A Spiritual Revolution in Iran

Oh, my, the gospel is indeed the power of God unto salvation for those who believe!

I read this report today in Voice of the Martyrs’ Newsletter, December, 2009 issue about the current spiritual climate in Iran, third on the world watch list of countries most likely to persecute Christians:

There is a revolution going on in Iran, but it is not a revolution at the ballot box or among marchers on the streets. It is a revolution embedded in the soul of many Iranians.

Iranians are coming to Jesus Christ. Not just a few, but thousands. Recently one of our Iranian contacts told us that if Christians say the name Jesus out loud in a public place, people will come up to them and ask more about him. Many are so hungry for Christ that they will pray to receive him as soon as the gospel is presented to them. Some estimate that there are now more than 1 million Christians in Iran, and the number grows daily (p. 12).

The earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea (Hab. 2:14)! The gates of hell shall not prevail against the church Jesus builds (Matt. 16:18)!

Advent Preparation with Handel's "Messiah"

handel7Tomorrow marks the first Sunday of Advent, 2009. The Advent season in the church year covers the four Sundays before Christmas, as well as Christmas Eve. Throughout the season we prepare our hearts for the worship of Christ for the gift of His incarnation.

We begin this journey of faith tomorrow morning at 9:30 with what I am calling a partial journey through Handel’s Messiah. Our families are invited to gather in the SDA sanctuary at 9:30 AM (please be prompt; we will begin on time) for a worship event including the telling of the story of the writing of Handel’s masterpiece, music from selected portions of the score, media, prayer, and congregational sharing.

There will be two opportunities to share in groups. First, we will talk about ways we have seen Jesus this year be our Wonderful Counselor, Mighty God, Eternal Father, and Prince of Peace. This will follow a time of singing along with For Unto Us a Child Is Born.

Then we will have an opportunity to hear from some about how they came to know Christ as their Savior. This will follow a media presentation of the piece Glory to God.

Don’t worry, we won’t leave the beloved Hallelujah Chorus  out of the mix. Some of your other favorites might be missing, but I trust that this different initiation to the Advent season might prove to prepare all our hearts in such a way that our worship of Christ this Christmas will be in spirit and in truth.

See you tomorrow at 9:30!

Shafia's Story

It’s Friday. Last week I called it “Freeloader Friday.” It’s my day off so I am borrowing from the work of others to post today. But after watching this piece on Timmy Brister’s blog, I couldn’t bear to make light of things at all in the subject line.

As we enter another Advent season starting this Sunday, join me for a healthy dose of perspective from what it means to follow Christ in a place like Pakistan. Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body (Heb. 13:3).

The Strong Affinity Between Petition & Thanksgiving

When the apostle Paul finally leaves behind his personal remarks and begins to give instruction to Timothy with respect to right conduct in the church of the living God he starts with the priority of prayer.

First Timothy 2:1 says, First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people.

Though the nuances of all four nouns describing prayer differ, he probably means to call the church to a wide variety of expressions of this discipline along with a vast amount of it (note the plural form of all four nouns).

Even so the distinction between the last noun from the first three should not be missed. Along with our supplications, prayers, and intercessions – all aimed at asking God for things – we should take care to include the discipline of thanking Him for what He has already given to us in answer to prayer and of the goodness of His being.

John Calvin called this the strong affinity between petition and thanksgiving.

But though prayer is properly confined to vows and supplications, yet so strong is the affinity between petition and thanksgiving, that both may be conveniently comprehended under one name. For the forms which Paul enumerates (1 Tim. 2:1) fall under the first member of this division. By prayer and supplication we pour out our desires before God, asking as well those things which tend to promote his glory and display his name, as the benefits which contribute to our advantage. By thanksgiving we duly celebrate his kindnesses toward us, ascribing to his liberality every blessing which enters into our lot. David accordingly includes both in one sentence, “Call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me,” (Ps. 50:15). Scripture, not without reason, commands us to use both continually. We have already described the greatness of our want, while experience itself proclaims the straits which press us on every side to be so numerous and so great, that all have sufficient ground to send forth sighs and groans to God without intermission, and suppliantly implore him. For even should they be exempt from adversity, still the holiest ought to be stimulated first by their sins, and, secondly, by the innumerable assaults of temptation, to long for a remedy. The sacrifice of praise and thanksgiving can never be interrupted without guilt, since God never ceases to load us with favour upon favour, so as to force us to gratitude, however slow and sluggish we may be. In short, so great and widely diffused are the riches of his liberality towards us, so marvellous and wondrous the miracles which we behold on every side, that we never can want a subject and materials for praise and thanksgiving (Institutes, Book 3, chapter 20, paragraph 28).

On this Thanksgiving Day of 2009 may we remember this affinity and make certain to retain it throughout the other 364 days of the year.

What Shall We Do to Be Thankful?

WatsonThe day before Thanksgiving seems to make such a question advisable.

The Puritan Thomas Watson contended in his book, The Godly Man’s Picture, that, among other things, the goldy man is indeed a thankful man.

Toward the close of his chapter on that notion, he raises the practical question as to what shall godly men, and women for that matter, do to be thankful. His answers are two:

Answer 1: If you wish to be thankful, get a heart deeply humbled with the sense of your own vileness. A broken heart is the best pipe to sound forth God’s praise. He who studies his sins wonders that he has anything and that God should shine on such a dunghill: “I was once a blasphemer and a persecutor and a violent man, but I was shown mercy” (1 Tim. 1:13). How thankful Paul was! How he trumpeted forth free grace! A proud man will never be thankful. He looks on all his mercies as either of his own procuring or deserving. If he has an estate, this he has got by his wits and industry, not considering that scripture, “Always remember that it is the Lord your God who gives you power to become rich” (Deut. 8:18). Pride stops the current of gratitude. O Christian, think of your unworthiness; see yourself as the least of saints, and the chief of sinners—and then you will be thankful.

Answer 2: Strive for sound evidences of God’s love to you. Read God’s love in the impress of holiness upon your hearts. God’s love poured in will make the vessels of mercy run over with thankfulness: “Unto him that loved us, be glory and dominion forever!” (Rev. 1:5,6). The deepest springs yield the sweetest water. Hearts deeply aware of God’s love yield the sweetest praises.

What will work in us a spirit of gospel thanksgiving this holiday and beyond? Lord, grant us a sober perspective on our sinful condition AND a deep awareness of your stunning love.

Amazing love, how can it be, that thou my God shouldst die for me!

Compelling Reasons for Thanks Independent of Circumstances

Twice today I heard the dreaded “C” word. Someone I talked to lost his relatively young brother to pancreatic cancer a few days ago. Someone else recently got a diagnosis of a rare form of the disease. Her tumors inside are growing like crazy. I always say the same thing. Stupid disease.

How excited can you get about the Thanksgiving holiday when it seems that everywhere you turn you learn someone has cancer? Or maybe some other trial for that  matter? Where does praise come from when the circumstances of life do little to nothing to promote the giving of thanks?

I turn to Ephesians 1:3-14. There Paul expresses his own praise for certain entirely compelling, never changing, stunningly beautiful spiritual blessings in the heavenly places. Blessed be the God and Father of our Lord Jesus Christ, he says, for these things.

What things? I’m glad you asked. It may be that you are dealing with circumstances right now not particularly conducive to thanksgiving and you need a praise booster of sorts. If you are in Christ, then these things are true of you and provide consistent fodder for praise no matter what you face in your every day circumstances.

Election – He chose us in Him before the foundation of the world. You can give thanks to God that before time began He set His affection on you and chose you to belong to His covenant people (v. 4).

Sanctification – He chose us that we might be holy and blameless before Him (v. 4). He who began a good work in us will perfect it until the day of Christ Jesus (Phil. 1:6).

Adoption – He predestined us for adoption through Jesus Christ according to the purpose of His will (v. 5). We’ve been made children of God with all the rights and privileges that belong to His family. Behold, what manner of love that we should be called the children of God and such we are (1 John 3:1).

Redemption/Justification – He bought us out of the slave market of sin and changed our legal status such that we are forgiven for all our sins and have the righteousness of Christ now imputed to our account (v. 7).

Glorification – He sealed us with the promised Holy Spirit who is the guarantee of our inheritance until we acquire possession of it. So certain is this blessing that when Rom. 8:30 says, those whom he predestined he also called and those whom he called he also justified and those who he justified he also glorified, Paul uses the perfect tense for glorified, indicating that tough it is a future reality yet to be experienced it is a done deal! Our glorification as believers is as good as done even while we wait for the promise to be fulfilled.

No wonder Paul concludes in Eph. 1:14 that all these things compound to the praise of his glory.

So I say to you, whether you have heard the “C” word today or some other blast of bad news, give thanks. These truths of your position and state in Christ Jesus never change, never fail. They are worthy of our daily and undying praise and thanksgiving.

Nothing Matters More in the Battle Against Sin that Enslaves

Among the things I give thanks to God for this Thanksgiving week is the grace He has given in delivering me over the years from enslaving sin.

How does that happen? We find a significant key in Peter’s second epistle.

Second Peter addresses a threat to the church of Jesus Christ in Peter’s day in the form of heresy, false teaching. Chapter 2:1 says – there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them. Their error was libertinism. They promoted license. They preached a perverse understanding of freedom and grace that entice by sensual passions of the flesh (2:18). Anything goes was the name of the game for this bunch. Grace covers.

Peter aims in this book to take such foolishness to task and arm the church with weapons of warfare to counteract the attack. He begins this letter with the indicative before ever stressing any imperatives. He talks of what is before what should be. He lays out a grand description of what God has done in saving His people. He bases his prescriptions for godly behavior on an eloquent description of what God has done. 

In so doing he tips his hand at what makes for the key idea in the entire book. We see it in 1:2 – Grace and peace be multiplied to you. That’s not an unusual opening to any epistle. We find it often. The writer expresses a profound wish or hope that the letter to unfold in their hearing will prove to channel rivers of grace and oceans of peace to their lives – that such blessing be multiplied, be ever increasing in their lives. Where? Look at the rest of the verse – in (or through) the knowledge of God and of Jesus our Lord

Who doesn’t want the favor of God in his life? Who doesn’t want the peace of God in her life? Who doesn’t covet ever increasing doses of grace and peace? Such can be found in only one source – the knowledge of God and of Jesus our Lord. Don’t miss the connection in v. 2. You have no true knowledge of God if you do not claim Jesus as Lord. Jesus Christ is God. He is divine. In him the whole fullness of deity dwells bodily (Col. 2:9). John 17:3 – And this is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent. There is no true knowledge of the Father apart from an intimate knowledge of the Son. 

Grace, peace, life, godliness, all the things that truly matter, the ultimate treasures, come from the knowledge of God in Christ. So we don’t miss it he says it again in v. 3 – His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him (emphasis added). The words know and knowledge appear some sixteen times throughout the three chapters of this little book. Peter is trying to tell us something! It matters what you know. Perhaps it would be better to say it matters Whom you know.

There is nothing that matters more in our battle against sin than a passionately personal, thorough going, ever increasing knowledge of God and His Son the Lord Jesus. 

Do you want to win the battle over sin and its grip in your life? Give yourself to the vigorous pursuit of the growth of your knowledge of Him.

Puritan Power & Perspective on Waiting

GurnallFor some reason I’ve made it a habit to turn to the Puritans first thing each morning this year in my abiding in Christ time.

Moody Press published a collection of daily readings in spiritual warfare from the writings of William Gurnall called The Christian in Complete Armour (1994). Numerous times the meditations within its pages have framed my perspective for the day and boosted my reserves of spiritual power and strength.

The entry for November 21 this week proved particularly meaningful for me and I thought I would pass it on.

Wait on God as long as you have to, until He comes according to His promise and takes you out of your suffering. Do not be hasty to take yourself out of trouble. . . . The fullest mercies are the ones we wait for the longest. Jesus did not immediately supply wine at the marriage of Cana, as His mother had asked, but they had the more for waiting awhile.

Hope assures the soul that while God waits to perform one promise, he supplies another. This comfort is enough to quiet the heart of anyone who understands the sweetness of God’s methods. There is not one minute when a believer’s soul is left without comfort. There is always some promise standing ready to minister to the Christian until another one comes. A sick man does not complain if all his friends do not stay with him together, as long as they take turns and never leave him without someone to care for him. . . .

The believer can never come to Him without finding some promise to supply strength until another is ripe enough to be gathered.

They that wait upon the Lord shall renew their strength (Isa. 40:31).

More on Adoption – Not a Fairy Tale

Earlier this week I made a post quoting from J. I. Packer regarding the doctrine of adoption and the way we are loved by God as sons because of being in Christ through faith.

God receives us as sons, and loves us with the same steadfast affection with which he eternally loves his beloved only-begotten. There are no distinctions of affection in the divine family. We are all loved just as fully as Jesus is loved. It is like a fairy story–the reigning monarch adopts waifs and strays to make princes of them. But, praise God, it is not a fairy story: it is hard and solid fact, founded on the bedrock of free and sovereign grace. This, and nothing less than this, is what adoption means. No wonder John cries, “Behold what manner of love!” When once you understand adoption, your heart will cry the same (Knowing God, IVP, 1993, p. 216).

This morning in our Oxford Club for men we raised the question as to whether or not Dr. Packer might overstate the case a bit when he writes, There are no distinctions of affection in the divine family. Is there no difference at all between the affection shared by the Father and His Son within the Godhead in comparison with the affection we enjoy as sons through adoption?

John Frame speaks to the question in his book Salvation Belongs to the Lord:

Jesus Himself is the Son of God . . . . He has a unique sonship, a relation to God that we cannot attain. His sonship is higher than ours, and it is the source of ours, for it is only those who receive Christ (John 1:12) who gain the authority to be sons of God. In John 20:17 Jesus distinguishes his sonship from ours when he says to Mary, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ Jesus never describes God as “our” Father in a way that equalizes the relationship between Jesus’ sonship and ours. Nevertheless, we are sons of God because God sees us in Christ, in his beloved Son. So, we share the blessings that the Father gives to his unique Son, Jesus (P&R, 2006, p. 206).

Of course this clarification takes nothing away from the astounding truth that God loves us as sons through the association we share with Jesus, our Brother. But it does help to recalibrate our thinking to remember the ultimately unique and ultimate sonship of the second person of the Trinity in relation to the first.

The recalibration notwithstanding, the immedidate message to our hearts from a consideration of adoption, as Dr. Packer reminds us (and I doubt Dr. Frame would disagree) remains the same. I am a child of God. God is my Father; heaven is my home; every day is one day nearer. My Savior is my brother; every Christian is my brother too (p. 228).

May we preach this message to our hearts every day and multiple times throughout the day until we finally go home to our reward and inherit the fullness of all our adoption secures for us in Christ Jesus. Then we will no longer need to preach these truths to our hearts for then we shall see Him as He and be like Him. Even so come quickly Lord Jesus.

Freeloader Friday

Today is this pastor’s high holy day off. I used to do Mondays. But I got into too much trouble brooding over the Sunday before. Fridays work out a whole lot better for me and my bride.

I still want to post however, but not have to work at it.

So I think I will start a Friday tradition of freeloading off of others’ work and commend it to you instead of composing my own stuff.

Pastor Kevin DeYoung has a provocative post on the Gospel Coalition Blog entitled Be Careful How You Pray.

In it he quotes Puritan Jeremiah Burroughs. Here is a sample from the post, one of two comments from Burroughs:

There are many things which you desire as your lives, and think that you would be happy if you had them, yet when they come you do not find such happiness in then, but they prove to be the greatest crosses and afflictions that you ever had, and on this ground, because your hearts were immoderately set upon them before you had them.

You can read the rest of the post here. It’s not long and definitely worth your time.