It Is I Who Needs to Ask John Piper for Forgivness

Last evening I posted a link to the full text of Pastor John Piper’s announcement concerning his leave of absence from Bethlehem Baptist Church.

Today, as I thought about this turn of events and the heart of my brother and co-laborer in the gospel, I felt compelled to post a first-ever comment on the Desiring God blog addressed directly to Pastor John.

Here is what I wrote:

My dear brother, as a fellow pastor laboring for my flock’s joy in God, I am sobered by your statement. Thank you for the courage, honesty, humility, and integrity to do the hard thing, but quite obviously the right thing. Who can argue successfully that responding to the Spirit’s reality check, as you put it, and taking seriously the priority of your family, especially your marriage, over your ministry, is somehow misguided and unnecessary. No man’s ministry matters so greatly, even as one as broad and valued as yours by God’s grace, that he should sacrifice the vitality of his marriage for it. To fail to live with your bride in an understanding way, honoring her as a fellow heir of the grace of life as tender of the precious garden of your home would result in hindered prayers leaving all for naught in God’s work anyway (1 Pet. 3:7). So Godspeed to you in this sacred season of redirection in ultimate things. I promise to pray for you as you have asked and I will do it daily. I understand your apology to your flock but assure you owe me no apology. It is I who need to ask your forgiveness for failing to pray more earnestly and regularly for you and your protection from the several species of pride that hunt a man so wonderfully used by God in my life and so many others others. He who thinks he stands, take heed lest he fall (1 Cor. 10:12). May God have mercy on us all who put our hands to the gospel plow that after preaching to others we should not be disqualified (1 Cor. 9:27). I look forward to your restoration to the pulpit according to God’s will and in His time. I love you.

Will you join me in praying for this man, his marriage/family, and ultimate return to his pastoral post? And please, please pray more vigorously than ever for me that I not succumb to the several species of pride and a hundred and one other threats to my fitness for the work at OGC.

After this shocking development in the life and ministry of one I admire so much and desire to emulate, I feel more vulnerable than ever and in need of so much in the way of grace, power, and protection. First Thessalonians 5:25 has never seemed to me a more pertinent and absolutely necessary request.

A Call to Spiritual Reformation Study Guide

Apparently it pays to have the elders anoint you with oil and pray when you are sick. May well have broken through today with this latest bout with the plague. Thanks for all your prayers.

Here is the study guide for this Sunday’s 9:30 equipping hour. It was not available in hard copy form last Sunday.

Chapter Eleven – Praying for Power

  1. Carson opens the chapter with a question. How did you learn to pray? What was your experience in this regard and what point is he trying to make on p. 182?
  2. How does Carson reassert the theme of the book in the opening pages of the chapter? How has engaging in this study changed your approach to prayer?
  3. What are the two central petitions of Ephesians 3:14-21?
  4. How is the first petition “carefully circumscribed?” What does 2 Cor. 4:16-18 contribute to your understanding of Paul’s meaning in the first petition?
  5. What two important questions must we ask about Paul’s first petition? What analogy does Carson use to help explain the first question? How does he tie in Col. 3:5-17? What does of Phil. 4:19 contribute to your understanding Paul’s meaning in the second question?
  6. What does Paul assume with respect to the second central petition (p. 191)? What overreaction does Carson attempt to correct? How do “love” and “power” connect in Paul’s prayer at this point (p. 193)?
  7. When has the love of God in Christ been brought home to your heart with force?
  8. Why does Paul say it is important to know the love that surpasses knowledge (p. 195)? What “stunning implication” does Carson bring out? How does Carson work against “Lone Ranger Christianity” in light of Paul’s petition (p. 198)?
  9. What two grounds does Carson cite for Paul’s petitions (p. 199)? How does he tie in the earlier chapters of Ephesians to his argument? How does he tie in Jesus’ teaching (p. 201)? How does he seek to motivate us at the bottom of p. 201?
  10. How does Paul put his petitions into perspective (p. 202)? Where do you find inspiration to reform your prayer life from these closing thoughts?

A Call to Spiritual Reformation Study Guide

Here is the study guide for this week’s 9:30 equipping hour class in prayer in case you missed it.

Chapter Nine – A Sovereign and Personal God

  1. What challenges does Carson bring early on in this chapter to the popular notion prayer changes things?

  2. What two truths does Carson work from at the outset on p. 148 on the way to unpacking biblical reflections that can help us pray better? What problem does he say we have concerning these? Where does he offer biblical support for both?

  3. Which passages of Scripture does Dr. Carson argue bring both these truths together at the same time? Which proves most illuminating to you and why?

  4. Why does the author argue that the Acts 4:23-30 passage proves to be the most revealing of the seven passages under discussion?

  5. If we agree with Dr. Carson that the Bible affirms both truths as he attempts to demonstrate, where does he say we are to go from there on p. 156ff?

  6. How does he qualify the notion of freedom in dealing with the issue of mystery in reconciling these two truths?

  7. How does he qualify God’s relation to good and evil in furthering his argument?

  8. How does Carson relate the nature of God to the discussion? What wonderful truth does he articulate? How do you react to the statement, Christians are prepared to accept certain mysteries?

  9. What crucial lesson does Carson draw out before he concludes the chapter? How do the examples he cites help you in your understanding? How does he relate all this to prayer? How does he deal with the problem passages related to God relenting?

  10. How will this chapter make a difference in your prayer life?

A Call to Spiritual Reformation Study Guide

Here is the study guide for chapter 8 for this Sunday’s 9:30 equipping hour!

  1. Whom have you known personally who you would describe as distinguished by a particularly gifted ministry of prayer? What made it so?
  2. What is one of the most important steps we can take according to Carson in terms of our own prayer experience?
  3. Why does Carson think Paul’s prayer in Phil. 1:9-11 has so much potential to help us?
  4. What is the first of three steps in Paul’s prayer? What are the distinguishing things related to this step for which Paul prays? How does the virtue of love tie in here? How does Carson tie in Phil. 1:6 and 3:10-11 to make his point? How does Carson use specific examples to get after his meaning and where do you need to make application?
  5. How does Carson make application of this first step to members of the clergy in particular? Where does this give you insight into the challenges of your pastors?
  6. What is the second of the three steps in Paul’s prayer? How does Carson explain two expressions in this part of the prayer? What conclusion about Paul’s praying on p. 136-137 does Carson make and how do your own prayers match up to what he calls this most urgent need in the Western church?
  7. What is the third of the three steps in Paul’s prayer? How does he caution us about our pursuit of the excellent? How do you react to the statement, God is not interested in one hundred percentism? Where does Paul take such care in the end of the prayer to guard against the risk under consideration? What practical test does Carson apply to help figure this out in our own lives?
  8. With God’s help how might your prayer life change in light of this chapter in Carson’s book?

A Call to Spiritual Reformation – Study Guide #8

Here is the study guide for this week’s chapter in D. A. Carson’s book A Call to Spiritual Reformation.

Chapter Seven – Excuses for Not Praying

1. Before you read the chapter, what excuses have you encountered in yourself or from others for why people don’t pray?

2. What are the excuses that Carson lists? With which do you identify and why?

3. How does Luke 10:38-42 speak to Jesus’ perception of our busyness when it comes to making time for prayer? How about 1 Cor. 7:1-5? What might you need to cut out of your schedule to make more time to pray?

4. What two monstrous presuppositions lie behind the excuse of feeling spiritually dry? How do the two parables of Jesus speak to this according to the author? What implicit assumption is in both parables?

5. How is the third excuse trickier than the first two? What is God’s response according to Carson? Where does he illustrate this in Scripture?

6. Why is real prayer squeezed out in the fourth excuse? What is God’s response?

7. What is God’s response to the problem of shame in the fifth excuse? Where have you struggled with this?

8. What is the sixth excuse and what is God’s response?

9. As part of your reading of this chapter, spend some time with God examining your own heart with regard to excuses you tend to make about praying. How does the Lord speak to you? Where will the power of the gospel come to bear on your life to make changes so that your prayer life will undergo more and more spiritual reformation?

Call to Spiritual Reformation Study Guide

In case you didn’t get a copy this past Sunday, here is the study guide for this week’s discussion in the 9:30 equipping hour.

A Call to Spiritual Reformation – Study Guide #7
Chapter Six – The Content of a Challenging Prayer
(Colossians 1:9-14)

  1. What two foci does Carson say exist for a study of the Scriptures with a view to strengthening one’s prayer life?
  2. What question does the author raise about our praying in comparison with the kind of petitions Paul prayed throughout the Scriptures? How do you react to this?
  3. What is the first area of lessons provided by studying the prayer of Paul under consideration in this chapter?
  4. How does Carson challenge us to respond in evaluating our own prayer lives given the extensive nature of Paul’s prayers? What resources might you employ to help you grow in this area?
  5. What does it mean that Paul had “not stopped praying” for the Colossians? Where have you stopped praying for a regular, ongoing need, for which you need to resume praying on a consistent basis?
  6. What important link does Carson reemphasize in v. 9 of this prayer about the way Paul prays and what extremely important conclusion does he draw in this chapter? How does he make application to our lives? Where do you possibly relate in terms of your own experience?
  7. What is the second area of lessons provided by studying the prayer of Paul under consideration in this chapter?
  8. How does Carson qualify and unpack the one petition found in this prayer of Paul? How does he tie this in to the cultural and historical context affecting his readers and where does he make application to our own generation? Do you agree or disagree and why?
  9. What does it mean to live a life worthy of the Lord according to this petition? How does Carson’s explanation of this in terms of a shame-based culture help drive home the significance of this purpose to the petition?
  10. What are the four characteristics of a God-pleasing life? Which of these convicts you most and why?
  11. What are one or two ways this chapter will affect your prayer life in the future?

When You Can't Get Beyond the Remorse

Of all the components of pastor’s conferences these days, I enjoy among the most the Q & A sessions that normally come in the mix. On Wednesday of this week in Minneapolis, Pastor Clay, Kevin, and I listened to all the speakers at the Desiring God conference answer a series of questions related to the topic of the pastor and his role of promoting the joy of his people in God. You may listen to the entire session here.

One of the questions had to do with suffering that results from your own sins. What do you do when you can’t get beyond your own remorse for sins that have hard consequences?

John Piper seized the opportunity to relate how he always goes to Psalm 107:10-16 in such situations.

10 Some sat in darkness and in the shadow of death,
prisoners in affliction and in irons,
11 for they had rebelled against the words of God,
and spurned the counsel of the Most High.
12 So he bowed their hearts down with hard labor;
they fell down, with none to help.
13 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
14 He brought them out of darkness and the shadow of death,
and burst their bonds apart.
15 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
16 For he shatters the doors of bronze
and cuts in two the bars of iron.

Clearly these suffered due to their own rebellion. God bowed their hearts with hard labor as a result. What did they do? They cried to the Lord in their trouble. And imagine this! He delivered them from their distress.

So the counsel of God’s word when our own folly leads to grievous consequences is pray. Our gracious and compassionate God specializes in deliverances, even from our own sinfulness. And when he does deliver, give thanks for his steadfast love and his wondrous works to the children of men!

This morning’s Oxford Club study in chapter twenty one, These Inward Trials, of J. I. Packer’s book, Knowing God, dovetailed so nicely.

God can bring good out of the extremes of our own folly; God can restore the years that the locust has eaten. It is said that those who never make mistakes never make anything; certianly, these men made mistakes, but through their mistakes God taught them to know his grace and to cleave to him in a way that would never have happened otherwise. Is your trouble a sense of failure? The knowledge of having made some ghastly mistake? Go back to God; his restoring grace waits for you (IVP, 1993, p. 251).

Who of us can say that we have never erred in such a way so as to bring suffering upon our own heads? Perhaps even now you feel the sting of mistakes made that seems so gripping you can’t find a way out. Cry out to the Lord. Seek his restoring grace. And give thanks for his steadfast love and his wondrous works when the deliverance comes.

A Call to Spiritual Reformation – Study Guide #6

In case you may have missed picking up a study guide last Sunday for this Sunday’s 9:30 equipping hour on prayer, here it is!

Chapter Five – A Passion for People (1 Thessalonians 3:9-13)

  1. What does Carson say makes this particular prayer of Paul a serviceable model for what it means to pray for others?
  2. What biblical evidence does the author cite for his conviction that Paul’s ministry was first and foremost designed to serve the people of God and what relationship does this have to Paul’s prayers for his readers? For whom has God given you such a passion?
  3. What is the difference between the two questions, How can I be most useful?, and How can I feel most useful? Where does Carson draw his point from the biblical text? What is the relationship of this principal to praying for others?
  4. What does Carson conclude about Paul’s praying from 1 Thess. 3:6-8? What conclusion does he draw about our praying at the close of this section?
  5. What are the four themes that reveal Paul’s continuing passion for others in 1 Thess. 3:9-13?
  6. How does Carson further develop our understanding of Paul’s lush thankfulness?
  7. What three details does Carson bring out in the second theme?
  8. Why is the third theme so very important in our praying?
  9. What is it about the fourth theme that connects it to the first chapter of Carson’s book?
  10. What prayer for others is most fundamental and why?
  11. What changes will you make in your praying in light of this chapter?

A Sometimes Fatal Omission

We made it. Pastor Clay, Kevin Wilhoit, and I touched down in Minneapolis this afternoon. We’ve settled into our hotel, registered for this year’s pastor’s conference, and anxiously await the opening session at 7 PM local time.

We braved the cold and walked over to the convention center around 3 PM to register. As always the DG staff greeted us warmly and helped us check in. As I got my bag of conference materials, I eagerly asked, “Is the bookstore open?” Some addictions die hard. The sweet lady behind the table replied, “Yes, and the prayer room too.”

I felt an arrow pierce my heart. I’ve made my way up here to Canada masquerading as the US in Minneapolis every winter since 2003 save one, 2005 when I contracted head and neck cancer. Never once did I start my three days with the prayer room. Let me say it again. Never once did I start my three days with the prayer room.

Now I ask you. How can a pastor co-teach (the incredibly gifted Pastor Clay has agreed to alternate sessions with me) a 9:30 equpping hour on prayer, go to a conference so crucial to his entire approach to ministry as a shepherd and not start with the all-important means of grace that is prayer? For the life of me, I knoweth not.

Nonetheless I determined to repent. I suggested to my two compadres that we mosey on over to the prayer room BEFORE we went to the book store and get one of the DG volunteers to pray for us. We met Larry, a DG staff person for ten years now, who committed us to God over the next three days. Thanks be to God for this ministry and its understanding of the strategic role of prayer in making anything, anything happen of spiritual merit in the kingdom of God. Would you join him in praying for the three of us that God would mightily move in our lives as a result of attending this conference?

The whole deal made me think of various Scriptures that pertain to the folly, sometimes the fatal folly, of failing to ask God in prayer for help in the midst of our choices and directions. For example, 1 Chronicles 10:13-14 says this about King Saul, who turned to a medium for guidance rather than to the living God in prayer:

13 So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the Lord. Therefore the Lord put him to death and turned the kingdom over to David the son of Jesse.

His failure to ask of God concerning his need for guidance proved to be a fatal omission.

May the same not be said of us. Where do you need guidance? Where do you need the Lord to direct you as to His will? If we fail to ask Him through prayer for His wisdom,we run the risk of a potentially fatal omission.

Don’t go there.

A Call To Reformation Study Guide

Here is the study guide for this Sunday morning’s 9:30 hour:

  1. What basic question regarding sermons, programs, and leaders must never be displaced according to Carson on p. 64?
  2. What anticipated objection to this principle does he seek to answer in light of the two great commandments? What two opposing dangers does he expose? How does 1 John 4:19-21 speak to the second of these dangers?
  3. What additional objection does Carson anticipate on p. 66 and how does he answer it in light of his overall purpose in writing this book? What flawed school of thought related to prayer does he seek to expose in his argument? How do Paul’s prayers demonstrate the opposite?
  4. At some point during your week, take time to read through slowly and reflectively the various prayers of Paul recorded by Carson on pp. 67-74. How does the Lord use this exercise in your spiritual life? With what observations, convictions, impressions about prayer and your personal prayer experience do you come away from the exercise?
  5. What conclusion of profound importance will we never overlook if we follow Paul’s example in prayer according to Carson at the bottom of p. 74 and top of p. 75?
  6. What is the first of two corollaries that Carson brings to bear on the theme of this chapter on p. 75? How does it relate to his overall purpose in the book?
  7. What is the second corollary the author addresses on pp. 75ff? What notorious example of this principle does Carson address on p. 76?
  8. How do you react to the story about the abused woman and her journey toward forgiveness, particularly the statement, This forgiveness had to be total and unqualified . . . regardless of whether he responded in repentance or in wretched self-justification and anger? How might Luke 17:1-4 further speak to this question? Luke 23:34? For more help, see Ken Sande’s chapter on forgiveness in The Peacemaker.
  9. When you examine your own heart with respect to unconfessed sin, nurtured sin, what things does the Lord reveal within that you need to bring to the grace of Christ at the cross? Where might you need to practice some biblical peacemaking as a consequence?