He Brooks No Rival

I admit it.

Working through this quarter’s edition of Free Grace Broadcaster on the topic of self-denial has left its share of bruises and wounds on my experience.

For example, consider this paragraph from one of the articles by Charles Spurgeon entitled Family or Christ?:

What, then, is the expense [of following Christ]?…The answer is given by our Savior, not by me. I should not have dared to invent such tests as He has ordained. It is for me to be the echo of His voice and no more. What does He say? Why, first, that if you would be His and have His salvation, you must love Him beyond every other person in this world. Is not that the meaning of this expression, “If any man come to me and hate not his father and mother”? Dear names! Dear names! “Father and mother!” Lives there a man with soul so dead that he can pronounce either of these words without emotion, and especially the last— “mother”? Men and brethren, this is a dear and tender name to us, it touches a chord that thrills our being. Yet far more powerful is the name of Savior, the name of Jesus. Less loved must father and mother be than Jesus Christ. The Lord demands precedence also of the best beloved “wife.” Here He touches another set of heartstrings. Dear is that word wife—partner of our being, comfort of our sorrow, delight of our eyes—“wife!” Yet, Wife, thou must not take the chief place, thou must sit at Jesus’ feet, or else thou art an idol; and Jesus will not brook thy rivalry. And “children,” the dear babes that nestle in the bosom, clamber to the knee, and pronounce the parent’s name in accents of music—they must not be our chief love. They must not come in between the Savior and us. Nor for their sakes—to give them pleasure or to promote their worldly advantage—must we grieve our Lord…If they tempt us to evil, they must be treated as if we hated them! Yea, the evil in them must be hated for Christ’s sake. If ye be Christ’s disciples, your Lord must be first, then father, mother, wife, children, brethren, and sisters will follow in due rank and order.

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The "Scrubbing Floors" Side of Prayer

I continue to feel like God is using Paul Miller’s book A Praying Life in significant ways in my spiritual journey at the top of this new year.

That’ true for a variety of reasons, one of which has to do with the balance of his approach between a kind of prayer-without-ceasing-lifestyle approach to intercession along side a disciplined-planned-scheduled approach to this all important spiritual discipline.

He uses a helpful analogy on p. 224 to make his point that both matter:

Remember, life is both holding hands and scrubbing floors. It is both being and doing. Prayer journals or prayer cards are on the “scrubbing floors” side of life. Praying like a child is on the “holding hands” side of life. We need both.

Last Sunday in my message I challenged us to apply Acts 20:32 by making some prayer cards for the most important people in our lives. I read one of the guidelines Miller gives for doing this effectively. Here is the entire list:

  1. The card functions like a prayer snapshot of a person’s life, so I use short phrases to describe what I want.
  2. When praying, I usually don’t linger over a card for more than a few seconds. I just pick out one or two key area and pray for them.
  3. I put the Word to work by writing a Scripture verse on the card that expresses my desire for that particular person or situation.
  4. The card doesn’t change much. Maybe once a year I will add another line. These are just the ongoing areas in a person’s life that I am praying for.
  5. I usually don’t write down answers. They are obvious to me since I see the card almost every day.
  6. I will sometimes date a prayer request by putting the month/year as in 08/07.

Before this week is out, how about doing some floor scrubbing of the most important kind by coming up with at least a couple of prayer cards for the most significant people in your life?

May we be doers of the word and not hearers only (Jas. 1:22).

Fail to Plan, Plan to Fail

Whoever coined that little saying, got it right. Making a plan and working a plan can make all the difference on so many fronts in our lives from the physical to the relational to the spiritual.

For over a decade now I have followed a plan of one sort of another of daily Bible reading that ensures I will read through the Scripture from Genesis to Revelation in the course of the calendar year. Elsewhere in this blog I have made my case for this discipline outlining 16 reasons why it makes sense to give oneself to such a practice. You can read that post here.

Rather than repeat myself, I want to direct our readers this year to an excellent post by Justin Taylor called Bible Reading Plans for 2012. It includes motivational, practical, and multiple options on the subject. My favorite link is to The Bible Reading Plan for Shirkers and Slackers, a must for anyone who considers discipline a four-letter word. I considered inserting the link but decided I wanted to make you click through to JT’s blog to do so in hopes that you will read more than just the one option.

I am taking my New Year’s messages on January 1 & 8 from Acts 20:32 which says this:

And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

I will argue for our greatest need in 2012 and beyond to be twofold – seeking the Lord in prayer and hearing/reading His word of grace. Why not get a leg up on application for these priorities by settling now on what plan you will pursue in reading through the Bible in 2012?

In choosing a plan we are far more likely to succeed than if we don’t.

Give Thanks… For CONFLICT???

Got this from Peacemakers last week. Meant to post it last week but things got away from me. It’s such good stuff I decided to post it this week. Not your average Thanksgiving fare.

As usual, Paul [in Philippians 4:2-9] urges us to be God-centered in our approach to conflict. Moreover, he wants us to be joyfully God-centered. Realizing we may skip over this point, Paul repeats it: “Rejoice in the Lord always. I will say it again: Rejoice!” What on earth is there to rejoice about when you are involved in a dispute? If you open your eyes and think about God’s lavish goodness to you, here is the kind of worship you could offer to him, even in the midst of the worst conflict!

O Lord, you are so amazingly good to me! You sent your only Son to die for my sins, including those I have committed in this conflict. Because of Jesus I am forgiven, and my name is written in the Book of Life! You do not treat me as I deserve, but you are patient, kind, gentle, and forgiving with me. Please help me to do the same to others.

In your great mercy, you are also kind to my opponent. Although he has wronged me repeatedly, you hold out your forgiveness to him as you do to me. Even if he and I never reconcile in this life, which I still hope we will, you have already done the work to reconcile us forever in heaven. This conflict is so insignificant compared to the wonderful hope we have in you!

This conflict is so small compared to the many other things you are watching over at this moment, yet you still want to walk beside me as I seek to resolve it. Why would you stoop down to pay such attention to me? It is too wonderful for me to understand. You are extravagant in your gifts to me. You offer me the comfort of your Spirit, the wisdom of your Word, and the support of your church. Forgive me for neglecting these powerful treasures until now, and help me to use them to please and honor you.

I rejoice that these same resources are available to my opponent. Please enable us to draw on them together so that we see our own sins, remember the gospel, find common ground in the light of your truth, come to one mind with you and each other, and restore peace and unity between us.

Finally, Lord, I rejoice that this conflict has not happened by accident. You are sovereign and good, so I know that you are working through this situation for your glory and my good. No matter what my opponent does, you are working to conform me to the likeness of your Son. Please help me cooperate with you in every possible way and give you glory for what you have done and are doing.

Taken from The Peacemaker: A Biblical Guide to Resolving Personal Conflict
by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 84-85

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Dealing With Death and Disease

The good folks at Ligonier Ministries have hit the ball out of the park once again with this month’s edition of Tabletalk Magazine focused on death and disease.

How I wish I had a copy during my head and neck cancer journey back in ’05. The articles within touch on so many redemptive themes that encourage the disabled, the suffering, and those experiencing the heartache of loss that comes with the last enemy.

And, true to form, my connection at the magazine has come through by making available to me several complimentary copies to distribute this Sunday at OGC. If you or somebody you know now walks through the valley of the shadow in some way, shape, or form, I highly encourage you to come see me this Sunday for a copy.

Here is a sample of the content from an extremely penetrating interview with Joni Eareckson Tada as she talks about various Scriptures that have sustained her over the years in her hard providence of quadriplegia:

Another anchor is Deuteronomy 31:6, where God tells me, “Be strong and courageous. Do not be afraid or terrified [of quadriplegia, chronic pain, or cancer], for the Lord your God goes with you; he will never leave you nor forsake you” (NIV). I’m convinced a believer can endure any amount of suffering as long as he’s convinced that God is with him in it. And we have the Man of Sorrows, the most God-forsaken man who ever lived, so that, in turn, He might say to us, “I will never leave you; I will never forsake you.” God wrote the book on suffering and He called it Jesus. This means God understands. He knows. He’s with me. My diving accident really was an answer to that prayer to be drawn closer to Him.

While I hope you enjoy these freebies, beyond that I hope it will propel some of you to become regular subscribers to Tabletalk even as I am. It anchors my daily quiet time with the Lord and that sweet place has profited all the more ever since I took a subscription.

To subscribe click here.

The Better Life

We often hear about the pursuit of the good life. Our culture promotes a variety of definitions that can shape our pursuits. Much of them have to do with the acquisition of wealth and the possessions, experiences, and status it can bring.

But God doesn’t do economics the way the world does. In fact quite often our up is His down and what we esteem He despises (see Luke 16:15).

The ofttimes contrast between what human wisdom esteems as the good life and what God esteems surfaces plainly in the book of Proverbs. For example, consider Proverbs 16:19.

It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.

That’s not your conventional wisdom. In God’s economy poverty plus humility counts for way more than plunder plus pride.

Why is this so? First, because humility draws the gaze of God (Isaiah 66:1-2). Second, God opposes the proud but gives grace to the humble (1 Peter 5:5). The last thing I want is for the God of the universe to regard me as His opponent; the first thing I want is for Him to look favorably upon me.

Matthew Henry made this comment on the verse:

It is upon all accounts better to take our lot with those whose condition is low, and their minds brought to it, than to covet and aim to make a figure and a bustle in the world. Humility, though it should expose us to contempt in the world, yet while it recommends us to the favour of God, qualifies us for his gracious visits, prepares us for his glory, secures us from many temptations, and preserves the quiet and repose of our own souls, is much better than that high-spiritedness which, though it carry away the honour and wealth of the world, makes God a man’s enemy and the devil his master.

Do you aspire for the good life, the better life? Take your cue from the wisdom of Proverbs and draw the gaze of God in favor, far better than any spoils this world has to offer divided with the proud.

Are You Sunshine or a Cloud?

When I preached on Hebrews 10:24-25 a few weeks ago, I made reference to a definition of encouragement I read by Kevin DeYoung in September’s edition of Tabletalk.

I stumbled across the same content in a post on his blog and decided to pass it along on our blog.

To whet your appetite, I give you this sample where he defines biblical encouragement and distinguishes it from flattery:

According to my biblically informed definition, encouragement means highlighting the evidences of God’s grace in the gospel or in a gospel-centered person to the glory of God. Each part of that definition is important. Encouragement is not spotlighting a person, but underlining God’s grace. It is not about simply commending nice people to make them feel good, but about commending the work of the gospel in others to glory of God.

You can read the entire piece here.

A Needed Lesson from the Weaned Child

Lately I’ve heard about numerous difficult providences in a variety of believers’ lives. They include things related to marriage, parenting, singleness, childlessness, joblessness, just to name a few. Far too often for my comfort level I grope for explanations to bring encouragement in the face of such gargantuan hurts.

Frequently I find myself pointing folks to a pertinent text in the psalms when all else fails – Psalm 131.

[A SONG OF ASCENTS. OF DAVID.]
[131:1] O LORD, my heart is not lifted up;
my eyes are not raised too high;
I do not occupy myself with things
too great and too marvelous for me.
[2] But I have calmed and quieted my soul,
like a weaned child with its mother;
like a weaned child is my soul within me.
[3] O Israel, hope in the LORD
from this time forth and forevermore.

Not everything, but more than we might like to think in life, qualifies for the categories of too great and marvelous. So many things belong to the secret things of God and not for us (Deut. 29:29). What are we to do in such instances? Calm and quiet ourselves. Don’t miss the word picture. Calm and quiet like a weaned child who no longer clamors for milk from its mother’s breast.

How do we do that? Verse 3 – Hope in the Lord, always. Matthew Henry said it well: Thus does a gracious soul quiet itself under the loss of that which it loved and disappointment in that which it hoped for, and is easy whatever happens, lives, and lives comfortably, upon God and the covenant-grace, when creatures prove dry breasts.

Creatures prove dry breasts more than not, especially in the hard providences of life. Let us live comfortably, calm and quiet upon God and the covenant grace of His Son, Jesus, in the gospel.