His Mission/Our Mission

Yesterday’s message from Luke 19:1-10 is now on the website. You can listen to the audio here.

Here’s how I wrapped things up:

Grasping Jesus’ rescue mission to even this world’s lost of the lost summons us to embrace that same mission as our own – grasping the interest He drew, the initiative He took, the irritation He made, and the inspiration He gave. The Son of Man came to seek and to save the lost. He did that with Zacchaeus. He did that with me. If He has done that with you, then He lives within us with the same gospel-shaped, soul-stirring mission to engage lost people that they might be found even as we have been found. As we look to the opening of our building next year, let’s be all the more about making His mission our mission through the power of the gospel.

For more information of the book I recommended at the top of the message click here.

The Profile of a Gospel-Centered Person

Every third Thursday of the month I travel down south to attend what’s called a Gospel Cohort. About thirty guys, many of them church planters with the Acts 29 Network, and most of them way younger than I, gather for refresher lessons on the centrality of the gospel in our lives and ministries. It is one of the most important things I do in my schedule to ward of the regular onset of gospel amnesia.

Today’s talk covered the Beatitudes in the Sermon on the Mount, what John Stott called Jesus’ manifesto of the kingdom. The presenter described a profile of a gospel-centered person from the opening words of the sermon in Matthew 5:2-12. The first four aspects he referred to as Living at the Foot of the Cross. The second four he called Loving from the Foot of the Cross.

Here they are:

  1. A Gospel-Centered person is keenly aware of their spiritual poverty (v. 3).
  2. A Gospel-Centered person is quick to mourn their sin (v. 4).
  3. A Gospel-Centered person lives a life of meekness (v. 5).
  4. A Gospel-Centered person hungers for righteousness and the One who is righteous (v. 6).
  5. A Gospel-Centered person pursues a life of mercy (v. 7).
  6. A Gospel-Centered person pursues a life of purity (v. 8).
  7. A Gospel-Centered person pursues a life of peace (v. 9).
  8. A Gospel-Centered person pursues mercy, purity, and peace regardless of the cost (vs. 10-12).

The cross is the great equalizer. At the foot of the cross all stand on the same footing and in the same condition – spiritual beggars entirely dependent on God’s mercy. From the foot of the cross, captivated by the gospel and motivated by its mercies, all can live a life of mission in this world characterized by mercy, purity, and peacemaking no matter what the cost.

Are you a gospel-centered person? Live moment-by-moment at and from the foot of the cross and God will make you one.

Masculine Mandate & Oxford Club for Men

Our next meeting for the men of OGC will take place on Saturday, Feb. 5, at 7 AM at the office.

If you need a jolt to motivate yourself to jump in on our study regarding biblical masculinity, take a gander at this clip.

Sobering, to say the least.

If that doesn’t rattle your cage and make you want to read chapter two in Richard Phillip’s book, I don’t know what will. It’s not too late to get on board and join the discussion. We’ve only tackled the first chapter so far. Copies of the book are available at the resource table on Sundays for $7.50.

Here is the study guide for chapter two to help get the most out of your reading.

The Masculine Mandate
Study Guide #2

1. What character from literature, film, or TV have you identified at some point as a “walking cornucopia of manliness?” How would you sum up that character’s approach?

2. How again does Phillips define our calling in life (Gen. 2:15) on p. 12? What two words say it all?

3. What would you say best describes your understanding of your calling before encountering Phillips’ grid? How do the two perspectives compare and/or contrast?

4. How would you unpack in your own words the first component of our masculine mandate? How does 2 Thess. 3:6-15 (not cited in the book) add to your insight about this component?

5. What two areas belong to the “gardens” to which we as men are called to give ourselves as cultivators? Of the two, where do you feel more competent and why?

6. What great misconception regarding gender roles does Phillips attempt to explode on p. 14? How do you react to his statement: God has given the primary calling of emotional and spiritual nurture to men and many of us fail to do it well? Why do you think men struggle with nurturing?

7. How would you unpack in your own words the second component of our masculine mandate? What further insight do you gain from Psalm 128 about this dimension of our calling?

8. How does the author exhort us to apply our responsibility to “bear the sword” at the bottom of p. 15? Where do you find yourself most challenged in these three areas and why?

9. How does Phillips define greatness at the end of the chapter? Whom would you identify as an example of this in your own life or in the greater body of Christ today and why?

10. What steps of practical application do you derive from this second chapter? How might you approach your own masculine mandate differently as a result of the reading and our discussion?

An Acts 9:31 Birthday Wish/Prayer for OGC

Our church turns 19 on Sunday. Thanks be to God. It pleases the Lord to grant us corporate length of days.

As we head toward the actual anniversary this Sunday, I want to share with you a personal birthday wish/prayer I have for our church each time of year our anniversary comes around. My hope is you will join in making it with me.

It comes from Acts 9:31.

So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

By peace Luke means rest from persecution. The previous chapters record the hits taken by the fledgling church throughout Palestine in the form of heavy persecution. But now, following Saul’s conversion, she enjoys a widespread, relative peace.

But that’s not all the author tells us about the church in this season of blessed rest. He mentions two other significant realities about her. First, she was being built up. Edified. The Greek word gives us a word picture of a house under construction. We might say she was becoming more spiritual.

Second, she multiplied. The church grew. Numbers were added. Souls were saved. People were converted. The kingdom advanced.

How did these two things occur? Walking in the fear of the Lord and in the comfort of the Holy Spirit. Walking conveys the idea of an everyday kind of experience. It was second nature for this church of the first century to reverence God and to be strengthened by His Spirit. In other words they were a Godward people in every sense of the word. As a result, they were edified and multiplied.

G. Campbell Morgan, in his commentary on this verse, wrote:

It is impossible to read this verse without being reminded of the missionary vocation of the Church. Here the Church is seen going on its way, going in the way the Lord commanded it, going to the nations to disciple them, going into the cosmos to suffer in order to save; and going on its way in the fear of the Lord, and in the comfort of the Holy Spirit. These two things are closely united. The first part of the verse ends “being edified”; the second part ends “was multiplied.” The underlying thought is exactly the same. Consequently if the Church is to be missionary, she must be spiritual; and if the church is to be spiritual, she must be missionary (The Acts of the Apostles, Fleming H. Revell, 1924, pp. 253-54.

Spiritual and missionary. Edified and multiplied. To be one or the other we must be both. That is my prayer for OGC as we move into our 20th year. May God make us spiritual and missionary, edified and multiplied, to a greater extent than we ever have before!

Will you join me in praying this birthday wish for our church?

Gospel in Life – Fall 9:30 Equipping Hour for Adults

I am super jazzed that the leadership team recently agreed to offer Gospel in Life, a DVD/Bible study/group discussion series featuring Tim Keller of Redeemer Pres in New York, during the 9:30 hour for adults this fall.

Gospel in Life is an intensive eight-session (we plan to stretch things out through the end of the year) course on the gospel and how it is lived out in all of life—first in our hearts, then in community, and out into the world.

Here is the video trailer:

We chose to adopt this curriculum for a church-wide emphasis (we’ll be offering another edition of Discover OGC, our newcomer orientation series, as well) this fall in keeping with our mission to do bridge building into the surrounding community for the sake of the cause of Christ.

The subtitle for this series is Grace Changes Everything. Pray with me that God’s grace works powerfully through this curriculum as we continue to seek to be a church on mission in Central Florida.

More information and details coming soon!

Ten Application Points for Dealing with Loss

This morning’s message is now on the web. You can listen to the audio here.

I realize we covered a lot of ground pretty fast at the end of the message. Here are the ten points of application that I drew from 2 Tim. 4:9-18. These are ten ways to respond to the “loss” of a beloved servant like Pastor Clay, or any loss for that matter, which reflect strength in God and ultimate dependence upon Him in all things.

  1. Call for and rely on the comfort and help of other trustworthy & valued servants in the face of potential discouragement at the loss.
  2. Give thanks that the “loss” is not due to spiritual defection – a far greater burden to bear.
  3. Pray for God to raise up laborers for the harvest is great but the laborers are few.
  4. Welcome, support, and champion the efforts of those remaining and others stepping in to help with the loss.
  5. Determine to make yourself by God’s grace useful for ministry in whatever way the Lord calls even if failure has marked you past.
  6. Keep the AC running and your Bible and books open! In other words, take care of yourself in every legitimate way and keep focused on the Lord through the means of grace.
  7. Guard your heart against resentment by entrusting His ultimate judgment in every affair and manifesting a forgiving, peacemaking spirit toward all.
  8. Expect God to strengthen you in the loss particularly by claiming the same promises claimed by the apostle Paul.
  9. Stay focused on your mission to share Christ and make disciples of others as a paramount concern of your life.
  10. From the way the Lord helps you deal with the loss draw increased hope for future challenges including the ultimate challenge of death.

I also neglected to share this quote from Warren Wiersbe, an able summary to Paul’s approach to loss in this text:

What a man! His friends forsake him, and he prays that God will forgive them. His enemies try him, and he looks for opportunities to tell them how to be saved! What a difference it makes when the Holy Spirit controls your life. ?Paul’s greatest fear was not of death; it was that he might deny his Lord or do something else that would disgrace God’s name. Paul was certain that the time had come for his permanent departure (2 Tim. 4:6). He wanted to end his life-race well and be free from any disobedience.

Also, you can get an online version of the Free Grace Broadcaster I read from this morning by clicking on here.

God speed, Clay and Megan. We commend you to God and the word of His grace. Peace be with you.

How To Deal with the "Loss" of a Beloved Servant

Some of us who have worked closely with Pastor Clay and Megan at OGC over these last seven years gathered at my place last night for a farewell celebration. It was a sweet time of fellowship, feasting, and remembering.

The Anchored Youth gang did their version of a send-off last Wednesday night. There was food, sharing, card-writing, gift-giving, game-playing, and prayer (you can’t see him, but Pastor Clay sits underneath all these hands laid upon him).


Tomorrow, Lord willing, we will gather as a church for worship and fellowship for our final service with the Nettles, followed by a luncheon in the fellowship hall. Please remember that, in addition to our regular general fund offering, we will receive offerings toward a special love gift in appreciation of Clay and Megan and all they have meant to us at OGC in their time with us. A designated envelope will be in your worship bulletin to use for that purpose.

I opted to delay my return to preaching through the Gospel of John until next Sunday, July 4, as I felt the Lord nudge me toward helping us all deal with the real loss of such beloved servants. My text for tomorrow is 2 Tim. 4:9-18.

9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.

The apostle Paul describes at least five significant challenges/losses in the text and tells how he managed to make it through them all the while staying focused on his mission. I have ten specific applications to make to our loss that I trust will help us to follow him as he followed Jesus.

Will you pray with me that the Lord will visit us tomorrow powerfully with His Spirit to accomplish His purposes and that the day, sweet and sad though it will be, will linger in our memory for years to come as one of the most memorable in our history?

What’s a FL Pastor Doing in the ID Wilderness?

Do you mean besides plugging leaks in plumbing piping?

Do you mean besides patching holes from woodpecker pecking?

Do you mean besides catching rest after capital campaign campaigning?

Short answer? He’s looking for help. Divine help. And lots of it.

I never tire of the view of the Clearwater Mountain range from our place. It regularly reminds me of Psalm 121:1-2.

I lift up my eyes to the hills.
From where does my help come?
My help comes from the Lord,
who made heaven and earth.

Nancy and I come to our place each spring for a week of R & R along with two weeks of P & P & P (prayer, perspective, & planning).

The wilderness affords us the opportunity to step back from the demands of every day ministry so that I might attempt get the Lord’s view of the big picture back home. More than ever I sense the need for His help in knowing how to serve our church in moving into the future.

I felt led to bring these tools with me to aid in the process.

I sorted them from right to left into the three categories of my two-week, work-related pursuit here: pastoral, missional, and intellectual.

Sometimes I end emails with “You make me want to be a better pastor!” Do your best passages like 2 Tim. 2:15 persuade me that shepherds must seek God regularly to make them better servants of His flock. Piper’s Brothers, We Are Not Professionals, I have read twice before. I assigned it to our summer pastoral intern for our discussion. I read a chapter a day here and journal my thoughts.

Here’s a sample from chapter 9 – Brothers, Beware of Sacred Substitutes.

Ministry is its own worst enemy. It is not destroyed by the big, bad wolf of the world. It destroys itself. One survey of pastors asked, “What are the most common obstacles to spiritual growth?” The top three were busyness (83 percent), lack of discipline (73 percent), and interruptions (47 percent). Most of these interruptions and most of our busyness is ministry–related, not “worldly.” The great threat to our prayer and meditation on the Word of God is good ministry activity (pp. 59-60).

A passage like that makes me think reading Piper’s book again needs to happen more for my sake’s than Kevin’s.

That’s volume two of Ian Murray’s biography of Dr. Martyn Lloyd-Jones, arguably one of the best preachers of the 20th century. Alistair Begg called this work the most significant thing he has ever read. I finished part one last spring. Time to tackle part two this year. Witmer’s book is brand new to me. Our elders all possess a copy. The subtitle, Achieving Effective Shepherding in Your Church, intrigues me in light of our desire as leaders to shepherd well the flock of God entrusted to our care.

The manuals to the left came along with a recent upgrade to my Logos 4 Bible study software. I simply don’t have time to master thent components of this amazing program while going about my regular ministry. I hope to work through both these manuals while here so I can make better use of its resources to enhance my study of God’s word. I’ve finished volume one and have pressed on into volume two.

The stack in the middle possesses the greatest challenge for me. I call it the missional collection. All these titles possess similar content. They aim to help church leaders shape their ministries for effective outreach. Crouch’s book, Culture Making, comes highly recommended by our lead worshipper intern. I offered to read it along with Greg so we might discuss, among other things, how the arts might work as a medium for building bridges for the gospel.

The others all have their story as to how they got into my hands. I’ll close this post with some thoughts on just one more, Comeback Churches.

As soon as I saw that book with its particular title I jumped on it. After all, that’s what we’ve tried to make of OGC since 2002 – a comeback church. I’ve picked it up twice in the past only to stall in chapter two. Now seems to be the time. I’ve actually finished it at this writing. I found it gave me some helpful tracks to run on in evaluating how well we’ve done at OGC in becoming a “comeback church.” Stetzer and Dodson admit they start with a fundamental presupposition:

The wrong question is whether your church is “traditional” or “contemporary” and which is better. The real issue is whether your church is biblically faithful, acting as the presence of Christ in the community at large, able to relate Christ to people in culture, and is on mission. In short, is your church “missional” (p. 4)?

I pushed back in my reading at those places that smelled a bit overly pragmatic and church-growth-movement oriented, but all in all I sensed the Lord spoke to me through it. Some concrete ideas for planning, particularly related to outreach to our community, developed as a result.

I have often said that 2010 would mark the point at which I would step back and take a hard look at how we’ve done with Operation Nehemiah – Rebuilding the Walls at OGC. I find myself grateful to God here in Idaho for many ways God has worked over the last seven years in Orlando. But I sense no release at all from the Lord in terms of the rebuilding process until we accomplish, by His grace, two more things: building a facility and getting more thoroughly on mission.

Only one in ten churches in the US grows due to conversion. That makes this second remaining objective more daunting to me than the first. God must give the growth, but we must get better at sowing and watering the seed and I need to help lead us there.

May God give us grace and help to turn our eyes outward more consistently to the lost while remaining devoted to building up one another in our most holy faith.

And that’s what this citified FL pastor is doing in an Idaho wilderness place like this.

What's a Reformed Church Like Ours Doing Washing Cars this Saturday?

Good question. Let me explain.

Some folks at lunch today asked me how I was doing. As usual, my response included my assessment of the state of affairs in my church. I told them how excited I was about the rewording of our mission/vision/values verbiage to make things more memorable and catalytic to our fellowship. So I laid the BRIDE acrostic on them and quickly rattled off what each of those letters stands for in the way we want to accomplish our mission.

Lately we’ve been making a big deal out of the “B” for “Bridge Building.”  That’s our metaphor for crossing over into the community with acts of mercy and kindness a la the Good Samaritan in Luke 10:25-37. The intent is to let our light shine via good works in such a way that the unbelieving world will see our good works and so glorify our Father in heaven (Matt. 5:16).

Ray Lau in our church came up with the brilliant idea of hosting a free car wash at our office this Saturday, Nov. 21, from 10 AM to 1 PM. Last Saturday a bunch of us canvased homes around our property giving out fliers advertising the event and inviting people to come. We are praying that the Lord will work to bring a number of our neighbors to our door step so we might serve them in love and build bridges into their lives for the gospel.

KindnessSome years ago,  Cincinnati pastor Steve Sjogren wrote a book called Conspiracy of Kindness, (Servant Publications, 1993, 236 pages). In it he tells a boatload of stories about how his church penetrated their geographical area with all sorts of creative servant evangelism projects. Inevitably that led to sharing the gospel with people time and time again.

He writes:

In a society where other forms of sharing the gospel often meet with a great deal of resistance–one which feels it’s heard too much “God-talk” and not seen enough “God-activity”–servant evangelism seems to be a fruitful way for Christians to share God’s love with their community. Our experience in Cincinnati has shown us that evangelism must contain the right words, but that those words must follow the demonstration of the love of God (p. 22).

Now I don’t think that is always true. Nor does the author. He allows for the utility of other approaches to sharing the gospel. God uses all kinds of things to reach all kinds of people.

But he does have a point. That was reinforced for me last Saturday when another little ditty from the Ticked Off section of the paper caught my eye. I have to stop reading that stuff! Someone vented their displeasure at the number of people knocking on his door at all hours of the day on Saturdays to tell him about  God.

In our day of postmodern skepticism in a post-Christian world, it seems to me that it is more important than ever to work at building relationships with nonbelievers and showing them the love of God in acts of kindness on the way to telling them the gospel of Christ that can save their souls.

That’s why our Reformed church is venturing out this Saturday to wash cars, for free. We want to build bridges into our community to be a blessing. We want to be the gospel so we can share the gospel.

So far about ten folks have volunteered to participate in all aspects of the outreach. We need about twenty.

What are you doing from 10 to 1 this Saturday? If you can help, let Ray know ASAP. And by all means, pray. Pray that God allows us to build bridges for the gospel by washing cars for His glory and their joy.