):

The Lord knew I would feel discouraged yesterday. He sent me multiple encouragements by email and visitor. Fred P’s (a fellow head and neck survivor from Philadelphia I encountered through my network of friends and fellow-believers) gave me perspective through his doctor of all sources. I’m about where I’m supposed to be. My kind of cancer has among the harshest treatments in terms of impact on the body. That doctor tells people to expect a full year to recover normalcy. That was both good news and bad news to me. Clearly I have to adjust my expectations at how quickly my mouth will heal (I was under the faulty impression improvement would begin immediately). It is just going to take time. The whole R family came by for the night. We had a lovely visit. They lifted my spirits. Jeannie S sent me a nice letter too. God comforts the depressed by sending a Titus or two (2 Cor. 7:6). Praise His name.

Do you know a downcast saint you could comfort by a note, email, or visit today or sometime soon? Don’t underestimate the significance to him or her of even the slightest encouragement on your part. God’s comfort may well come through you at just the most needful time.

I made the point in the sermon from John 6:41-51 that Jesus requires us to repent and believe (v. 47). But it is also true (obnoxiously so according to Spurgeon) that we cannot do it (v. 44) left to our own devices. What are we to make of this conundrum between our responsibility to come and our inability to do so? Shouldn’t we be responsible only for what we are able to do and not what we are unable to do?

Wayne Grudem offers this in reply in his one volume systematic theology:

The idea that we are responsible before God only for what we are able to do is contrary to the testimony of Scripture, which affirms both that we “were dead through the trespasses and sins” in which we once walked (Eph. 2:1), and thus unable to do any spiritual good, and also that we are all guilty before God. Moreover, if our responsibility before God were limited by our ability, then extremely hardened sinners, who are in great bondage to sin, could be less guilty before God than mature Christians who were striving daily to obey him. And Satan himself, who is eternally able to do only evil, would have no guilt at all—surely an incorrect conclusion. The true measure of our responsibility and guilt is not our own ability to obey God, but rather the absolute perfection of God’s moral law and his own holiness (which is reflected in that law).

Grudem, W. A. (1994). Systematic Theology : An introduction to Biblical Doctrine (499). Leicester, England; Grand Rapids, Mich.: Inter-Varsity Press; Zondervan Pub. House.

In the interest of driving home some of the truths of yesterday’s message, here is a portion of my preaching manuscript from John 6:41-51.

Our part is clear. Repent and believe. That’s all over John’s gospel. Jesus gets right in their face and calls them over and over again to come, to believe, to eat. But something else is clear, painfully clear, Spurgeon said obnoxiously clear. We can’t do it left to ourselves and our own devices. Look at v. 44. No one can come to me unless the Father who sent me draws him. This should sound familiar. It strikingly resembles Jesus’ words back in v. 37 – All that the Father gives me will come to me. This is the same doctrine of Christ related to salvation but said in two different ways. The first is from a positive view looking at the gifting to the Son by the Father all those He chooses out of His love and grace. The second is from a negative view looking at the total inability of absolutely everyone – no one can come – apart from that intervening love and grace of God on their behalf.

He’ll punctuate it again with this same crowd nearly the exact same way in 6:65 – This is why I told you that no one can come to me unless it is granted him by the Father. Why is this so? Sin. Sin has left every last one of us like the invalid man at the pool of Bethesda. We are morally and spiritually unable to do a thing to remedy our condition. We are as Paul put it in Eph. 2:3 – dead in our trespasses and sins. Or in Rom. 8:7 – For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law, indeed it cannot. Or to use Jesus’ words to another crowd in John 8:43 – Why do you not understand what I say? It is because you cannot bear to hear my word. It’s not your nature. Sin has corrupted it through and through. Rom. 3:10-12 – None is righteous, no, not one, no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.

The good folks at Desiring God ministries have summarized the implications of this truth, what Reformed types call Total Depravity, as well as I have ever encountered:

It is hard to exaggerate the importance of admitting our condition to be this bad. If we think of ourselves as basically good or even less than totally at odds with God, our grasp of the work of God in redemption will be defective. But if we humble ourselves under this terrible truth of our total depravity, we will be in a position to see and appreciate the glory and wonder of the work of God. (For the entire document go here.)

What must happen then? Where then is there hope? Another great doctrine of the Reformed faith, irresistible grace, or what we might better call effectual grace! And its truth is all tied up in that massively important word in v 44 – draws. No one can come to me unless the Father who sent me draws him. Jesus uses the same word in 12:32 of the power He will exert in having gone to the cross – And I, when I am lifted up from the earth, will draw all people to myself. When this word for draw gets used in the NT, whether for a fishing net that gets dragged from the sea, or a sword that gets drawn from its sheath, it always implies a couple of things. There is resistance and that resistance is ultimately overcome.

Thanks be to God that though our sin paralyzes grace regenerates!

This comes from a message by Pastor John Piper. You may access the entire talk here.

He has given pastors to the church “to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:11-12). I believe in what I do. And I believe that it is not enough. Here are the seven reasons I gave the small group leaders.

1.The impulse avoid painful growth by disappearing safely into the crowd in corporate worship is very strong.

2.The tendency toward passivity in listening to a sermon is part of our human weakness.

3.Listeners in a big group can more easily evade redemptive crises. If tears well up in your eyes in a small group, wise friends will gently find out why. But in a large gathering, you can just walk away from it.

4.Listeners in a large group tend to neglect efforts of personal application. The sermon may touch a nerve of conviction, but without someone to press in, it can easily be avoided.

5.Opportunity for questions leading to growth is missing. Sermons are not dialogue. Nor should they be. But asking questions is a key to understanding and growth. Small groups are great occasions for this.

6.Accountability for follow-through on good resolves is missing. But if someone knows what you intended to do, the resolve is stronger.

7.Prayer support for a specific need or conviction or resolve goes wanting. O how many blessings we do not have because we are not surrounded by a band of friends who pray for us.

So please know that when this small-group ministry of our church is lifted up, I don’t think it’s an optional add-on to basic Christian living. I think it is normal, healthy, needed, New Testament Christianity. I pray that you will be part of one of these small groups or that you will get the training and start one. This is the main strategy through which our pastors and elders shepherd the flock at Bethlehem: Elders > small group leaders > members to one another.

21 Days for Global Harvest from SVM2 on Vimeo.

Click on this video to learn about this prayer and fasting effort coming up soon. You may access the daily email prayer guide for free here.

Here is the quote from J. C. Ryle’s book Holiness that I read before the Lord’s Table today in our worship at OGC.

This is a particularly good word from William Gurnall in The Christian in Complete Armour:

Afflictions are a spade which God uses to dig into His people’s hearts to find the gold of faith. Not that He does not seek out the other graces also, but faith is the most precious of them all. Even when God delays and seems to withdraw His hand before coming with the mercy He promises, it is so that He can explore our faith.

Do you find God using the spade of affliction to dig into your heart in this present season of your life? What is He finding in you? May we say to Him with the man in the Gospels, Lord, I believe. Help my unbelief.

I have to admit it. Until recently reading chapter 19, God the Son, in J. I. Packer’s classic, Knowing God, I never considered the notion of ranking the manifold privileges of the gospel. Is there a highest among such heights of the spiritual blessings of our salvation in Christ–election, predestination, justification, adoption, redemption, sanctification, and glorification?