How Peacemaking Commitments Make for the Good Life
How do you define “the good life?”
According to one source reported by Psychology Today, happiness consists of four things: experiencing pleasure, avoiding negative experience, seeking self-development, or making contributions to others.
The apostle Peter wrote a different prescription for loving life and seeing good days in 1 Pet. 3:8-12.
8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For
“Whoever desires to love life
and see good days,
let him keep his tongue from evil
and his lips from speaking deceit;
11 let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”
In my last post, I introduced this passage as a strategy for the good life for a suffering people. The main idea from the passage is this: Our extraordinary identity as God’s people calls for radical peacemaking commitments in the church.
A suffering church must be a unified church. That takes three different peacemaking commitments embedded in the text.
The first of these commitments in verse 8 is showing grace. I take that from the four specifics which follow the need for unity of mind.
One, sympathy. The word means literally to suffer with someone in something. It’s the idea of empathizing with others in all kinds of situations, good or bad. Romans 12:15 says it well: Rejoice with those who rejoice; weep with those who weep.
Two, brotherly love. Our affection for others in the body of Christ should resemble the love we have for our physical families.
Three, a tender heart. The root means kidney or bowel. It was used to describe the visceral area of the body. It conveys the idea of a depth of feeling for others that comes from the gut—way down deep inside.
Four, humility. We simply can’t overstate the importance of this quality to a peacemaking ethic. Peter will hit it again in 1 Pet. 5:5: Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
Henry Scougal, in his treatise, The Life of God in the Soul of Man, comments on this:
The leaves of high trees do shake with every blast of wind; and every breath, every evil word, will disquiet and torment an arrogant man; but the humble person hath the advantage, when he is despised, that none can think more meanly of him than he doth of himself; and therefore he is not troubled at the matter, but can easily bear those reproaches which would the other to the soul (1996, p. 84).
Does “showing grace” make your list for defining the good life? The apostle put it at the very top. Do you need to alter your priorities?
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