The Killing Disease Among Men

That’s what Stu Weber in his book The Four Pillars of a Man’s Heart (Multnomah, 1997, 286 pages) calls isolation.

He writes: The tendency toward rock-ribbed, self-sufficient isolation is a killing disease among men. It’s as common as prostate cancer and every bit as destructive to life (p. 225).

Overstatement? I’m not sure. More than one man has shipwrecked on the shores of independence and loneliness. The verdict of Scripture is plain. It is not good for the man to be alone (Gen. 2:18). Two are better than one, because they have a good reward for their toil (Ecc. 4:9). Iron sharpens iron and one man sharpens another (Prov. 27:17). Every man needs an armor bearer – at least one (1 Sam. 14:1ff).

Men, do you want to ward off this killing disease? There are all sorts of ways to prevent it. May I suggest than one is coming to our annual retreat on Nov. 16 & 17? Dr. Richard Parker will bring substantive, biblically-saturated messages on running the race well to the finish line. We will have opportunity to connect, deepen relationships, and initiate friendships. Scholarship funds are available if a lack of funds stands in your way.

Go to the Recharge website and register today! The price goes up this Monday, please be advised.

The Finer Art of How to Walk Into Church

What better time to consider this concept than having opened a new building?

As we all attempt to carve out our particular spots in the auditorium, perhaps we could take a g0spel-shaped tack in determining our seats from week to week.

How so? Here’s a thought.

Pray about where you sit. This is called the “Pew Prayer’ or in our case the “Seat Prayer,” since we don’t have any pews.

The idea is not original with me. I came across it recently while reading through a great little book on ministry called The Trellis & the Vine. Copies, by the way, are available in our resource center for only $8.

I borrowed it from an article referenced in the footnotes for chapter four entitled The Ministry of the Pew.

Here is the thrust of the idea from the article:

Church is a gathering of God’s people to hear his word and respond in faith and obedience. In this gathering, we are in fellowship with each other, through the blood of Jesus, and, because of our fellowship, we seek to serve each other. We use our gifts and abilities to strengthen one another and build Christ’s Church—‘edification’ is the word often used to describe what goes on in church. All believers are involved in building the church, not just clergy or preachers. The New Testament consistently teaches that in the growth of the body of Christ each part must do its work (see Eph 4; 1 Cor 12-14). Because of this, we aren’t to see ourselves merely as part of an organization called ‘St Hubert’s Church’, but as servants of God’s people, eager to meet the needs of others even if it means sacrificing our own. . . . If at church we are working to strengthen our fellow believers, where we sit becomes important since part of our work will be talking to our neighbor in the pew, welcoming people, helping each other understand God’s word and praying with each other. The ‘Pew Prayer’ was a significant turning point in my understanding of what church is all about. It changed my reasons for going to church. The shift was made from being the ‘helpee’ to the helper, the served to the servant (emphasis added). Church is where we seek spiritual food and encouragement in order to become more godly; but church is also where we go in order to feed other people and encourage them. In God’s mercy, we become more Christ-like in the process, as like him we deny ourselves for the sake of others. But our purpose in gathering with God’s people is to strengthen them and build the body of Christ. We look for opportunities to assist the growth of the church in practical ways.

Good stuff. I commend the notion to us all.

Beginning this Sunday why not walk into church (on time, sorry, couldn’t resist) praying the pew prayer: “Lord, where would you have me sit and help me engage with the word in the power of the Spirit as led?”

WTLN Interview with Pastor Curt

For one of their recent Church-of-the-Week programs, WTLN, 950 AM, Orlando, chose to feature, as they have done in the past, Orlando Grace. They aired a message from The Graces of Gospel-Shaped Community series called The Grace of Clothing with Humility from 1 Peter 4:19-5:7. You can listen to the audio of that message here.

Before broadcasting the message, they played a recording of an interview with me about my ministry and the ministry of our church. If you missed that program the afternoon of October 30, you can listen to the interview audio here.

My thanks to Bill Rhoden of the radio station for his kindness in making the copy available to us at OGC.

The Grace of Exhorting

Yesterday’s message in Hebrews 3:1-14 is now on the web. You can listen to the audio here.

As promised, here are my bullet points on the qualities of the godly exhorter and exhorted:

Seven Qualities of a Godly Exhorter

First, gripped by biblical necessity.

Prov. 27:5 – Better is open rebuke than hidden love.

Proverbs 28:23 – Whoever rebukes a man will afterward find more favor than he who flatters with his tongue.

Second, committed to relational proximity.

Prov. 18:24 – A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.

Third, known for spiritual dependability.

Prov. 17:17 – A friend loves at all times, and a brother is born for adversity.

Prov. 27:6 – Faithful are the wounds of a friend; profuse are the kisses of an enemy.

Fourth, strengthened through vertical security.

Prov. 29:25 – The fear of man lays a snare, but whoever trusts in the LORD is safe.

Fifth, clothed with personal humility.

Prov. 11:2 – When pride comes, then comes disgrace, but with the humble is wisdom.

Gal. 6:1 – Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

Sixth, aware of situational sensitivity.

Prov.15:4 – A gentle tongue is a tree of life, but perverseness in it breaks the spirit.

Prov. 20:5 – The purpose in a man’s heart is like deep water, but a man of understanding will draw it out.

Seventh, anchored in gospel reality.

Prov. 18:24 – A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.

The Singular Quality of the Godly Exhorted

Committed to favorable receptivity.

Prov. 9:8-9 – Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you. Give instruction to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.

Prov. 12:1 – Whoever loves discipline loves knowledge, but he who hates reproof is stupid.

Prov. 13:18 – Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored.

Prov. 15:5 – A fool despises his father’s instruction, but whoever heeds reproof is prudent.

Prov. 15:31 – The ear that listens to life-giving reproof will dwell among the wise.

Here is the video about the persecuted church that we tried to play at the beginning of the message:

The Grace of Clothing with Humility

Today’s message from 1 Peter 4:19-5:7 is now on the web. You can listen to the audio here.

John Calvin said this of the proverbial expression, God opposes the proud, but gives grace to the humble:

We are to imagine that; God has two hands; the one, which like a hammer beats down and breaks in pieces those who raise up themselves; and the other, which raises up the humble who willingly let down themselves, and is like a firm prop to sustain them. Were we really convinced of this, and had it deeply fixed in our minds, who of us would dare by pride to urge war with God? But the hope of impunity now makes us fearlessly to raise up our horn to heaven. Let, then, this declaration of Peter be as a celestial thunderbolt to make men humble.

May God strike us with humility’s celestial thunderbolt! Then we will have sheep who submit to their shepherds. Then we will have people given wholeheartedly to lowly-mindedness toward one another.

What could be lovelier before our eyes and more glorifying to our God than a report like: Oh yes, I know OGC, a more lowly-minded, humble community you will rarely find!?

Are You Sunshine or a Cloud?

When I preached on Hebrews 10:24-25 a few weeks ago, I made reference to a definition of encouragement I read by Kevin DeYoung in September’s edition of Tabletalk.

I stumbled across the same content in a post on his blog and decided to pass it along on our blog.

To whet your appetite, I give you this sample where he defines biblical encouragement and distinguishes it from flattery:

According to my biblically informed definition, encouragement means highlighting the evidences of God’s grace in the gospel or in a gospel-centered person to the glory of God. Each part of that definition is important. Encouragement is not spotlighting a person, but underlining God’s grace. It is not about simply commending nice people to make them feel good, but about commending the work of the gospel in others to glory of God.

You can read the entire piece here.

The Grace of Welcoming

Today’s message in the Graces of Gospel-Shaped Community series is now on the web. You can listen to the audio for Romans 14:1-15:7, The Grace of Welcoming, here.

Here is how I summarized the message:

The gospel shapes our community by constraining us to manifest the grace of welcoming – an ongoing determination to embrace others in spite of differences over morally neutral matters. The ground for this grace is two-fold: the gospel of God who has “welcomed” us in Christ and the judgment of God before which every believer ultimately stands or falls. The goal of this grace is the glory of God reflected in the harmony and unity of His church.

For the full text of the Max Lucado piece, Life Aboard the Fellow-Ship, with which I closed the message, click here.

How People Change

We’re gearing up this fall for a church-wide growth group emphasis using the How People Change DVD Seminar Curriculum.

You can hear more about this during our congregational meeting this Sunday during the 9:30 hour.

Here’s one description of the material:

In the How People Change Seminar Paul Tripp and Tim Lane explore the truth of the gospel and apply it to life in a fallen world. Through their teaching, they clearly explain and enhance the truths from the How People Change Study Guide that help people to understand how Christ’s life, death, and resurrection can and does change the details of their lives. Through twelve, 30-minute sessions participants will be challenged to experience the deep-down change that the gospel of Jesus Christ brings and given the tools to understand the basic principles in the companion study guide.

For a taste of what’s in store, take ten minutes to view the video below.

Please pray with us for God to use this to shape our lives for change all the more by the power of the gospel.

The Trouble with Community

That’s easy.

Christians. Saints by position in Christ who still act like pagans in sin. No matter how spiritual believers become, while in the flesh, the potential for relapse ever remains a threat.

In my role as a pastor, occasionally I take the heat for the local church body by receiving complaints about real and/or perceived breakdowns in its expression of community. These trouble me, especially the ones I cause by my own lapses into gospel amnesia that lead to legalism or license in my own life. I pray and labor to find ways to correct our imperfections.

I think a sermon series like The Graces of Gospel-Shaped Community like we are giving ourselves to for the rest of this year at OGC can tend to spur us on to greater heights and depths of community. Certainly I pray and labor for that in multiple ways. But the downside of such an emphasis is that it can serve to highlight our failures and weaknesses in community too. And that can lead to discouragement, if we don’t take care to keep things in perspective.

Something helping me in that regard is to remember the nature of the first century church. We really can’t afford to romanticize the experience of the New Testament church. That kind of thinking tends to reveal itself in comments like, If we could only be like the church of the first century, that would fix everything wrong with our church.

Nothing could be farther from the truth. The fact that we have so many one-another passages in the New Testament is due to the fact that the assemblies of the first century experienced their fair share of sinful dysfunction and more. In fact, we wouldn’t likely have some of the precious one another passages of the Bible, if it weren’t for the troubles of a church like Corinth for example.

This Sunday’s text from 1 Corinthians 11:17-34 illustrates this perfectly. The Corinthian saints got so out of whack in their fellowship that they abused one another in the taking of the Lord’s Supper. God got so miffed at them for their offenses that He judged some with sickness and death (v. 30)! If you want to know the cause of the Lord’s wrath on this occasion, don’t miss this Sunday’s sermon – The Grace of Waiting. I know, I have no shame, but I refuse to let the exegetical cat out of the bag before its time.

I could cite similar historical and contextual instances from other books of the New Testament, but I think you get the point.

So while we take seriously our failures in community with a view to allowing the gospel to shape us more thoroughly toward improvement, let’s remember that we have ample evidence from the New Testament that sinners living in community will trouble one another.

And that’s exactly why we need to be in community — gospel-shaped, grace-laden, Christ-exalting, Spirit-empowered community.