Dealing with Serious Threats to Our Peace

happy-reformation-day

I blew through the application section of this morning’s message. You can listen to the audio here.

I promised to post this portion of my manuscript on the blog for the convenience of anyone who wanted to pay closer attention.

I promise, I fulfill.

Warding off serious threats to peace in the church requires a decisive plan for their defeat – watching out for them, staying clear of them, being smart about them, and expecting the God of peace and the Lord of grace to help us fight them. Takeaways are plain. One, relish being part of a confessional church with Reformation roots. Your best friend to guard against error is an orthodox, articulation of sound doctrine. Two, embrace the stewardship of guarding the go0d deposit of the gospel. Three, expect error to hunt us to destroy our unity. Don’t be caught by surprise. Leaders and followers alike stay on the alert. This is why you don’t teach any class at OGC unless you are a member and have been appropriately vetted in terms of sound doctrine. Four, be decisive in dealing with error in the majors. We can’t afford to pussyfoot around with heresy in any form given the costs to our unity. Five, be careful what you read, watch on Christian TV, and to whom you listen to on the web. Be smart – wise in the good, innocent in the evil. Spend more time learning the truth than you do at all in dabbling in the deceptions. Six, rely on the God of peace and the Lord of grace to fight the battle against the arch deceiver. Pray, pray, pray. And, seven, preserve peace knowing you’ve been saved by the God of peace and are helped by the Lord of grace.

I look forward, Lord willing, to continuing the peacemaking theme next Sunday with Psalm 133 – Unity’s Song. 

 

Why I Won’t Stay in the Woods

 

Idaho profile

Before long, Lord willing, Nancy and I will return to our beloved refuge in Idaho. I make no bones about the fact that living in Florida leaves me cold. Or should I say hot. I’m no flat lander; I way prefer rugged peaks. So why stay put when paradise beckons?

Easy. I know the answer. But lately I was reminded of it in a more eloquent way than usual. It came in the form of one of the poems in the last neighborhood book club.

Stopping by Woods on a Snowy Evening
BY ROBERT FROST

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.

My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.

He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.

The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

“But I have promises to keep.” Those words constrain me. They will not let me go.

Jesus said in Matt,. 5:37, “Let your yes be yes and your no be no.” Psalm 15:4 warns, “A righteous man swears to his own hurt and doesn’t change.” Paul declares in 1 Cor. 6:20, “You are not your own; you are bought with a price.” A man is known by his integrity demonstrated in kept commitments.

As much as I love the Pacific Northwest, all my obligations lie on the East Coast. Aging parents, surviving son, grandchildren – including newborn twins, and a flock to shepherd. Lovely, dark, and deep though the woods may be out west, God’s call back east trumps them all.

Does the prospect of evening snowy woods tempt you to ditch your responsibilities? Don’t even think about it. Stop by the occasional forest for sure. Take in the beauty. Enjoy the respite. But keep your promises and finish the miles to go before you sleep and hear words you will never regret from Matt. 25:23: “Well done good and faithful servant. Enter into the joy of your master.”

Abraham Lincoln Walks at Midnight

Lincoln
Just finished my monthly neighborhood book club. My turn to host. My turn to facilitate. My idea what to read – 101 Great American Poems. The La Floresta book club had never traveled down this road before, poetry that is. I took a chance. I made the suggestion as much for my sake as anyone else’s. I have little patience for poetry. I have enough trouble taking time out of my busyness to ponder Scripture let alone pause over verse that makes me scratch my head.
The night went better than I thought it would. Among other things each of us shared a poem with which we connected. I learned a l0t about my neighbors. We laughed. We paused. We felt. We reflected. I think I will try to venture into this genre more often in the future for its various benefits. My choice to read? I learned, by the way, poetry is meant to be read aloud for a proper appreciation.  I could have turned in numerous directions. It struck me how many poets, at least in this connection, wrote about death. I connected for obvious reasons.But this work by Vachel Lindsay (1879-1931) won the prize. Perhaps it was because I couldn’t sleep on Saturday night before a busy Sunday of ministry. I just identified. Occupational hazard.
Abraham Lincoln Walks at Midnight
(In Springfield, Illinois)
It is portentous, and a thing of state
That here at midnight, in our little town
A mourning figure walks, and will not rest,
Near the old court-house pacing up and down.
Or by his homestead, or in shadowed yards
He lingers where his children used to play,
Or through the market, on the well-worn stones
He stalks until the dawn-stars burn away.
A bronzed, lank man! His suit of ancient black,
A famous high top-hat and plain worn shawl
Make him the quaint great figure that men love,
The prairie-lawyer, master of us all.
He cannot sleep upon his hillside now.
He is among us:—as in times before!
And we who toss and lie awake for long
Breathe deep, and start, to see him pass the door.
His head is bowed. He thinks on men and kings.
Yea, when the sick world cries, how can he sleep?
Too many peasants fight, they know not why,
Too many homesteads in black terror weep.
The sins of all the war-lords burn his heart.

He sees the dreadnaughts scouring every main.
He carries on his shawl-wrapped shoulders now
The bitterness, the folly and the pain.
He cannot rest until a spirit-dawn
Shall come;—the shining hope of Europe free;
The league of sober folk, the Workers’ Earth,
Bringing long peace to Cornland, Alp and Sea.
It breaks his heart that kings must murder still,
That all his hours of travail here for men
Seem yet in vain.   And who will bring white peace
That he may sleep upon his hill again?

Some days I hardly want even to be a pastor. I can’t imagine what it’s like to be a president. Lord, have mercy on the Commander-in-Chief as well as the preacher.

ANYBODY WANT TO BUILD A PLAYGROUND?

 

Josh joyful'

When I imagine how Josh, our son who passed away in January of this year, would greet the notion of Orlando Grace Church constructing a playground in his memory, I think this image, one of my favorite ways of remembering him, best captures the essence of things. At least I hope it does. Or maybe this one:

Josh Happy in hole

Either way, “The Joshua Place Playground,” a happy place for children for generations to come, Lord willing, gets assembled and constructed the weekend of Friday, November 14, and Saturday, November 15, of this year. So far we have seen over $21K come in towards this $25K project. We learned this past week that the playground company plans to donate the sign for the area! It will read:

The Joshua Place
“Be strong and courageous!”
Joshua 1:9

I don’t even want to tell you how much that little detail normally costs. Many thanks for the sister who went to bat for us on that one!

Have to admit, I swallowed hard last Monday in our initial planning meeting. The city has approved our site plan. The equipment gets ordered this week. BUT WE WILL NEED AN ARMY OF VOLUNTEERS COME NOVEMBER. I’m calling on the terrific people of OGC, Josh’s beloved coworkers from the restaurant service community, and anyone else, family and friends alike, who want to help The Joshua Placeon either or both for all or a portion of those two days, to let your intentions be known. All you have to do to sign up is respond to this post. Or, if you prefer, you can email me at revheff@gmail.com. I really, really, really need you to let me know if you are coming. We can’t afford to have too few volunteers (a minimum of thirty per day are required). But we can’t really afford to have too many as we don’t want folks just standing around with nothing to do. So please, take just a moment before leaving this page to respond. If you can’t come, but would like to donate some food and refreshments or to help out in any other way, that would be great to know too.

We will need your energy, your back, your tools, and your heart to get the job done. We will feed every stomach that reports for duty. If you have any questions about the project, one of our deacons is on point, but for those of you outside the OGC community, feel free to contact me and I will be happy to try and answer them. By the way, a proper dedication of the playground will be scheduled once the project is completed and the fence around it erected. More on that in the future.

May I say this to close? As Nancy and I continue to walk through the grieving process this challenging year, we are so grateful to the masses of folks who have added to our comfort in so many ways. Our huge thanks in advance for everyone who will help make the playground a reality. We anticipate this aspect of our journey to contribute to our ongoing healing in the most significant of ways. SDG!

Up Next from the Pulpit


peace_making_church_sm

With the Gospel of John in the rear view mirror, the question comes “What’s next at Orlando Grace?” In the short term, as I mentioned in last Sunday’s message (listen here), I will tackle a topical series called “The Peacemaking Church: Striving for Excellence in Preserving Unity in the Body of Christ.” We’ll look at passages that suggest the best church fight we will ever have is the one we never actually experience. I hope to kick things up a notch or two in the quest for a culture of peace at OGC.

Come the New Year I hope to plunge headlong into the book of Genesis for the next expository series. Now I know what some of people are thinking. If John with its twenty-one chapters took as long as it did, how in the world will he ever finish the fifty chapters of Genesis before he starts using a walker? Good question. Let me remind you that most of the first book of the Bible is narrative in nature. One can make much faster tracks in that genre than in didactic portions. Anyway, I plan to try to move at a quicker pace just as I did in my series from First Samuel back before John.

I would very much appreciate prayer for these preaching endeavors that God would give me favor in doing my best to present myself as a workman who does not need to be ashamed handling accurately the word of truth (2 Tim. 2:15).

Help for Anxiety

calm and anxiety t

After our worship service a few weeks ago, someone hit me with a pleading question. “PC, in one sentence, what has helped you most in dealing with anxiety?”

Have to admit it. I immediately dropped back ten and punted. “Can I ponder that for a bit and get back to you?” Then, I thought, wait a minute, I have an answer. I told her that since returning from my sabbatical I have been operating daily with a new motto in mind:

Expect nothing; enjoy everything.

I’m not sure anything has ever helped subdue my anxiety demons more effectively than this little phrase. Why expect nothing? Because I don’t deserve anything. Well, that’s not entirely true. This sinner deserves judgment. That’s why I often respond to the question, especially from strangers, “How are you?” with “Better than I deserve.” because it’s entirely true.

But back to the anxiety issue. The longer I live, the more Psalm 115:3 becomes my life verse. “Our God is in the heavens; he does all that he pleases.” I control very little in the big scheme of things. Keep the expectation bar set this low and you’re liable to avoid a lot of disappointment. God is in control. He will do what He will do. I remain on a need-to-know basis.

Why enjoy everything? Because God gives graciously. First Corinthians 4:7 also competes regularly for my new life verse. “What do you have that you did not receive?” Answer, nothing. Everything I experience daily – salvation, life, breath, health, family, vocation, food, drink, friends, housing, books, faithfulness, fruitfulness – the list could go on infinitely – comes to me as a gift from above (Jas. 1:17) for which I am immensely grateful when I consider the alternative.

Expect nothing; enjoy everything.

Take a dose of that every day and you likely won’t have to call me or any other pastor in the morning.

Another Conclusion That Wasn’t

discipleship 101

No, I’m not planning to make a habit of this.

The member family meeting we called for after the service today caused me to trim some things.

As promised, here is the way I planned to land the plane had the runway been longer:

Let me close this message with these eight principles in mind with nine no-brainer steps of application:

One, get equipped to disciple. Get a copy of Trellis and the Vine and read it.

Two, use means. Grab some of the Randy Pope discipling plan packets and get busy. We’ve got a bunch of these for free at the office.

Three, become a member in your local church. Membership solidifies your commitment to be a discipler somewhere and gives you the ideal outlet for it.

Four, become a sanctified busybody. Determine to be the kind of believer that gets in somebody else’s face – IN LOVE! Someone paid our church the best compliment a while back. “I’ve never been in a church where the people are so involved in everybody else’s business.” And she didn’t mean gossip!

Five, take initiative. You have not because you ask not. Reach out to others; don’t wait for them to reach out to you.

Six, get help. Ask your elder or somebody to assist in matching you up with others. Don’t expect everyone to comply. Not everyone has the bandwidth for an ongoing relationship given their season in life.  Some folks don’t want this, even though they claim to be followers of Jesus.  Also, be a discipleship matchmaker without being asked. Look to connect people wherever you can.

Seven, keep on growing in your own walk by the Word and Spirit so you have something to offer to others.

Eight, train others you disciple to do the same things with others. Multiply yourself. Plan to attend one of the new Equipping Hour classes this fall starting September 7 WITH someone else.

And, nine, mediate daily on the gospel of grace that you might not live for yourself but for Him who died for you and therefore gladly spend and be spent for others (2 Cor. 5:14-15; 12:15).

The Conclusion That Wasn’t

Discipleship

This morning I reversed field rather abruptly at the close to my message about discipleship, defined by me this way: mutual investing by Word and Spirit for growth in Christ-likeness to the glory of God. You can listen to the audio of “A Restoration like Many Others (Part Three)” here.

Battling the clock, as always, I opted to omit a devotional piece by John Piper from Desiring God with which originally I intended to finish. As promised, here it is on the blog:

Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)

What about the other ten apostles (not counting Judas)?

Satan was going to sift them too. Did Jesus pray for them?

Yes he did. But he did not ask the Father to guard their faith in the very same way he guarded Peter’s.

God broke the back of Peter’s pride and self-reliance that night in the agony of Satan’s sieve. But he did not let him go. He turned him around and forgave him and restored him and strengthened his faith. And now it was Peter’s mission to strengthen the other ten.

Jesus provided for the ten by providing for Peter. The strengthened becomes the strengthener.

There is a great lesson here for us. Sometimes God will deal with you directly, strengthening your faith alone in the wee hours of the morning. But most of the time (we might say ten-elevenths of the time) God strengthens our faith through another person.

God sends us some Simon Peter who brings just the word of grace we need to keep on in the faith: some testimony about how “Weeping may tarry for the night, but joy comes with the morning” (Psalm 30:5).

Eternal security is a community project. Whenever God encourages your heart with the promise that in Satan’s sifting your faith will not fail, then take that encouragement and double your joy by using it to strengthen your brothers and sisters.

This pastor calls that discipleship – our priority obligation – if we love Jesus more than life itself.

You Alone Can Help Us

Concert of Prayer

In thinking about this month’s Concert of Prayer on Sunday night at 6:00 PM, I got quasi-inspired and wrote the following:

You Alone Can Help Us

To the tune of “You Alone Can Rescue”

Who, O Lord, will pray with me
Storm the throne of grace
Bring to You our many needs
In simple hope and faith

Who, O Lord, will heed the call
To ask and seek and knock
Who, O Lord, will join the cause
To plead for your dear flock

You alone can help us
You alone can save
You alone can loose our binding chains
If we do not ask You, we will not have from You
Free us from our self-reliant ways

Who, O Lord, will pray with me
Come in Jesus’ name
Who, O Lord, will use this means
Promote the Savior’s fame

Who, O Lord, will feel the need
Souls lost near and far
Who, O Lord, will make the plea
Melt the scarred and hardened heart

You alone can help us
You alone can save
You alone can free the captive slaves
When you answer for us, we will bless and thank You
We’ll glory in your kind and giving ways
We’ll glory in your kind and giving ways

Bridge

We call on Your name
We call on Your name
You’re the Giver of gifts
We call on Your name
We call on Your name
You’re the Giver of gifts

Hoping for a number of intercessors to do all of the above each and every time we call a time of corporate prayer.

To Partake or Not To Partake

communion

Every first Sunday of the month I wrestle with the same question – how to “fence” the Table? By that I mean what precautions do I prescribe for folks who want to take Communion? Clearly this is advisable given the Bible’s warning that to eat and drink unworthily is to invite the severest kind of judgment (1 Cor. 11:27-30).

The first is easy. Don’t partake if you’re not a devoted follower of Jesus. This means of grace applies to those who treasure Jesus as the One who gave His body to be broken and His blood to be shed for the forgiveness of their sins. It has nothing to do at all to do with mere ritual; it has everything to do with remembering the supreme sacrifice upon which our hope for justification (being found right with God) rests.

For this Baptist, that means that the second precaution is easy as well. You wouldn’t put Communion, a continuation rite for ongoing spiritual nourishment before  baptism, the initiation rite for entrance into the body of Christ (1 Cor. 12:13). Baptism happens once as a symbol of what God had done in the heart by faith – being identified with Jesus in His death, burial, and resurrection (Rom. 6:3-4). Communion occurs often throughout the course of one’s spiritual journey as a means of remembering what Jesus had done and nourishing one’s faith with the real presence of Jesus at the Table (1 Cor. 11:23-26).

The third precaution doesn’t seem as easy but probably should be. You don’t want to partake if you find yourself at odds with a brother or sister and have failed to take the necessary steps in biblical peacemaking to promote reconciliation. To this dilemma Jesus speaks quite plainly in Matt. 5:23-24 –

So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

Alfred Poirier, in his book, The Peacemaking Pastor, makes the necessary connection here between worship and peacemaking:

peacemaking pastorWhat is interesting in this passage is that Jesus pictures us remembering the conflicts in our lives during worship–true worship. Worship in Spirit and truth should result in remembering those with whom we are not yet reconciled. For we cannot worship the God of peace and hate our brother and sister, nor can we eat from the Lord’s Table when our heart and mouth are full of bitterness. And true worship should encourage us that the God of peace will be with us if we need to go and get reconciled (Poirier, 2006, p. 277).

I wonder how many believers during their last Communion allowed the bread and cup to pass through mouths and enter into hearts poisoned by enmity in some relationship? May it never be. Better to leave your gift at the altar than play the hypocrite that worships while estranged from a family member in the faith.

Determine with God’s help and the grace of Jesus in His gospel of peace that such a thing will not happen again. “If possible, as far as it depends upon you, live peaceably with all” (Rom. 12:18). As you do, let there be no wondering at all about the answer to the all important question – to partake or not partake? By all means, all other fencing matters being satisfied, partake.