I use and choose the word diligent carefully. It’s all about those first three words, make every effort in Heb. 12:14. The ESV translates the Greek, strive. It means to run after something or follow someone. Luke 17:23 uses it literally where Jesus warns His disciples about the danger of following after false teachers. The commentator Matthew Poole cast it as a fierce, unwearied, constant pursuit.
It makes for a fitting synonym for a huge word in Eph. 4:3—eager to preserve the unity of the Spirit in the bond of peace. In Hebrews 12:14 it functions as the main verb, a present tense command—continually, keep on striving—and, as such, colors three commitments the writer prescribes as necessary for us to run the race with endurance (Heb. 12:1-2). The three commitments are—peace with all, holiness before God, and care of believers. In this post, I want to address just the first.
Commitment #1: Peace with all (14a). Make every effort to live in peace with everyone. Remember that this letter was written to persecuted believers in the first century. They were largely Jewish people who had left behind their Old Covenant ways. They had decided to follow Jesus as members of the New Covenant inaugurated by His death on the cross and resurrection from the dead. Dr. Donald Barnhouse used to say: Hebrews was written to the Hebrews to tell the Hebrews they were no longer to be Hebrews.
The writer sent the letter to exhort them to go the distance—make the finish line as followers of Jesus, their great High Priest (Heb. 8:1). Persecution, even of the most extreme kind, does not take the church and her people off the hook from pursuing the blessedness of the peacemaker (Matt. 5:9).
What’s striking in my mind in this verse is the scope of the call to peacemaking—with everyone. What does he have in mind? I think everyone means just that, everyone, even our persecutors! Why do I say that? For one thing, the way Jesus taught in Matt. 5:44-45.
But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
Consider as well the way Paul taught in generalities in Gal. 6:10: So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith (emphasis added). But note also how Paul exhorted in specifics related to peacemaking as a way of doing good in Rom. 12:18: If possible, so far as it depends upon you, live peaceably with all (emphasis added). He simply allowed for no exceptions in calling us to peacemaking.
Richard Phillips, in his commentary on Hebrews, cites a story related by Watchman Nee in order to illustrate this point:
A Christian who had a rice field on a hill had to hand-work a pump to bring water up from the irrigation stream that ran at the base of the hill. Beneath him was a neighbor who made a hole in the dividing wall so that when the Christian tried to pump water into his field it drained down into the neighbor’s. The Christian became understandably frustrated at this repeated theft. Consulting his Christian friends he asked, “What shall I do? I have tried to be patient and not retaliate. Isn’t it right for me to confront him?” The Christians prayed, and then one of them noted that as Christians they surely had a duty to seek more than justice for themselves, but to live in such a way as to be a blessing to others. Armed with this advice, the Christian pursued a different strategy. The next day he went out and first pumped water into his neighbor’s fields and then went on to do the additional labor for watering his own fields. Before long, this procedure brought the neighbor out to ask why the Christian would act in this way, and as a result of the relationship that ensued the neighbor became a Christian himself (p. 556).
Even the persecuted church has peacemaking commitments incumbent upon it as it runs the race set before it, nothing short of peace with all. How much more do the diligent commitments to peacemaking apply to us who enjoy so little in the way of costs for our faith here in the west?
Have you omitted someone from your peacemaking agenda for whatever reason? You may want to reconsider their oversight in light of the all/everyone scope so painfully clear in a passage like this.
After all, if you are a Christian, even when you were His enemy, Jesus made very effort to make peace with you (Rom. 5:10).
A natural-friendly MD Nan now sees in Lakeland advised from the get-go that she have a full-body PET scan. I remember them well from my own cancer journey back in ’05. This will give us a baseline from which we can determine how things progress over the course of treatment.
church involves the mind-set many people have that church is like a cruise ship. When we have this view of the body of Christ, we expect everything in the church to be conveniently tailored to our wants and desires. Our expectation is that we will be served, cared for, and entertained by professionals whose sole focus is our happiness. Of course, this misguided mind-set leads us to view people in the church as resources for our comfort rather than valuable members of one body who both need us and are needed by us. As a result, we neither love nor serve them well. In fact, when our expectations are disappointed, we engage in destructive gossip, criticism, and bickering. Instead of keeping careful confidences and protecting members, we often speak ill of others. Church conflict–a terrible witness to the watching world–is the frequent result (209-210).
PEACEMAKING PEACEKEEPERS 