In Prayer

This Sunday I continue my series of New Year’s messages, Lord willing, beginning a two-part sermon on prayer from Luke 11:1-13 entitled With Christ in the School of Prayer.

By way of reflection in preparation for this Lord’s Day, I offer you this Puritan prayer from the Valley of Vision collection:

O Lord, in prayer I launch far out into the eternal world, and on that broad ocean my soul triumphs over all evils on the shores of mortality. Time, with its gay amusements and cruel disappointments never appears so inconsiderate as then.

In prayer I see myself as nothing; I find my heart going after Thee with intensity, and long with vehement thirst to live to Thee. Blessed be the strong gales of the Spirit that speed me on my way to the New Jerusalem.

In prayer all things here below vanish, and nothing seems important but holiness of heart and the salvation of others.

In prayer all my worldly cares, fears, anxieties disappear, and are of as little significance as a puff of wind.

In prayer my soul inwardly exults with lively thoughts at what Thou art doing for Thy church, and I long that Thou shouldest get Thyself a great name from sinners returning to Zion.

In prayer I am lifted above the frowns and flatteries of life, and taste heavenly joys; entering into the eternal world I can give myself to Thee with all my heart, to be Thine for ever.

In prayer I can place all my concerns in Thy hands, to be entirely at Thy disposal, having no will or interest of my own.

In prayer I can intercede for my friends, ministers, sinners, the church, Thy kingdom to come, with greatest freedom, ardent hopes, as a son to his father, as a lover to the beloved.

Help me to be all prayer and never to cease praying.

How to Pray in Light of Abortion

Another Sanctity of Human Life Sunday is upon us tomorrow.

If you wish to meditate in advance on my text for the sermon, please see Genesis 9:1-7. The title of the sermon is Why God’s Blessing Means Making Babies Not Murdering Them.

I don’t know about you, but I struggle to know how to pray redemptively in light of the scourge of abortion beyond the obvious.

Scotty Smith, pastor of Christ Community Church in Franklin, Tennessee, a frequent blogger for the Gospel Coalition, posted a helpful piece entitled A Prayer of Advocacy for Unborn Children. In it he expresses the following concerns and requests:

  1. For the courage and compassion to live as faithful advocates for human life.
  2. For the gospel compassion necessary to care for the women and men whose stories are marked by abortion – either as victims or agents.
  3. For wisdom to know how to love and serve those who have had to give up their children before birth to the heartbreak of miscarriage and stillbirth.
  4. For grace to open our hearts and homes to the millions of orphaned children who have made it safely into the world – that our zeal against abortion be matched by our zeal for adoption.

To read his entire prayer, which I wholeheartedly commend to you, click here.

The Need for “Frontline” Prayer

That’s what one writer calls concerted prayer for the cause of the revival of true religion among God’s people. It normally includes intercession for three things to see God move by His Spirit across a church and/or region:

  1. For grace to confess sins and humble ourselves.
  2. For a compassion and zeal for the flourishing of the church and reaching of the lost.
  3. For a yearning to know God, to glimpse His face, and see His glory.

For these things and more we will pray this Sunday evening in our monthly concert of prayer from 6 to 7:30 PM in the conference room at the church. Dear ones, these precious realities will not likely come our way unless we earnestly ask, seek, and knock at the throne of grace for God to bring them.

My challenge in 2013 is that we zero in on praying for these precise things in our private prayer times and our corporate ones. Also, may I ask that each of our households make it a goal that someone from the family would attend at least one of our monthly concerts of prayer?

There is power when God’s people come together to pray!

Responding Redemptively to Ruining Sin

With reports of a local pastor’s resignation from his ministry for reasons of infidelity, those of us fortunate enough to escape the same pitfall by the grace of God experience a wide range of emotions and an avalanche of thoughts.

My default response whenever I hear of such unfortunate and grievous turns of events is 1 Corinthians 10:12 – Let anyone who thinks he stands take heed lest he fall.

No one is immune. Everyone is vulnerable. The moment you think you’re morally invincible then the enemy comes in like a flood and plunders your pastoral stewardship.

So in sad circumstances such as these, men of God must take stock of their own lives and redouble their efforts to fight sin and pursue righteousness.

There are so many other things that could be said about this. The obvious are pray for the man, his family, and his church for God to take what Satan has meant for evil and somehow turn it to good. Pray that the gospel so grips those dealing with the fallout that casualties from the debacle will be kept at a minimum. Avoid gossiping about the situation and contributing to rumor or judgment. And no doubt, a great deal more. I resist going too far for the distrust of my own heart in unnecessary commenting about another man’s demise or another church’s misfortune.

But I would be remiss if I didn’t plead for this redemptive response to such a painful development in our community.

Pray for me, Greg, the elders, deacons and any other man of God you know for his relentless ability to watch and pray that he might not fall into temptation knowing the spirit is willing and the flesh is weak (Matt. 26:41).

For a super-redemptive list of ten things to pray for your pastor, church leader, favorite preacher, etc. in light of these things, I commend to you this message by John Piper called Avoiding Sexual Sin. His original title for the talk was Ten Steps to Sexual Sin for Christian Leaders and How Not to Take Them.

It is well worth the read and this pastor would be most grateful for such specific prayers on his behalf.  I suspect any of my brethren would.

The Antidote for Abandonment

Since 2005 and my bout with tongue cancer, two months out of every year tend to make me more reflective on my life than the remaining ten. They are March and this month, August.

March, because of the surgery on my tongue to remove the cancerous tumor threatening my life and the removal of all the lymph nodes from the right side of my neck (affectionately referred to as a radical neck dissection). Lovely. You can read my most recent musing about that event and time here.

Now I find myself in another August seven years removed from finishing treatment which followed that surgery. It consisted of no less than thirty-eight radiation treatments to the tongue and neck along with four separate infusions of two kinds of chemo, the last of which occurred as a continuous infusion over four LONG days 24/7 in August of 2005. For a description of that particularly nasty napalm-like drug click here.

I just finished reading several entries from my journal in August of ’05. Suffice it to say it wasn’t pretty. Not pretty at all. It almost pained me to read my relentless postings of nausea, vomiting, mucous, gagging, metallic taste, sleeplessness, fatigue, scabbing, gagging, peeling, etc., day in and day out. The cumulative effect took its toll. On September 6, 2005 I wrote:

I know I’m not, but I felt abandoned last night. I kept praying as I turned off the lights, “Please, don’t abandon me God.” It wasn’t a good day. I was more tired than usual. Slept till 1 PM. I did some reading while watching football and then just gave in to the TV. Felt nauseous much of the day. Threw up around dinner time. Tongue is still sore. Mouth is still sore. Cheeks are swollen. Lower lip is still scabbing. It just goes on forever. Mucous still forming. What a routine of drudgery. When will relief come? Lord, have mercy. I am rebuked by Bonhoeffer’s final letter to his wife. He never felt abandoned [in prison] for all the support he had. I feel ashamed.

I’ve said it before. I’ll say it again. In seasons of such overwhelming agony where one wonders if ever the end will come and the temptation to believe that God indeed has abandoned you to your difficulty overwhelms, one and only one antidote suffices.

Pray for mercy.

Over and over again I prayed the same prayer. Lord, have mercy on me, a sinner.

We must take our cue from the psalmist in Psalm 42:1-3a.

With my voice I cry out to the LORD;
with my voice I plead for mercy to the LORD.
I pour out my complaint before him;
I tell my trouble before him.
When my spirit faints within me,
you know my way!
Do you feel abandoned in your particular struggle or trial?
Take it from one who wondered if the suffering would ever end but today got to preach somewhere around his 250th sermon post-tongue cancer. He knows your way. Cry out to Him. Plead for His mercy. Pour out your complaint. Tell him your trouble. And never, never, never, cease to do so until you break through or He takes you home.
We have never done all we can do until we have prayed and prayed and prayed. Never give up. Pour out your heart before Him. Plead for mercy.
Mercy there is great and grace is free.
Lord, you never abandoned me through my year-long battle with tongue cancer. I am so very, very grateful. Help me to redeem that time for the sake 0f those wondering if you have abandoned them and may they employ the same antidote as I did even if the trial goes on and on – the simple prayer, Lord, have mercy on me, a sinner.

Something Else for Which Jesus Cares Greatly (Part 5)

Today’s message from John 15:1-11 is now on the web. You can listen to the audio here.

This section from vs. 7-8 as well as next week’s from vs. 9-11 focus on two crucial means of abiding in Jesus for the ensuring of our fruitfulness. This first one has to do with word-saturated prayer.

The love of Jesus goes on display in the farewell discourse as Jesus seeks to equip His disciples for their partnership in His gospel mission. Here He reveals another secret of fruitfulness: With truly actual persevering vital connection with Him there is the practice of means and the promise of certain ends accompanying fruitfulness. Again the first means is word-saturated prayer. The ends are two-fold – God gets the glory by being the  giver as He answers our prayers related to the mission and our salvation status is further assured as those who truly are His disciples, evidenced by the fruit born in answer to prayer.

J. D. Greear, in this month’s resource, Gospel, finishes one of his chapters on prayer shaped by the gospel this way:

I am confident this book has found its way into the hands of someone whose school or city God wants to turn upside down. Or maybe God is stirring your heart to go to one of the 6,600 unreached people groups. Maybe you will believe in God’s compassion for that group, and through your faith their salvation will become a reality. Maybe you are the first believer in your family, and God will use your faith to bring the rest of your family to Him. Where you are, expect great things from God, and then attempt great things for Him. Pray with the confidence that comes from the gospel: “As I pray, I’ll measure Your compassion by the cross and Your power by the resurrection.”

I’ll say “Amen'” to that.

Let us pray for the nations and the people where we live,work, and play with the confidence that comes from the gospel.

Oh, dear ones, let us pray, let us pray, let us pray.

What Kind of House at 872 Maitland Ave?

The dangers of referring to a church building as “God’s house” notwithstanding (God is housed among His people, a spiritual temple, in the New Covenant age – see 1 Peter 2:4-5, not in any building), the question of what kind of house of God will OGC’s new building be is certainly one worth asking.

Among other things, if I read Mark 11:17 correctly, we must make it a house of prayer. Jesus cleansed the temple in Jerusalem of money-changers objecting to their violation of the space by invoking Isaiah 56:6-7. These I will bring to my holy mountain, and make them joyful in my house of prayer. God meant the temple to serve as house of joyful reflection, prayer meditation – a place to meet with Him where worshippers could pour out their hearts before Him – not a place of financial business transactions.

The Jews embraced that priority as evidenced in Luke 18:10 where the Pharisee and Publican both stood in the temple engaged in prayer, albeit of very different kinds. Acts 3:1 says the apostles went up to the temple at the hour of prayer. Little wonder then that this notion carried over into New Covenant worship. Acts 2:42 describes the newly birthed church as continuing steadfastly . . . in prayers (note the plural). Paul described the first order of business in the church gathered as supplications, prayers, intercessions, and thanksgivings on behalf of all people in 1 Tim. 2:1 and added this in v. 8: I desire then that the men in every place pray lifting up holy hands without anger or quarreling.

Given such clear biblical testimony as to the priority of prayer in “God’s house,” I don’t see any way we can be anything but a house of prayer at 872 Maitland Ave. It would seem to me then that continuing the second Sunday of the month prayer time on the property at 6 PM should continue. I invite anyone with a desire to seek the Lord on behalf of the nations, our city, and our church, to join me in the fellowship hall this Sunday, June 10.

Just in case there is any question, we do anticipate receiving our CO from the city tomorrow. That means we will have a 10-:45 AM worship service only this Sunday at 872 Maitland Avenue and our first official occupancy prayer meeting that evening at 6 PM.

One Cure for My Justification By Ministry Syndrome

Truth is I need multiple cures for this disease. Most if not all pastors struggle with it. It evidences itself in a tendency to validate one’s existence by perceived success in the gospel work.

It shows up a lot on Sunday mornings. We can measure it by how we feel about attendance at our services. High numbers in the house, doing OK. Low numbers, not so OK. Strong offering, sweet. Weak offering, bitter. Lots of sermon compliments out the door, flying high. Little to no “at ta boys,” or worse yet, critical comments, laid low.

In the Lord’s faithfulness to contribute further to the eradication of this affliction, He has added a new wrinkle to my life. It’s called your-new-building-won’t-be-ready-for-Easter-opening disappointment. A number of folks have asked me how I am handling the setback of the revised timetable.

My answer remains the same. It’s not wise to complain about answers to prayer. What I mean is this. I/we have prayed since the outset of the project that we wouldn’t allow the building which is a good thing to become a god thing which would make it a bad thing. In other words, we don’t want to turn the whole deal into an idol.

In my experience the most effective way God tests my heart for revealing something I delight in more than Him is to take it away from me or keep me from it. I figure having to wait for this blessing and especially not capitalizing on Easter for outreach purposes that might result in a full building (maybe even two services) and the perception of success are just, among other things, another way that Jesus wants to keep me far afield of the justification by ministry syndrome. He has answered my prayer in not letting the building become an idol. Best not to complain.

So, I am content. I think. Yes, I am pretty sure, it’s OK. God is in control. We’ll get the CO when we are supposed to get it and we’ll open the building when we are supposed to open it. Then I will have a whole bunch of other temptations no doubt to justification by ministry syndrome. Lord, have mercy.

Fortunately I know the one Physician with healing power and His prescription for keeping the perilous condition at bay, the gospel. There is hope even for me and my perpetual idol-making factory of a heart.

Tim Keller, in an interview addressing idolatry in pastors, said it well:

When you find yourself unusually discouraged because things aren’t growing or people aren’t listening to you — you have to catch yourself. You have to realize ‘This is an inordinate amount of discouragement, which reveals the idolatry of justification by ministry.’ Meaning, you say you believe in justification by grace, but you feel like and are acting like you believe in justification by ministry. You have to recognize you are making something of an idol out of ministry. When you do experience inordinate discouragement because things aren’t going well, you need to say, ‘It’s okay to be discouraged but not to be this discouraged. This is discouragement that leads to idolatry,’ and you repent.

To read the rest of what he had to say click here.

Are you trusting in anything or anyone other than Jesus for your justification?

You can bet your life as a child of God He will find ways to pry your fingers loose from whatever it is so that you more thoroughly cling to Jesus for His glory and your joy.

Hallelujah, what a Savior!

Blessed By Boldness

A neighborhood book club simpatico insisted that I just had to read Ken Follet’s Pillars of the Earth.

Set in medieval times it tells the long tale (just short of a thousand pages) of the building of a cathedral and all that entailed.

I haven’t finished the book yet, but I have found it an interesting read, particularly as OGC closes in on the completion of its facility. I am thankful we haven’t undertaken the construction of a vast stone cathedral!

I also find myself grateful not to have lived in such difficult times in human history. No need for details. But one lesson has stood out in my reading that made me feel very blessed.

The main character, Prior Philip, finds himself at points dependent upon King Stephen for his benevolence in order to finance the building of the cathedral. Follet does a good job of drawing the reader into the angst of the Catholic priest, particularly at one point, where he must wait for the king at court to acknowledge him and invite him into his presence to present his petitions. He does not. Philip goes away grossly disappointed.

I found myself enormously grateful that God doesn’t treat His “subjects” that way. Because of Jesus’ finished work on the cross, we have bold access anytime we wish to approach the throne of grace to find help for our time of need (Heb. 4:16).

The blessedness of this boldness in Christ before God the high King of heaven came into even greater perspective as I read a passage this week from Puritan Richard Sibbes’ brilliant treatise on 2 Cor. 3:18 entitled Glorious Freedom:

We see the glory of God with boldness in the gospel. We have boldness and access to God through Christ by the Spirit . . . . Christ by his Spirit takes us by the hand and leads us to his Father. God is not now terrifying to us but in Christ, God’s nature is fatherly and sweet to us. We may boldly lay open our souls in prayer and bring all our complaints before him as to a Father. We do not come as malefactors to a judge or as slaves to a lord, but as children to father, as a wife to her spouse. The gospel by shining upon us takes away a spirit of fear and bondage. The more we see Christ, and the more love, the less fear. The more we see the grace of God in Christ, the spirit of fear is diminished and replaced by a spirit of love and boldness. Grace presents to us in Christ full satisfaction to divine justice. When we offer Christ to the Father whom he has sent and sealed for us, God cannot refuse a Saviour of his own sending, sealing and appointing. It is a marvelous privilege that we see God clearly in the gospel, with open faces, with a spirit of boldness, the veil of ignorance being taken away.

Blessed boldness that comes from the gospel.

Be gone spirit of fear and bondage.

We come to a heavenly Father ever sweet in Christ.

Nothing for Which Jesus Cares So Much (Part 2)

Today’s message from John 14:8-14 is now on the web. You can listen to the audio here. Our apologies for the lesser quality of the audio. We had to resort to a back up recording source due to a glitch with our primary one. Thank you.

Here’s how I summarized the sermon:

So what have we seen as we move further into Jesus’ farewell discourse in this two-part message? Jesus’ loving care in thoroughly preparing His own for their mission points yet again to His identity as Messiah that we might believe in Him. There is nothing for which He cares so much as our faith. For bolstering that faith we look to His continual witness of words and His ongoing witness of works, both the ones He did in the flesh while on earth and the beyond-all-we-can-ask-or-think (Eph. 3:20) works He continues to do through we who believe as we faithfully pray in His name, claiming His authority and reflecting His identity.

So, dear ones, let us ask. There are exceptions, but more than not we do not put God sufficiently to the test. We fail to pray. Let us have praying homes, let us having praying leaders, let us have a praying church, especially when it comes to our mission near and far to engage peoples for pursuing ultimate satisfaction in Jesus. And let us allow the thought that to pray in Jesus’ name means that He is not just the savior of our sins but also the savior of our prayers through His death on the cross too compel us to come boldly especially in praying for the salvation of specific people, the spiritual growth of one another, and whatsoever else may promote the fame of the name of Jesus.

Praise God for the advantages that have come with Jesus at the Father’s right hand including the mighty means of access that is intercessory prayer!