Camping in Tampa for OGC's & My Joy

I know what some of you are thinking. Camping and joy don’t belong in the same sentence. I’ve had some of those experiences. I feel your pain.

My post comes from Tampa this evening. Camp Logos brought me here. That’s what Libronix calls it. Two days of intensive seminar training on the lastest version of their Bible study software, Logos 4. You know, the package I purchased in Minneapolis a few weeks ago spurred on by the promise of doing exegesis 10,000 times faster!

So this is camping of a different kind. Frankly, I’m nestled in at a cost effective hotel near the training site, getting ready to retire soon in hopes of awaking fresh tomorrow morning for another go around of mastering this incredible computer resource.

Why do this? What’s the point? Always a good question. Answer? Our mutual joy. Everything comes down to that when it comes to a pastor’s job description, if I read 2 Cor. 1:24 right.

Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith (emphasis added).

I’ve actually got the software up and running as I write this piece. The literal Greek reads: sunergoi we are of your faith. We get our word synergy from the Greek word. It’s a noun, not a verb. Spiritual leaders are workers together with their people (this is synergy at the highest level) for their mutual joy in Jesus. Another way of saying it is that we work together for that which brings us the greatest pleasure. Who would argue with the notion that joy comes as a direct result of the experience of pleasure?

Where might we find greater pleasure than at the right hand of God (Psalm 16:11)? What reveals the God who gives such extreme pleasure more than the Scriptures (Psalm 19:7-11)?

I read today in my devotions a segment of J. C. Ryle’s book, Holiness, with this thought about pleasure:

Millions live for pleasure. Hedonism is the great spirit that knows no boundaries, whether economical, social, political or cultural—pleasure is an idol enslaving the great majority of the world. The schoolboy looks for pleasure in his summer vacation, the young man in independence and business; the small business owner looks for it in retirement, and the poor man in the small comforts of home. Pleasure and fresh excitement in politics, travel, amusement, in company, in books, in several vices too dark to mention, pleasure is the shadow which all alike are hunting; each, perhaps, pretending to despise his neighbor for seeking it, each in his own way seeking it for himself, each wondering why he does not find it, each firmly persuaded that somewhere or other it is to be found.

Oh my, it is indeed to be found and nowhere more intensely than at God’s right hand in His word. I’m camping out in Tampa these two days in hopes of gaining greater proficiency in my study of the Bible for our mutually exceeding joy and intense pleasure.

When the Light of the World Will Really Be Marveled At

menorahs

Last night in my Christmas Eve message on John 8:12 I spoke of Jesus as “being so full of Himself.” I continue to imagine what it would have been like to have heard Him say sentences like “I am the light of the world.” The Jews listening to His words beneath the menorahs in the temple that day would have connected the historical dots. Jesus claimed to be the fulfillment of everything the Feast of Booths typified, including the shekinah glory of God that led the Israelites faithfully through their wilderness wanderings (Exodus 13:21-22). When He said, “I am the light of the world,” He was claiming to be the splendid radiance of God’s glory on display in a human body. Full of Himself, indeed, and rightly so.

As bright as that glory did shine in our Lord’s earthly ministry, it was a glory veiled by the humiliation of His incarnation. We celebrate this mystery, Immanuel, God with us, each Christmas, beholding the glory of the only begotten, full of grace and truth (John 1:17-18). Each Christmas Eve when I preach I try to strip back something of the curtain of our fleshly existence that dims that glory before our eyes that we might see it more clearly with eyes of faith. We marvel, but as those who look through a glass darkly.

It shall not always be so. 2 Thessalonians 1:10 speaks of a day when Christ shall come again “to be glorified in his saints, and to be marveled at among all who have believed.”

Isaac Ambrose (1604-1664), the Presbyterian minister known for his exceptionally holy life, described the day of Christ’s coming this way:

When the saints shall but look upon Christ, the Sun of Righteousness, they exceedingly admire Him. . . . All that believe shall break out into admiration of Jesus Christ. At the first sight, they shall observe such excellence in Jesus Christ that they shall be infinitely taken with it. Here [on earth] we speak of Christ, and in speaking, we admire. But how they will admire [Him] when they shall not only speak or hear, but also see and behold Him, Who is the express image of God, and the brightness of His Father’s glory (Heb. 1:3)! O the luster that He casts forth each way! Is not His very body more sparkling than the diamond before the sun? Yea, more than the sun itself now shining at noonday? How should the saints but wonder at this sight? Oh! There is more beauty and glory in Jesus Christ than ever their thoughts and imaginations could possibly reach! There is more weight of sweetness, joy, and delight in Jesus Christ than either the seeing eye, hearing ear, or the vast understanding heart (which can multiply and add still to any former thoughts) can possibly conceive (1Co 2:9)! Every soul will cry out then, “I believed [I would] see much glory in Jesus Christ when I saw Him.  I had some twilight or moonlight glances of Christ on earth: but—O blind I! O narrow I!—[I] could never have faith, opinion, thought, or imagination to fathom the thousand thousandth part of the worth and incomparable excellence that I now see in Him!”

Even so, come quickly Lord Jesus!

The Vain Bright Lamps of Creation

saturn

Were he to have had access to modern technology and therefore able to view the likes of Saturn in this photo would John Calvin have referred to it, though stunningly bright and glorious, still vain in some respect?

Absolutely. Creation, though brilliantly putting the glory of God on display, especially in the far reaches of the universe, serves only to leave man without excuse as to God’s existence. It cannot, in and of itself, lead man to a personal knowledge of God and rescue him from his condition of fallen sinner (Rom. 1:20).

This is why Calvin, in his Institutes of the Christian Religion, speaks of the vanity, of even so many bright lamps.

In vain for us, therefore, does Creation exhibit so many bright lamps lighted up to show forth the glory of its Author. Though they beam upon us from every quarter, they are altogether insufficient of themselves to lead us into the right path. Some sparks, undoubtedly, they do throw out; but these are quenched before they can give forth a brighter effulgence. Wherefore, the apostle, in the very place where he says that the worlds are images of invisible things, adds that it is by faith we understand that they were framed by the word of God (Heb. 11:3); thereby intimating that the invisible Godhead is indeed represented by such displays, but that we have no eyes to perceive it until they are enlightened through faith by internal revelation from God (Book First, Chapter 5, No. 14).

At this Christmas Eve of 2009 are we not indeed grateful for not just the general revelation of creation, but even more so the special revelation of the Word made flesh, Jesus Christ (John 1:14), and the sacred writings that are able to make us wise for salvation through faith in Christ Jesus (2 Tim. 3:15)?

A million Saturns on display in the universe cannot bring forth that necessary internal revelation from God which only His Son and the holy Scriptures can. The people who walked in darkness have indeed seen a great light (Isaiah 9:2)!

Many Ways to Destroy a Church

Carson crossMore than once recently I have come across this quote from D.A. Carson (in his book The Cross and Christian Ministry).

At first I wasn’t inclined to post it. But something happened to me during the silent communion time this morning that changed that.

During the fourth movement of the communion we prayed through the flock. My pastoral role means I know more about everybody on the list than almost anyone else in the church. While I pray through parts of the flock every day, I don’t often pray through it in its entirety. As I worked my way quickly through the list it dawned on me how many issues I prayed for related to peacemaking in troubled relationships of all kinds. No surprise that Dr. Carson includes such things in his list of ways to destroy a church.

The ways of destroying the church are many and colorful. Raw factionalism will do it. Rank heresy will do it. Taking your eyes off the cross and letting other, more peripheral matters dominate the agenda will do it-admittedly more slowly than frank heresy, but just as effectively over the long haul. Building the church with superficial ‘conversions’ and wonderful programs that rarely bring people into a deepening knowledge of the living God will do it. Entertaining people to death but never fostering the beauty of holiness or the centrality of self-crucifying love will build an assembling of religious people, but it will destroy the church of the living God. Gossip, prayerlessness, bitterness, sustained biblical illiteracy, self-promotion, materialism-all of these things, and many more, can destroy a church. And to do so is dangerous: ‘If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple (1 Cor. 3:17).” It is a fearful thing to fall into the hands of the living God.

During this holiday season, when relationships can be strained by expectations and disappointments galore, may we be a peacemaking people in our homes and in our church that the enemy not have his way in destroying either.

Ten Questions to Ask at a Christmas Gathering

Don Whitney of The Center for Biblical Christianity has served well the church of Jesus Christ in recent years through a ministry of ten question downloads for various occasions and events. We will have the version for going into the New Year as a bulletin insert on Dec. 27.

Here is another helpful list for making meaningful conversation at a Christmas gathering:

Many of us struggle to make conversation at Christmas gatherings, whether church events, work-related parties, neighborhood drop-ins, or annual family occasions. Sometimes our difficulty lies in having to chat with people we rarely see or have never met. At other times we simply don’t know what to say to those with whom we feel little in common. Moreover, as Christians we want to take advantage of the special opportunities provided by the Christmas season to share our faith, but are often unsure how to begin. Here’s a list of questions designed not only to kindle a conversation in almost any Christmas situation, but also to take the dialogue gradually to a deeper level. Use them in a private conversation or as a group exercise, with believers or unbelievers, with strangers or with family.

  1. What’s the best thing that’s happened to you since last Christmas?
  2. What was your best Christmas ever? Why?
  3. What’s the most meaningful Christmas gift you’ve ever received?
  4. What was the most appreciated Christmas gift you’ve ever given?
  5. What was your favorite Christmas tradition as a child?
  6. What is your favorite Christmas tradition now?
  7. What do you do to try to keep Christ in Christmas?
  8. Why do you think people started celebrating the birth of Jesus?
  9. Do you think the birth of Jesus deserves such a nearly worldwide celebration?
  10. Why do you think Jesus came to earth?

 Of course, remember to pray before your Christmas gatherings. Ask the Lord to grant you “divine appointments,” to guide your conversations, and to open doors for the gospel. May He use you to bring glory to Christ this Christmas.

What Is a Silent Communion?

This Sunday, the fourth Sunday of Advent, will see us engage in a silent communion  during the 9:30 hour in the SDA sanctuary. Some of you may never have participated in such an experience. A silent communion is a self-directed exercise in reflection, devotion, and worship centering on the Lord’s Table conducted in silence (only background instrumental music will be heard). Upon arriving in the sanctuary (please do all you can to be prompt as we make use of every minute of the hour) you will receive a guide describing the four movements of the communion.

The first movement from 9:30 to 9:45 AM concentrates on adoration and praise. Using Psalm 145 as our guide we will worship the Lord in the silence of our hearts for His various attributes and acts.

The second movement from 9:45 to 10:00 AM calls us to a focused time of confession of sin and repentance before God. We will utilize the Puritan prayer entitled Purification for this purpose. Here is how that prayer begins:

Lord Jesus, I sin. Grant that I may never cease grieving because of it, never be content with myself, never think I can reach a point of perfection. Kill my envy, command my tongue, trample down self. Give me grace to be holy, kind, gentle, pure, peaceable, to live for Thee and not for self, to copy Thy words, acts, spirit, to be transformed into Thy likeness, to be consecrated wholly to Thee, to live entirely to Thy glory.

The third movement from 10:00 to 10:15 AM brings us to the actual supper. After reflecting on three paragraphs of our confession of faith, we will approach the table and serve ourselves the bread and cup. Here are those paragraphs if you wish to do extra preparation in advance:

Paragraph One: The Lord’s supper was instituted by the Lord on the same night in which He was betrayed. It is to be observed in His churches to the world’s end, for a perpetual remembrance of Him and to show forth the sacrifice of Himself in His death. It was instituted also to confirm saints in the belief that all the benefits stemming from Christ’s sacrifice belong to them. Furthermore, it is meant to promote their spiritual nourishment and growth in Christ, and to strengthen the ties that bind them to all the duties they owe to Him. The Lord’s supper is also a bond and pledge of the fellowship which believers have with Christ and with one another. See 1 Corinthians 10:16, 17, 21; 1 Corinthians 11:23-36.

Paragraph Seven: Those who, as worthy participants, outwardly eat and drink the visible bread and wine in this ordinance, at the same time receive and feed upon Christ crucified, and receive all the benefits accruing from His death. This they do really and indeed, not as if feeding upon the actual flesh and blood of a person’s body, but inwardly and by faith. In the supper the body and blood of Christ are present to the faith of believers, not in any actual physical way, but in a way of spiritual apprehension, just as the bread and wine themselves are present to their outward physical senses. See 1 Corinthians 10:16; 1 Corinthians 11:23-26.

Paragraph Eight: All persons who participate at the Lord’s table unworthily sin against the body and blood of the Lord, and their eating and drinking brings them under divine judgment. It follows,therefore, that all ignorant and ungodly persons, being unfit to enjoy fellowship with Christ, are similarly unworthy to be communicants at the Lord’s table; and while they remain as they are they cannot rightly be admitted to partake of Christ’s holy ordinance, for thereby great sin against Christ would be committed. See Matthew 7:6; 1 Corinthians 11:29; 2 Corinthians 6:14-15.

The fourth movement from 10:15 to 10:30 AM puts the church directory before us and calls us to a time of petition and intercession for one another’s needs as God brings them to mind.

I urge all of us to  make this additional observance of Communion in the month of December as a means of grace that brings even more blessing into our lives during this Advent season.

Can We Trust This Jesus of Christmas?

So far in our Advent messages we have studied John 7:1-24. Here are some thoughts in review.

In John 7:1-13, the apostle seeks to answer an important question. Who is this Jesus of Christmas?

In vv. 14-24, with Jesus engaging the pilgrim crowd in Jerusalem at the Feast of Booths, John seeks to answer a related but different question. Can we trust this Jesus of Christmas?

We can, indeed, when we consider statements He made like these in vv. 16-18:

16 “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.

You will never ask more important questions than these. Who is this Jesus of Christmas? Can I trust this Jesus of Christmas? John’s answers are unequivocal. He is the Messiah, God’s Son and yes, you can trust Him as wholly true. His teaching is not His own, but the Father’s who sent Him. He seeks not His own glory but that of His Father. He is the fulfillment of circumcision, the Sabbath, and every other Old Testament type and shadow God gave to Israel. So believe. Don’t give way to intellectual snobbery born of moral depravity or legalistic hypocrisy born of superficial spirituality. Judge with right judgment with respect to this Jesus of Christmas.

More on Making the Most of Advent

Here are some final thoughts on navigating the Christmas holiday to the glory of God:

First, determine to bring Advent worship into the fabric of your home. Heads of households – let us function as believer priests on behalf of our families and lead in Advent devotions that serve to focus our spouses and our children upon things that truly matter this Christmas. Let us watch less in the way of endless Christmas specials devoted to the inane and trivial and read more of the Word that extols the Christ of God and listen more to the music that declares His praises and fellowship more with the people that embrace His Lordship and witness more to the lost who languish without His hope.

Second, say No more and Yes less so that the obligations of the season do not run away with you. Stay in control of your calendar. Prioritize ruthlessly as best you understand given God’s priorities for you. If you struggle to do that on your own, ask someone else to hold you accountable and give you counsel about what you should and should not commit to during this last month of the year.

Third, arm yourself with Paul’s promise in Phil. 4:13 that in Christ you can do all things – including making the most of Advent. This may prove especially true for you if you have experienced some significant loss this year or if you are battling some form of depression for whatever reason. Navigating the demands of the holiday season cannot be accomplished in one’s own strength. It takes the power and all-sufficient grace of Christ (2 Cor. 12:9). 

May He grant us ever-increasing amounts of grace to sing these words of the hymn writer and mean it: 

Let all mortal flesh keep silence, and with fear and trembling stand;
Ponder nothing earthly minded, for with blessing in his hand,
Christ our God to earth descendeth, our full homage to demand.

More on Making the Most of Advent 2009

Here are two more thoughts on navigating the Christmas season this year.

First, zealously call to mind the words of Jesus as quoted by Paul in Acts 20:35 – It is more blessed to give than to receive. Consider creative ways to practice giving that go beyond the material. Bless someone with the gift of words of encouragement, time spent in fellowship, ministering to a need. Alter your Christmas budget this year in terms of what you normally spend on yourself, family, and friends and give toward a worthy global missionary enterprise or some charitable cause.

Second, make corporate worship a non-negotiable priority, even if you travel. David spoke of the sanctuary as the place where He saw God uniquely in His power and glory (Psalm 63:2). Ask the Lord to reveal hidden sins in you that grieve His Spirit and hinder your fellowship. Every time you see a purple Advent candle pray for a spirit of insight into the depths of your depravity and give yourself to confession and repentance. But don’t stop there! Ask God to fill you with a spirit of rejoicing and celebration. Every time you see a rose candle offer up praise and thanksgiving for some treasured aspect of Christ in His incarnation and all He has won for you in regeneration, justification, adoption, sanctification, glorification, etc.

Fight the good fight of a sanctified Advent in 2009!

More on Making the Most of Advent

Here is another thought on making the most of this Christmas season in light of a biblical worldview.

Beware temptations to covetousness and greed which surround the cultural trappings of Christmas. Jesus warns in Luke 12:15 Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses. Madison Avenue bombards us daily with just the opposite message. Ask God to help you not let the world squeeze you into such a treacherous mold (Rom. 12:2).

How will you guard your heart from the temptation to excess during this holiday season? God will give you grace to exercise self-control in all things as you rely on His Holy Spirit.